Captive Woman
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In the context of the Old Testament, the term "captive woman" primarily refers to women taken as captives during times of war. The Mosaic Law provided specific instructions regarding the treatment of such women, reflecting both the cultural context of the time and the ethical standards expected of the Israelites.

Biblical Reference:

The primary biblical reference concerning captive women is found in Deuteronomy 21:10-14. This passage outlines the procedure an Israelite man must follow if he desires to marry a captive woman:

"When you go to war against your enemies and the LORD your God delivers them into your hands and you take them captive, if you see a beautiful woman among them, and you desire her and want to take her as your wife, then you shall bring her into your house. She must shave her head, trim her nails, and put aside the clothing of her captivity. After she has lived in your house and mourned her father and mother for a full month, you may go to her and be her husband, and she shall be your wife. But if you are not pleased with her, you must let her go free. You may not sell her or treat her as a slave, since you have dishonored her." (Deuteronomy 21:10-14)

Cultural and Ethical Considerations:

1. Human Dignity and Respect: The law required the Israelite man to respect the dignity of the captive woman. She was to be given time to mourn her family, indicating a recognition of her humanity and emotional needs. The shaving of her head and trimming of her nails symbolized a transition from her previous life to a new one, allowing her to start afresh.

2. Marriage and Consent: The passage implies a form of consent, as the woman was not to be treated as a mere possession. The man was required to marry her, thus granting her the status and rights of a wife rather than a slave or concubine.

3. Protection from Abuse: The law protected the captive woman from being sold or treated as a slave if the man decided he no longer desired her. This provision ensured that she could not be exploited or commodified, reflecting a concern for her welfare and autonomy.

4. Moral and Spiritual Implications: The instructions in Deuteronomy 21:10-14 highlight the moral and spiritual responsibilities of the Israelites. They were to act justly and compassionately, even in the context of war, demonstrating their distinctiveness as God's chosen people.

Historical Context:

In the ancient Near East, warfare often resulted in the capture and enslavement of women. The Mosaic Law's regulations concerning captive women were progressive for their time, offering protections that were not commonly found in other ancient legal codes. These laws underscored the importance of justice and mercy, principles that were central to the covenant relationship between God and Israel.

Theological Significance:

The treatment of captive women in the Old Testament can be seen as a reflection of God's concern for the vulnerable and marginalized. It serves as a reminder of the call to uphold justice and compassion, values that are reiterated throughout Scripture. The laws concerning captive women also point to the broader biblical theme of redemption and restoration, as God seeks to bring order and dignity to a fallen world.
Subtopics

Captive

Captive: Advanced to Positions in State

Captive: Cruelty to Blinded

Captive: Cruelty to Confined in Pits

Captive: Cruelty to Enslaved

Captive: Cruelty to Maimed

Captive: Cruelty to Putting to Death

Captive: Cruelty to Ravished

Captive: Cruelty to Ripping Women With Child

Captive: Cruelty to Robbed

Captive: Cruelty to Tortured Under Saws and Harrows

Captive: Cruelty to Twenty Thousand, by Amaziah

Captive: Kindness To

Captive: Other Indignities To

Captive: Prisoner of War

Related Terms

Fellow-captives (1 Occurrence)

Sepharad (1 Occurrence)

Exiles (46 Occurrences)

Targum

Kir (11 Occurrences)

Removal (42 Occurrences)

Slavery (31 Occurrences)

Jehoiachin (20 Occurrences)

Slave (148 Occurrences)

Captive (123 Occurrences)

Liberty (32 Occurrences)

Zarephat (1 Occurrence)

Zarephath (4 Occurrences)

Kinsfolk (13 Occurrences)

Oppressors (31 Occurrences)

Oded (3 Occurrences)

Jeconiah (9 Occurrences)

Gemariah (5 Occurrences)

Tel-abib (1 Occurrence)

Telabib (1 Occurrence)

Triumph (52 Occurrences)

Rests (25 Occurrences)

Exiled (14 Occurrences)

Perisheth (15 Occurrences)

Bethink (4 Occurrences)

Booty (32 Occurrences)

Brick (10 Occurrences)

Brokenhearted (5 Occurrences)

Chebar (8 Occurrences)

Azariah (47 Occurrences)

Sinneth (25 Occurrences)

Exile (101 Occurrences)

Nicanor (1 Occurrence)

Captivity (141 Occurrences)

Barefoot (7 Occurrences)

Plunder (118 Occurrences)

Spoil (140 Occurrences)

Prey (105 Occurrences)

Blind (91 Occurrences)

Obadiah (21 Occurrences)

Fierce (92 Occurrences)

Captive's (5 Occurrences)

Countrymen (60 Occurrences)

Zedekiah (63 Occurrences)

Captured (143 Occurrences)

Naked (56 Occurrences)

Oppressed (81 Occurrences)

Release (61 Occurrences)

Asmoneans

Whither (151 Occurrences)

Ishmael (44 Occurrences)

Preach (72 Occurrences)

Jericho (59 Occurrences)

Slain (235 Occurrences)

Music (143 Occurrences)

Negeb (37 Occurrences)

Carrying (88 Occurrences)

Negev (39 Occurrences)

Anoint (59 Occurrences)

Wickedness (232 Occurrences)

Defeated (88 Occurrences)

Sword (427 Occurrences)

Handmaids (18 Occurrences)

Yah (40 Occurrences)

Visions (43 Occurrences)

Valor (45 Occurrences)

Victorious (17 Occurrences)

Zalmunna (9 Occurrences)

Zerubbabel (25 Occurrences)

Ziklag (13 Occurrences)

Zebah (9 Occurrences)

Kebar (8 Occurrences)

Nethinim (16 Occurrences)

Nebuzaradan (16 Occurrences)

Nebuchadnez'zar (55 Occurrences)

Nerijah (8 Occurrences)

Nehelamite (4 Occurrences)

Unawares (14 Occurrences)

Captive People
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