Topical Encyclopedia Etymology and Meaning: The name "Baal Meon" is derived from two Hebrew words: "Baal," meaning "lord" or "master," and "Meon," meaning "habitation" or "dwelling." Thus, Baal Meon can be translated as "Lord of the Dwelling" or "Master of the Habitation."Biblical References: Baal Meon is mentioned several times in the Old Testament, primarily in the context of territorial allotments and prophetic judgments. It is first noted in the Book of Numbers as part of the land given to the tribe of Reuben. Numbers 32:38 states, "Nebo, Baal Meon (their names being changed), and Sibmah. They gave other names to the cities they rebuilt." In the Book of Joshua, Baal Meon is again listed among the cities in the territory of Reuben: "Heshbon, and all its cities on the plain: Dibon, Bamoth Baal, Beth Baal Meon" (Joshua 13:17). The city is also mentioned in the prophetic literature. In Ezekiel 25:9, the Lord pronounces judgment on Moab, including Baal Meon, for its scorn against Israel: "therefore I will expose the flank of Moab, beginning with its frontier cities—the glory of the land—Beth Jeshimoth, Baal Meon, and Kiriathaim." Historical and Geographical Context: Baal Meon was located east of the Jordan River, in the region historically associated with the tribe of Reuben. This area later became part of the territory of Moab. The city was strategically situated on the plateau, which provided a commanding view of the surrounding region. Its location made it significant for trade and military purposes. Cultural and Religious Significance: The name "Baal Meon" suggests the presence of Baal worship, a common practice among the Canaanite and neighboring peoples. Baal was a major deity in the ancient Near East, often associated with fertility, storms, and agriculture. The Israelites were frequently warned against adopting the idolatrous practices of the surrounding nations, including the worship of Baal. Archaeological Insights: Modern archaeological efforts have identified Baal Meon with the site of Khirbet Ma'in in Jordan. Excavations have revealed evidence of settlement from the Iron Age, which corresponds to the biblical period of the Israelite tribes. Artifacts and architectural remains suggest a city that was well-fortified and economically active. Theological Implications: The biblical narrative concerning Baal Meon underscores themes of faithfulness and judgment. The allocation of the city to the tribe of Reuben reflects God's promise to Abraham regarding the land. However, the later prophetic denunciations highlight the consequences of idolatry and the turning away from the covenant with Yahweh. The history of Baal Meon serves as a reminder of the spiritual battles faced by the Israelites and the importance of remaining true to God's commandments. Subtopics Baal: A City in the Tribe of Simeon Baal: A City in the Tribe of Simeon: Called Baalath-Beer Baal: An Idol of the Phoenicians, God of the Sun by the Jews Baal: An Idol of the Phoenicians, God of the Sun by the Kingdom of Israel Baal: An Idol of the Phoenicians, God of the Sun: All Worshipers of, Destroyed by Jehu Baal: An Idol of the Phoenicians, God of the Sun: Altars of, Destroyed by Gideon Baal: An Idol of the Phoenicians, God of the Sun: Destroyed by Jehoiada Baal: An Idol of the Phoenicians, God of the Sun: Destroyed by Josiah Baal: An Idol of the Phoenicians, God of the Sun: Jeremiah Expostulates Against the Worship of Baal: An Idol of the Phoenicians, God of the Sun: Prophets of, Slain by Elijah Baal: An Idol of the Phoenicians, God of the Sun: Under Ahab Baal: An Idol of the Phoenicians, God of the Sun: Under Jehoram Related Terms Kirjath-jearim (17 Occurrences) Kirjathjearim (17 Occurrences) Kiriath-jearim (17 Occurrences) Kir'iath-je'arim (18 Occurrences) |