Atonement and Acceptance
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Atonement is a central theme in Christian theology, referring to the reconciliation between God and humanity brought about through the sacrificial death of Jesus Christ. The concept of atonement is deeply rooted in the Old Testament sacrificial system, where the shedding of blood was required for the forgiveness of sins. Leviticus 17:11 states, "For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement for the soul."

In the New Testament, the atonement is fulfilled in the person and work of Jesus Christ. The Apostle Paul emphasizes this in Romans 3:25 : "God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand." Here, Christ is depicted as the ultimate sacrifice, whose death satisfies the righteous requirements of God and provides a means for humanity to be reconciled to Him.

The doctrine of atonement encompasses several key aspects, including substitution, satisfaction, and redemption. Substitution refers to Christ taking the place of sinners, bearing the punishment that was rightfully theirs. Isaiah 53:5 prophetically speaks of this: "But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed."

Satisfaction pertains to the appeasement of God's justice and wrath against sin. Through Christ's sacrifice, God's holiness is upheld, and His justice is satisfied. Redemption involves the liberation of humanity from the bondage of sin and death, as articulated in Ephesians 1:7 : "In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace."

The atonement is not only a past event but also has ongoing implications for believers. It provides the basis for justification, sanctification, and ultimately, glorification. Through faith in Christ's atoning work, believers are declared righteous before God, set apart for His purposes, and assured of eternal life.

Acceptance

Acceptance in the biblical context refers to the state of being received favorably by God, often as a result of faith and obedience. It is closely linked to the concept of grace, where God, in His mercy, accepts individuals not based on their merit but through their faith in Jesus Christ.

The foundation of acceptance is found in the New Testament, where the Apostle Paul writes in Ephesians 1:6 : "to the praise of His glorious grace, which He has freely given us in the Beloved One." Here, acceptance is portrayed as a gift of grace, bestowed upon believers through their union with Christ, the "Beloved One."

Acceptance by God is made possible through the atoning work of Jesus Christ. Romans 5:1-2 states, "Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand." This passage highlights that acceptance is a result of being justified by faith, leading to peace with God and access to His grace.

Furthermore, acceptance involves a transformation of the believer's life, aligning it with God's will. Romans 12:1 exhorts believers: "Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship." This call to live a life pleasing to God underscores that acceptance is not merely a passive state but an active pursuit of holiness and obedience.

Acceptance also extends to the community of believers, where mutual acceptance is encouraged. Romans 15:7 instructs, "Accept one another, then, just as Christ accepted you, in order to bring glory to God." This mutual acceptance reflects the unity and love that should characterize the body of Christ, serving as a testimony to the world of God's reconciling work.

In summary, acceptance in the biblical sense is a multifaceted concept involving God's gracious reception of individuals through faith in Christ, the transformation of their lives to align with His will, and the call to mutual acceptance within the Christian community.
Subtopics

Atonement

Atonement by Incense

Atonement by Jewels

Atonement by Meat offerings

Atonement by Money

Atonement for Tabernacle and Furniture

Atonement for Those Defiled by the Dead

Atonement in Consummation of the Levites

Atonement: Day of How Observed

Atonement: Day of Time of

Atonement: Made by Animal Sacrifices

Atonement: Made by Jesus with Context

Atonement: Made by Jesus: A Mystery

Atonement: Made by Jesus: Divinely Ordained

Atonement: Made by Jesus: Made But Once

Atonement: Made by Jesus: Redemption By

Atonement: Made by Jesus: Typified

Atonement: Made for Houses

Atonement: Unclassified Scriptures Relating To

The Atonement was Voluntary

The Atonement: Acceptable to God

The Atonement: Access to God By

The Atonement: Commemorated in the Lord's Supper

The Atonement: Effected by Christ Alone

The Atonement: Exhibits The: Grace and Mercy of God

The Atonement: Exhibits The: Love of Christ

The Atonement: Exhibits The: Love of God

The Atonement: Explained

The Atonement: Faith In, Indispensable

The Atonement: Foreordained

The Atonement: Foretold

The Atonement: Has Delivered Saints from The: Power of Sin

The Atonement: Has Delivered Saints from The: Power of the Devil

The Atonement: Has Delivered Saints from The: Power of the World

The Atonement: Justification By

The Atonement: Made But Once

The Atonement: Ministers should Fully Set Forth

The Atonement: Necessity For

The Atonement: Reconciles the Justice and Mercy of God

The Atonement: Reconciliation to God Effected By

The Atonement: Redemption By

The Atonement: Remission of Sins By

The Atonement: Saints Glorify God For

The Atonement: Saints Praise God For

The Atonement: Saints Rejoice in God For

The Atonement: Sanctification By

The Atonement: Typified

the Day of Atonement: A Day of Humiliation

the Day of Atonement: Atonement Made On for the High Priest

the Day of Atonement: Atonement Made On for the Holy Place

the Day of Atonement: Atonement Made On for the Whole Congregation

the Day of Atonement: Observed As a Sabbath

the Day of Atonement: Offerings to be Made On

the Day of Atonement: Punishment for not Observing

the Day of Atonement: Tenth Day of Seventh Month

the Day of Atonement: The High Priest Entered Into the Holy Place On

the Day of Atonement: The Sins of the People Borne off by the Scapegoat On

the Day of Atonement: Typical

the Day of Atonement: Year of Jubilee Commenced On

Under the Law Atonement by Priests Alone

Under the Law Atonement: Extraordinary Cases of

Under the Law Atonement: Made by Sacrifice

Under the Law Atonement: Necessary For: Propitiating God

Under the Law Atonement: Necessary For: Purifying

Under the Law Atonement: Necessary For: Ransoming

Under the Law Atonement: Offered For: Persons Sinning Ignorantly

Under the Law Atonement: Offered For: Persons Sinning Wilfully

Under the Law Atonement: Offered For: Persons Swearing Rashly

Under the Law Atonement: Offered For: Persons Unclean

Under the Law Atonement: Offered For: Persons Withholding Evidence

Under the Law Atonement: Offered For: The Altar

Under the Law Atonement: Offered For: The Congregation

Under the Law Atonement: Offered For: The Healed Leper

Under the Law Atonement: Offered For: The Holy Place

Under the Law Atonement: Offered For: The Leprous House Healed

Under the Law Atonement: Offered For: The Priests

Under the Law Atonement: Offered For: Women After Childbirth

Under the Law Atonement: Typical of Christ's Atonement

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Atonement
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