A Man of Noble Birth
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In biblical literature, the phrase "a man of noble birth" is often associated with parables and teachings of Jesus, particularly in the context of illustrating spiritual truths about the Kingdom of God. The most notable reference to a man of noble birth is found in the Parable of the Ten Minas, as recorded in the Gospel of Luke.

Biblical Reference:

· Luke 19:12-27 : In this parable, Jesus tells the account of a man of noble birth who goes to a distant country to receive a kingdom for himself and then return. Before leaving, he entrusts ten of his servants with minas, instructing them to engage in business until his return. Upon his return, he calls the servants to account for their stewardship. The parable highlights themes of responsibility, accountability, and the rewards or consequences of one's actions in the service of the kingdom.

Key Themes and Interpretations:

1. Noble Birth and Authority: The man of noble birth represents someone with inherent authority and the right to rule. In the context of the parable, this figure is often interpreted as a representation of Jesus Himself, who, after His resurrection, ascends to heaven to receive His kingdom and will return to judge and reward His servants.

2. Stewardship and Accountability: The servants' handling of the minas symbolizes the responsibility of believers to use the gifts and opportunities given to them by God. The parable emphasizes the importance of faithfulness and diligence in serving the Lord, with the understanding that there will be a future reckoning.

3. Reward and Judgment: The differing outcomes for the servants—ranging from commendation and reward to rebuke and loss—illustrate the principle that faithfulness in small matters leads to greater responsibilities and rewards in God's kingdom. Conversely, neglect or misuse of one's entrusted resources results in loss and judgment.

4. Rejection and Consequences: The parable also includes a group of citizens who reject the nobleman's authority, saying, "We do not want this man to reign over us" (Luke 19:14). This element of the account serves as a warning about the consequences of rejecting Christ's lordship and the ultimate judgment that awaits those who oppose His rule.

Cultural and Historical Context:

The imagery of a nobleman traveling to receive a kingdom would have been familiar to Jesus' audience, as it mirrored the political practices of the time. Herod Archelaus, for example, traveled to Rome to have his kingship confirmed by Caesar. This historical backdrop adds depth to the parable, as it draws on contemporary events to convey spiritual truths.

Theological Significance:

The parable of the man of noble birth underscores the eschatological expectation of Christ's return and the establishment of His kingdom. It calls believers to live in anticipation of this event, actively engaging in the work of the kingdom with the resources and opportunities provided by God. The narrative challenges readers to consider their own faithfulness and readiness for the day of reckoning, urging a life of committed service and devotion to the King.
Subtopics

Man

Man Hair

Man is of the Earth Earthy

Man of Every Nation, Made of One Blood

Man of Sin

Man of War

Man Shall not Lay With Man

Man: Able to Sustain Bodily Affliction

Man: All the Ways of, Clean in his own Eyes

Man: Allowed to Eat Flesh After the Flood

Man: Approved of by God

Man: Banished from Paradise

Man: Blessed by God

Man: Born in Sin

Man: Born to Trouble

Man: Called: A Worm

Man: Called: Flesh

Man: Called: The Potsherd of the Earth

Man: Called: Vain Man

Man: Cannot be Just With God

Man: Cannot Cleanse Himself

Man: Cannot Direct his Ways

Man: Cannot Profit God

Man: Cannot Retain his Spirit from Death

Man: Christ is the Head of Every

Man: Christ was Found in Fashion As

Man: Christ: A Refuge As, to Sinners

Man: Christ: Approved of God As

Man: Christ: As Such, is the Cause of the Resurrection

Man: Christ: Called the Second, As Covenant Head of the Church

Man: Christ: Knew What Was In

Man: Christ: Made in the Image of

Man: Christ: Took on Him Nature of

Man: Clothed by God With Skins

Man: Compared to a Sleep

Man: Compared to a Wild Donkey's Colt

Man: Compared to Clay in the Potter's Hand

Man: Compared to Grass

Man: Compared to Vanity

Man: Covered Himself With Fig Leaves

Man: Created

Man: Created by Christ

Man: Created by God

Man: Created by the Holy Spirit

Man: Created in Knowledge (Inferred)

Man: Created in the Image of God

Man: Created in Uprightness

Man: Created: A Living Soul

Man: Created: A Type of Christ

Man: Created: After Consultation, by the Trinity

Man: Created: After the Likeness of God

Man: Created: from the Dust

Man: Created: Male and Female

Man: Created: On the Sixth Day

Man: Created: Under Obligations to Obedience

Man: Created: Upon the Earth

Man: Days of, As the Days of a Hireling

Man: Days of, Compared to a Shadow

Man: Design of the Creation of

Man: Disobeyed God by Eating Part of the Forbidden Fruit

Man: Dominion of

Man: Equality of

Man: Every Herb and Tree Given To, for Food

Man: Fearfully and Wonderfully Made

Man: Filled With Shame After the Fall

Man: Gave Names to Other Creatures

Man: God: Destroys the Hopes of

Man: God: Enables to Speak

Man: God: Instructs

Man: God: Makes his Beauty Consume Away

Man: God: Makes the Wrath of, to Praise Him

Man: God: Orders the Goings of

Man: God: Prepares the Heart of

Man: God: Preserves

Man: God: Provides For

Man: God: Turns to Destruction

Man: God's Purpose in Creation Completed by Making

Man: Has an Appointed Time on the Earth

Man: Has But Few Days

Man: Has Sought out Many Inventions

Man: Ignorant of What is Good for Him

Man: Ignorant of What is to Come After Him

Man: Inferior to Angels

Man: Insignificance of

Man: Intellect of, Matured by Age

Man: Involved Posterity in his Ruin

Man: Little Lower than the Angels

Man: Made by God in his Successive Generations

Man: Made for God

Man: Made Wise by the Inspiration of the Almighty

Man: More Valuable than Other Creatures

Man: Mortal

Man: Nature and Constitution of, Different from Other Creatures

Man: No Trust to be Placed In

Man: Not Good For, to be Alone

Man: Not Profited by all his Labour and Travail

Man: Ordinary Limit of his Life

Man: Originally Naked and not Ashamed

Man: Placed in the Garden of Eden

Man: Possessed of a Body

Man: Possessed of a Soul

Man: Possessed of a Spirit

Man: Possessed of Affections

Man: Possessed of Conscience

Man: Possessed of Memory

Man: Possessed of Understanding

Man: Possessed of Will

Man: Punished for Disobedience

Man: Quickened by the Breath of God

Man: Received Dominion Over Other Creatures

Man: Shall be Recompensed According to his Works

Man: Sinks Under Trouble of Mind

Man: Spirit

Man: The Help of, Vain

Man: The Whole Duty of

Man: Unworthy of God's Favour

Man: Walks in a Vain Show

Man: Wiser than Other Creatures

Man: Woman Formed to be a Help For

Man: Would Give all his Possessions for the Preservation of Life

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Manage (6 Occurrences)

Niger (1 Occurrence)

Lucius (2 Occurrences)

Foster (2 Occurrences)

Tetrarch (5 Occurrences)

Assembly (371 Occurrences)

Cyrene (7 Occurrences)

Bishop (4 Occurrences)

Barnabas (33 Occurrences)

Teachers (87 Occurrences)

Simeon (48 Occurrences)

Antioch (21 Occurrences)

Brother (402 Occurrences)

Man (26072 Occurrences)

Saul (371 Occurrences)

Prophets (270 Occurrences)

Herod (45 Occurrences)

A Man of Great Anger
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