Zephaniah 1:6
and those who turn back from following the LORD, neither seeking the LORD nor inquiring of Him."
those who turn back from following the LORD
This phrase highlights a significant spiritual condition addressed by the prophet Zephaniah. The Hebrew root for "turn back" is "שׁוּב" (shuv), which means to return or retreat. In the context of Zephaniah, it implies a deliberate choice to abandon one's commitment to God. Historically, this reflects the period of spiritual decline in Judah, where people were reverting to idolatry and forsaking the covenant relationship with Yahweh. The phrase serves as a warning against apostasy, emphasizing the importance of steadfastness in faith.

who do not seek the LORD
The act of seeking the LORD is a recurring theme in the Old Testament, often associated with pursuing a relationship with God through prayer, worship, and obedience. The Hebrew word "דָּרַשׁ" (darash) means to seek with care or inquire. In the historical context of Zephaniah, this neglect to seek God indicates a spiritual apathy and a turning away from divine guidance. It underscores the necessity of actively pursuing God to maintain a vibrant and faithful spiritual life.

or inquire of Him
To "inquire" of the LORD involves seeking His will and guidance, often through prayer and consultation of the Scriptures. The Hebrew term "בָּקַשׁ" (baqash) conveys a sense of earnest seeking or searching. In the context of Zephaniah's prophecy, failing to inquire of God reflects a self-reliant attitude, where individuals or the nation rely on their wisdom rather than divine direction. This phrase calls believers to a posture of humility and dependence on God, recognizing Him as the ultimate source of wisdom and guidance.

Persons / Places / Events
1. Zephaniah
A prophet in the Old Testament, Zephaniah's ministry took place during the reign of King Josiah of Judah. His prophecies focus on the coming judgment of God and the need for repentance.

2. Judah
The southern kingdom of Israel, which is the primary audience of Zephaniah's prophecies. The people of Judah are warned about their spiritual complacency and idolatry.

3. The LORD (Yahweh)
The covenant God of Israel, who desires a relationship with His people and calls them to faithfulness and repentance.

4. Apostasy
The act of turning away from following the LORD, which is a central theme in this verse. It highlights the spiritual decline and unfaithfulness of the people.

5. Judgment Day
An event prophesied by Zephaniah, where God will execute judgment on those who have turned away from Him, emphasizing the urgency of repentance.
Teaching Points
The Danger of Spiritual Complacency
Spiritual complacency can lead to turning away from God. Believers must remain vigilant in their faith and continually seek the LORD.

The Importance of Seeking God
Actively seeking God is crucial for maintaining a strong relationship with Him. This involves prayer, studying Scripture, and being part of a faith community.

Repentance and Return
God calls His people to repentance. Turning back to God involves acknowledging our sins and making a conscious decision to follow Him wholeheartedly.

Consequences of Apostasy
Turning away from God has serious consequences, both spiritually and in terms of divine judgment. Understanding this can motivate believers to remain faithful.

God's Desire for Relationship
Despite human unfaithfulness, God desires a relationship with His people. His call to seek Him is an invitation to experience His love and grace.
Bible Study Questions
1. What are some modern-day examples of turning away from following the LORD, and how can we guard against them?

2. How does the call to seek the LORD in Zephaniah 1:6 compare to other biblical calls to seek God, such as in Isaiah 55:6?

3. In what ways can we actively seek the LORD in our daily lives, and what practices can help us avoid spiritual complacency?

4. Reflect on a time when you felt distant from God. What steps did you take to return to Him, and how did that experience strengthen your faith?

5. How can understanding the consequences of apostasy, as described in Zephaniah, motivate us to remain faithful in our walk with God?
Connections to Other Scriptures
Jeremiah 2:13
This verse speaks of the people forsaking God, the "spring of living water," and digging their own cisterns, which parallels the turning away from God mentioned in Zephaniah 1:6.

Isaiah 55:6
Encourages seeking the LORD while He may be found, contrasting with the neglect to seek God in Zephaniah 1:6.

Hebrews 11:6
Highlights the importance of faith and earnestly seeking God, which is the opposite of the behavior criticized in Zephaniah 1:6.
A Prophet of DoomT. Whitelaw Zephaniah 1:1-6
The WordHomilistZephaniah 1:1-6
The WordD. Thomas Zephaniah 1:1-6
The Judgment ThreatenedJ.S. Candlish Zephaniah 1:1-18
People
Amariah, Amon, Amoz, Cushi, Gedaliah, Hezekiah, Hizkiah, Josiah, Malcham, Milcom, Molech, Zephaniah
Places
Fish Gate, Jerusalem, Mortar, Second Quarter
Topics
Besought, Directions, Enquired, Got, Haven't, Inquire, Inquired, Prayer, Removing, Seek, Sought, Turn
Dictionary of Bible Themes
Zephaniah 1:6

     5810   complacency
     5885   indifference
     8741   failure

Zephaniah 1:4-6

     6209   pagans
     8160   seeking God

Library
Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many
Thomas A Kempis—Imitation of Christ

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

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