Zechariah 14:20
On that day, HOLY TO THE LORD will be inscribed on the bells of the horses, and the cooking pots in the house of the LORD will be like the sprinkling bowls before the altar.
On that day
This phrase refers to a future time of divine intervention and fulfillment of God's promises. In the prophetic literature, "that day" often signifies the Day of the Lord, a time when God will decisively act in history to bring about His purposes. The Hebrew term "yom" (day) is used here, emphasizing a specific, appointed time in God's redemptive plan. This phrase sets the stage for a transformative event where God's holiness permeates all aspects of life.

'HOLY TO THE LORD'
This inscription, originally found on the high priest's turban (Exodus 28:36), signifies complete dedication and consecration to God. The Hebrew word "qodesh" (holy) denotes something set apart for divine purposes. The extension of this holiness to everyday objects like horse bells symbolizes the sanctification of all creation. It reflects a future reality where God's presence and holiness are universally acknowledged and revered.

will be inscribed
The act of inscribing indicates permanence and intentionality. In ancient times, inscriptions were used to convey ownership, dedication, or significant messages. The Hebrew root "katab" means to write or engrave, suggesting that this holiness is not superficial but deeply embedded in the fabric of creation. It signifies a transformation where God's holiness is visibly marked on all things.

on the bells of the horses
Horses, often associated with war and power, here become symbols of peace and holiness. The bells, typically used for decoration or to signal movement, now bear the mark of divine consecration. This imagery suggests a reversal of worldly values, where even instruments of war are repurposed for God's glory. It highlights the comprehensive nature of God's redemptive work, affecting all aspects of life.

and the cooking pots in the house of the LORD
Cooking pots, representing ordinary, everyday items, are elevated to the status of sacred objects. The Hebrew word "siyr" (pot) emphasizes the commonality of these items. This transformation signifies that in God's kingdom, there is no division between sacred and secular. All things, even the most mundane, are infused with divine purpose and holiness.

will be like the sacred bowls in front of the altar
Sacred bowls, used in temple rituals, symbolize purity and service to God. The Hebrew term "mizraq" (bowl) refers to vessels used for sprinkling blood or wine in sacrificial ceremonies. By equating cooking pots with these sacred bowls, the text underscores the idea that all aspects of life are to be lived in worship and service to God. It points to a future where God's presence sanctifies every detail of existence.

Persons / Places / Events
1. Zechariah
A prophet in the Old Testament who conveyed God's messages to the people of Israel, particularly concerning the future restoration and the coming of the Messiah.

2. Jerusalem
The central place of worship and the city where significant eschatological events are prophesied to occur in Zechariah 14.

3. The Day of the Lord
A future time of divine intervention, judgment, and restoration, often associated with the end times in biblical prophecy.

4. Horses
In this context, they symbolize everyday life and activities, which will be consecrated to God.

5. Cooking Pots
Represent ordinary items that will be made holy, signifying the sanctification of all aspects of life.
Teaching Points
Universal Holiness
The inscription "HOLY TO THE LORD" on everyday items like horse bells and cooking pots signifies that in God's kingdom, all aspects of life will be sanctified and dedicated to Him. This challenges believers to consider how they can consecrate their daily activities to God.

The Sacred in the Ordinary
The transformation of common items into sacred objects illustrates that God values every part of our lives. Believers are encouraged to see their daily tasks as opportunities for worship and service to God.

Eschatological Hope
Zechariah 14:20 points to a future time when God's holiness will permeate all creation. This provides hope and motivation for believers to live holy lives now, in anticipation of the coming kingdom.

Integration of Faith and Life
The passage encourages believers to integrate their faith into every aspect of their lives, breaking down the divide between the sacred and the secular.
Bible Study Questions
1. How does the concept of "HOLY TO THE LORD" being inscribed on everyday items challenge your current understanding of holiness in your daily life?

2. In what ways can you consecrate your daily activities and possessions to God, as symbolized by the bells of the horses and cooking pots?

3. How does the idea of universal holiness in Zechariah 14:20 relate to the New Testament teachings on living a holy life?

4. What practical steps can you take to ensure that your work, leisure, and relationships reflect the holiness of God?

5. How does the hope of a future where all is holy to the Lord influence your current spiritual practices and priorities?
Connections to Other Scriptures
Exodus 28:36
The phrase "HOLY TO THE LORD" was originally inscribed on the gold plate of the high priest's turban, signifying holiness and dedication to God. This connection highlights the theme of holiness extending beyond the priesthood to all aspects of life.

Isaiah 23:18
This verse speaks of the consecration of wealth and resources to the Lord, similar to the sanctification of everyday items in Zechariah 14:20.

Revelation 21:27
Describes the New Jerusalem where nothing unclean will enter, paralleling the theme of universal holiness and purity.
A Peal of BellsCharles Haddon Spurgeon Zechariah 14:20
The Great Harvest HomeW. Forsyth Zechariah 14:16-21
HolinessG. Brooks.Zechariah 14:20-21
Holiness Applies to Common ThingsZechariah 14:20-21
Holiness has to Do with Every Part of Our LifeW. Mallock.Zechariah 14:20-21
Holiness in the Common Things of LifeZechariah 14:20-21
Holiness on the Bells of the HorsesH. C. Mitchinson, M. A.Zechariah 14:20-21
Holiness to the LordE. Dorr Griffin, D. D.Zechariah 14:20-21
Holiness to the LordE. Payson, D. D.Zechariah 14:20-21
Holiness to the LordR. A. Redford, LL. B. , M. A.Zechariah 14:20-21
Holiness unto the LordE. Whieldon, M. A.Zechariah 14:20-21
Holiness unto the LordF. B. Meyer, B. A.Zechariah 14:20-21
Religion and BusinessC. H. Buck.Zechariah 14:20-21
The Bright Future of the World - the Reign of HolinessD. Thomas Zechariah 14:20, 21
The Bright Future of the World, the Reign of HolinessHomilistZechariah 14:20-21
The Holiness of the Gospel ChurchZechariah 14:20-21
The True Christian HolinessW. M. Taylor, D. D.Zechariah 14:20-21
Universal HolinessG. Burder.Zechariah 14:20-21
Universal Holiness the Object of Christian HopeJ. G. Breeny, B. A.Zechariah 14:20-21
People
Azel, Benjamin, Uzziah, Zechariah
Places
Azal, Corner Gate, Egypt, Gate of Benjamin, Geba, Jerusalem, Mount of Olives, Rimmon, Tower of Hananel
Topics
Altar, Basins, Bells, Bowls, Cooking, Front, Holiness, Holy, Horse, Horses, Inscribed, Lord's, Pots, Sacred
Dictionary of Bible Themes
Zechariah 14:20

     5638   writing

Zechariah 14:16-21

     9155   millennium

Zechariah 14:20-21

     5268   cooking
     5352   inscriptions
     8218   consecration

Library
Light at Evening Time
This, then, shall be the subject of my present discourse. There are different evening times that happen to the church and to God's people, and as a rule we may rest quite certain that at evening time there shall be light. God very frequently acts in grace in such a manner that we can find a parallel in nature. For instance, God says, "As the rain cometh down and the snow from heaven, and returneth not thither, even so shall my word be, it shall not return unto me void, it shall accomplish that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Light at Evening Time
AS WE read the Scriptures, we are continually startled by fresh discoveries of the magnificence of God. Our attention is fixed upon a passage, and presently sparklets of fire and glory dart forth. It strikes us; we are struck by it. Hence these bright coruscations. Our admiration is excited. We could not have thought that so much light could possibly lie concealed within a few words. Our text thus reveals to us in a remarkable manner the penetration, the discernment, the clear-sightedness of God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

A Peal of Bells
The text, as you perceive, deals with horses which were unclean under the Jewish law yet, in the day spoken of in the text, the horses themselves shall be purged from commonness or uncleanness, and their harness shall be dedicated to God as certainly as the vestments of the High Priest himself. It will be a happy day indeed when the men who deal with horses, too often a race anything but honest and upbeat shall exhibit in their common transactions a consecration to God, so that on the horses' furniture
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

24TH DAY. Eventide Light.
"He is Faithful that Promised." "At evening-time it shall be light."--ZECH. xiv. 7. Eventide Light. How inspiring the thought of coming glory! How would we rise above our sins, and sorrows, and sufferings, if we could live under the power of "a world to come!" Were faith to take at all times its giant leap beyond a soul-trammelling earth, and remember its brighter destiny. If it could stand on its Pisgah Mount, and look above and beyond the mists and vapours of this land of shadows, and rest on
John Ross Macduff—The Faithful Promiser

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Sanctified Commonplaces
In that day shall there be upon the bells of the horses, Holiness unto the Lord; and the pots in the Lord's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts.' (Zechariah xiv. 20, 21.) What I have to say may not strike some of you as setting forth any very high or exalted truth, but I am satisfied as to its being a very important matter. I want to talk to you about the sanctification of the commonplace things in life.
T. H. Howard—Standards of Life and Service

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Evening Light
This chapter is an article written by the author many years after she had received light on the unity of the church. It will acquaint the reader with what is meant by the expression "evening light." "At evening time it shall be light." "And it shall come to pass in that day, that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light" (Zechariah 14:6,7). The expression
Mary Cole—Trials and Triumphs of Faith

Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

In the Temple at the Feast of Tabernacles.
(October, a.d. 29.) ^D John VII. 11-52. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt
J. W. McGarvey—The Four-Fold Gospel

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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