Titus 1:9
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
He must hold firmly
The phrase "hold firmly" is derived from the Greek word "antechomai," which means to cling to or adhere strongly. This implies a steadfast commitment and unwavering grip on the truth. In the context of early Christianity, this was crucial as the church faced numerous heresies and false teachings. The leaders were expected to be resolute in their faith, much like a rock that withstands the battering of waves, symbolizing the need for spiritual leaders to be immovable in their convictions.

to the trustworthy message
The "trustworthy message" refers to the gospel, the good news of Jesus Christ, which is reliable and worthy of full acceptance. The Greek word "pistos" for trustworthy emphasizes faithfulness and reliability. In a world filled with uncertainty and deception, the gospel stands as a beacon of truth. Historically, the early church relied on the apostolic teachings, which were considered the foundation of Christian doctrine, ensuring that the message remained pure and untainted.

as it has been taught
This phrase underscores the importance of apostolic tradition and teaching. The Greek word "didaskō" means to instruct or teach. The early church placed a high value on the teachings passed down from the apostles, who were eyewitnesses to Christ's ministry. This continuity of teaching was vital for maintaining doctrinal purity and unity within the church, serving as a safeguard against false teachings that could lead believers astray.

so that he can encourage others
The purpose of holding firmly to the message is not only for personal edification but also to "encourage others." The Greek word "parakaleō" means to exhort, comfort, or encourage. This reflects the pastoral role of leaders to build up the body of Christ, providing support and motivation to fellow believers. Encouragement is a vital aspect of Christian community, fostering growth and perseverance in faith.

by sound doctrine
"Sound doctrine" refers to healthy, uncorrupted teaching. The Greek word "hygiainō" means to be healthy or whole. Just as physical health is essential for the body, sound doctrine is crucial for the spiritual well-being of the church. It ensures that believers are nourished with the truth, enabling them to grow in their faith and withstand the challenges posed by false teachings.

and refute those who oppose it
The ability to "refute" is critical for church leaders, as they must be able to defend the faith against opposition. The Greek word "elegchō" means to expose, convict, or rebuke. This involves not only a deep understanding of scripture but also the wisdom to discern and address errors. Historically, the early church faced numerous heresies, and leaders were tasked with protecting the flock by correcting falsehoods and guiding believers back to the truth.

Persons / Places / Events
1. Titus
A Greek convert and a close companion of the Apostle Paul, Titus was left in Crete to organize the church and appoint elders.

2. Paul
The Apostle who wrote the letter to Titus, providing guidance on church leadership and sound doctrine.

3. Crete
An island in the Mediterranean where Titus was tasked with establishing church order and combating false teachings.

4. Elders
Church leaders who are expected to uphold sound doctrine and provide spiritual guidance to the congregation.

5. False Teachers
Individuals who spread incorrect teachings, against whom the elders must be prepared to defend the truth.
Teaching Points
The Importance of Sound Doctrine
Elders must be grounded in the truth of the Gospel to effectively lead and protect the church.

Encouragement and Refutation
Church leaders are called to both encourage believers in their faith and refute false teachings with confidence and clarity.

Holding Firmly to the Truth
The Greek word for "hold firmly" (antechomai) implies a strong, unwavering grip on the truth, highlighting the necessity of steadfastness in faith.

The Role of Teaching
Sound teaching is essential for the spiritual health of the church, providing a foundation for growth and protection against deception.

Guarding Against Falsehood
Elders must be vigilant in identifying and addressing false teachings to maintain the purity of the Gospel message.
Bible Study Questions
1. How does the role of an elder in Titus 1:9 compare to the qualifications for church leaders in 1 Timothy 3:2-7?

2. In what ways can modern church leaders "hold firmly to the trustworthy message" in today's cultural context?

3. How can believers discern between sound doctrine and false teachings, as encouraged in Titus 1:9 and 2 Timothy 2:15?

4. What practical steps can a church take to ensure its leaders are equipped to encourage and refute, as described in Titus 1:9?

5. How does the warning against false teachers in Acts 20:28-31 and Jude 1:3-4 apply to the challenges faced by the church today?
Connections to Other Scriptures
1 Timothy 3:2-7
This passage outlines the qualifications for overseers, similar to the qualifications for elders in Titus, emphasizing the importance of sound doctrine and moral integrity.

2 Timothy 2:15
Encourages believers to rightly handle the word of truth, which aligns with the call in Titus 1:9 for elders to hold firmly to the trustworthy message.

Acts 20:28-31
Paul warns the Ephesian elders about false teachers, paralleling the need for vigilance and sound teaching in Titus.

2 Peter 2:1
Discusses the presence of false prophets and teachers, reinforcing the need for discernment and adherence to true doctrine.

Jude 1:3-4
Urges believers to contend for the faith against false teachings, similar to the exhortation in Titus 1:9.
The Bishop's Qualification as to DoctrineT. Croskery Titus 1:9
Church OrderD. Thomas Titus 1:5-9
A Faithful StewardS. Cook, D. D.Titus 1:7-9
An Ideal BishopArchdeacon Farrar.Titus 1:7-9
DrunkennessW. Graham, D. D.Titus 1:7-9
Frowardness Most Dangerous in a MinisterT. Taylor, D. D.Titus 1:7-9
Good CompanionshipW. Graham, D. D.Titus 1:7-9
Good Ministerial QualitiesW. Graham, D. D.Titus 1:7-9
Hastiness to Anger a Great Blot in a MinisterT. Taylor, D. D.Titus 1:7-9
Hospitality in MinistersT. Taylor, D. D.Titus 1:7-9
Means to Repress Rash AngerT. Taylor, D. D.Titus 1:7-9
Ministerial StewardshipT. Taylor, D. D.Titus 1:7-9
No StrikerAdam Clarke.Titus 1:7-9
Qualifications for the EldershipJ. O. Dykes, D. D.Titus 1:7-9
Rules for the Subduing of Covetous DesiresT. Taylor, D. D.Titus 1:7-9
Sound Doctrine and Faithful ExhortationT. Taylor, D. D.Titus 1:7-9
Stewards of GodTitus 1:7-9
The Bible Inflexible in its RequirementsT. Champness.Titus 1:7-9
The Characteristics of a Successful PreacherF. Wagstaff.Titus 1:7-9
The Faithful WordT. Taylor, D. D.Titus 1:7-9
The Faithful Word to be ImprovedT. Taylor, D. D.Titus 1:7-9
The Lover of the GoodA. Raleigh, D. D.Titus 1:7-9
The OverseersW.M. Statham Titus 1:7-9
The True HospitalityW. Graham, D. D.Titus 1:7-9
Victory Through Preaching Sound DoctrineTitus 1:7-9
Why a Minister Should not be Addicted to WineT. Taylor, D. D.Titus 1:7-9
People
Cretians, Paul, Titus
Places
Crete
Topics
Able, Accordance, Arguments, Clinging, Comfort, Confute, Contradict, Convict, Convince, Doctrine, Doubters, Encourage, Exhort, Faithful, Fast, Firm, Firmly, Gainsayers, Hold, Holding, Instruction, Keeping, Message, Opponents, Oppose, Overcome, Qualified, Received, Refute, Reply, Stedfast, Successfully, Sure, Taught, Teaching, Trustworthy
Dictionary of Bible Themes
Titus 1:9

     5926   rebuke
     7703   apologetics
     7793   teachers
     7797   teaching
     8236   doctrine, purpose
     8313   nurture
     8415   encouragement, examples

Titus 1:5-9

     5727   old age, attitudes

Titus 1:6-9

     8331   reliability

Titus 1:6-11

     8492   watchfulness, leaders

Titus 1:7-9

     5965   temperament
     7755   preaching, importance
     7944   ministry, qualifications

Titus 1:9-11

     5423   myths

Titus 1:9-13

     8028   faith, body of beliefs

Titus 1:9-14

     7756   preaching, content
     8316   orthodoxy, in NT

Library
Purity.
Preached August 11, 1850. PURITY. "Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled."--Titus i. 15. For the evils of this world there are two classes of remedies--one is the world's, the other is God's. The world proposes to remedy evil by adjusting the circumstances of this life to man's desires. The world says, give us a perfect set of circumstances, and then we shall have a set of perfect men.
Frederick W. Robertson—Sermons Preached at Brighton

The Pure in Heart
TITUS i. 15. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure: but even their mind and conscience is defiled. This seems at first a strange and startling saying: but it is a true one; and the more we think over it, the more we shall find it true. All things are pure in themselves; good in themselves; because God made them. Is it not written, 'God saw all that he had made, and behold, it was very good?' Therefore St. Paul says, that all things
Charles Kingsley—The Good News of God

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Conscience be a Power?
Objection 1: It would seem that conscience is a power; for Origen says [*Commentary on Rom. 2:15] that "conscience is a correcting and guiding spirit accompanying the soul, by which it is led away from evil and made to cling to good." But in the soul, spirit designates a power---either the mind itself, according to the text (Eph. 4:13), "Be ye renewed in the spirit of your mind"---or the imagination, whence imaginary vision is called spiritual, as Augustine says (Gen. ad lit. xii, 7,24). Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Irregularity Attaches to Bigamy?
Objection 1: It would seem that irregularity is not attached to the bigamy that consists in having two wives successively. For multitude and unity are consequent upon being. Since then non-being does not cause plurality, a man who has two wives successively, the one in being, the other in non-being, does not thereby become the husband of more than one wife, so as to be debarred, according to the Apostle (1 Tim. 3:2; Titus 1:6), from the episcopate. Objection 2: Further, a man who commits fornication
Saint Thomas Aquinas—Summa Theologica

Whether Sacred Doctrine is a Matter of Argument?
Objection 1: It seems this doctrine is not a matter of argument. For Ambrose says (De Fide 1): "Put arguments aside where faith is sought." But in this doctrine, faith especially is sought: "But these things are written that you may believe" (Jn. 20:31). Therefore sacred doctrine is not a matter of argument. Objection 2: Further, if it is a matter of argument, the argument is either from authority or from reason. If it is from authority, it seems unbefitting its dignity, for the proof from authority
Saint Thomas Aquinas—Summa Theologica

Whether a Religious Order Should be Established for the Purpose of Study?
Objection 1: It would seem that a religious order should not be established for the purpose of study. For it is written (Ps. 70:15,16): "Because I have not known letters [Douay: 'learning'], I will enter into the powers of the Lord," i.e. "Christian virtue," according to a gloss. Now the perfection of Christian virtue, seemingly, pertains especially to religious. Therefore it is not for them to apply themselves to the study of letters. Objection 2: Further, that which is a source of dissent is unbecoming
Saint Thomas Aquinas—Summa Theologica

Whether all Ecclesiastical Prelates are in the State of Perfection?
Objection 1: It would seem that all ecclesiastical prelates are in a state of perfection. For Jerome commenting on Titus 1:5, "Ordain . . . in every city," etc. says: "Formerly priest was the same as bishop," and afterwards he adds: "Just as priests know that by the custom of the Church they are subject to the one who is placed over them, so too, bishops should recognize that, by custom rather than by the very ordinance of our Lord, they are above the priests, and are together the rightful governors
Saint Thomas Aquinas—Summa Theologica

Whether He that is Appointed to the Episcopate Ought to be Better than Others?
Objection 1: It would seem that one who is appointed to the episcopate ought to be better than others. For our Lord, when about to commit the pastoral office to Peter, asked him if he loved Him more than the others. Now a man is the better through loving God the more. Therefore it would seem that one ought not to be appointed to the episcopal office except he be better than others. Objection 2: Further, Pope Symmachus says (can. Vilissimus I, qu. 1): "A man is of very little worth who though excelling
Saint Thomas Aquinas—Summa Theologica

Whether Chastity is a Distinct virtue from Abstinence?
Objection 1: It would seem that chastity is not a distinct virtue from abstinence. Because where the matter is generically the same, one virtue suffices. Now it would seem that things pertaining to the same sense are of one genus. Therefore, since pleasures of the palate which are the matter of abstinence, and venereal pleasures which are the matter of chastity, pertain to the touch, it seems that chastity is not a distinct virtue from abstinence. Objection 2: Further, the Philosopher (Ethic. iii,
Saint Thomas Aquinas—Summa Theologica

Epistle xv. To George, Presbyter.
To George, Presbyter. Gregory to George, Presbyter, and to Theodore, deacon, of the Church of Constantinople. Mindful of your goodness and charity, I greatly blame myself, that I gave you leave to return so soon: but, since I saw you pressing me importunately once and again for leave to go, I considered that it might be a serious matter for your Love to tarry with us longer. But, after I had learnt that you had lingered so long on your journey owing to the winter season, I confess that I was sorry
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Confessing Christ an Indispensable Duty.
"--If we deny him, he also will deny us." This is predicated of Christ; and looks forward to the day when all mankind will stand before him as their judge. Denying Christ is here declared to be a mortal sin. Those found guilty of it will hear that sentence--"Depart ye cursed!" But this is to be understood only of a persevering denial of him. Those who turn by a timely repentance, will find mercy. This is true of every sin. But repentance may be too late. It must antecede death, or it will be of
Andrew Lee et al—Sermons on Various Important Subjects

Evil Habits and Injurious Indulgences.
The Word of the Lord may not denominate in plain terms every particular sin and evil practise man may engage in; however there are general terms and principles of righteousness that prohibit and condemn every possible sinful act man may perform. The words card-parties, picnics, fairs, shows and theaters are not found in the writings of the apostles; however indulgence in these is "revelry," "living in pleasure," "rioting" and worldliness, of which the Scriptures say the participants do not love God
Charles Ebert Orr—The Gospel Day

The Time of the Evening.
The morning was of 270 years' duration. The first form of the apostasy lasted, as we have shown, 1260 years, bringing us to the Lutheran reformation in 1530. Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. One especial text that gives us information on this subject is found in Revelation. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry,
Charles Ebert Orr—The Gospel Day

Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and
Henry T. Sell—Bible Studies in the Life of Paul

Whether Sacred Doctrine Proceeds by Argument
Whether Sacred Doctrine Proceeds by Argument We proceed to the eighth article thus: 1. It seems that sacred doctrine does not proceed by argument. For Ambrose says: "where faith is sought, eschew arguments" (De Fid. Cath.), and it is especially faith that is sought in this doctrine. As it is said in John 20:31: "these are written, that ye might believe." It follows that sacred doctrine does not proceed by argument. 2. Again, if sacred doctrine proceeded by argument, it would argue either on the ground
Aquinas—Nature and Grace

Whether a Man May Make Oblations of Whatever He Lawfully Possesses?
Objection 1: It would seem that a man may not make oblations of whatever he lawfully possesses. According to human law [*Dig. xii, v, de Condict. ob. turp. vel iniust. caus. 4] "the whore's is a shameful trade in what she does but not in what she takes," and consequently what she takes she possesses lawfully. Yet it is not lawful for her to make an oblation with her gains, according to Dt. 23:18, "Thou shalt not offer the hire of a strumpet . . . in the house of the Lord thy God." Therefore it is
Saint Thomas Aquinas—Summa Theologica

Whether one Ought to Dispute with Unbelievers in Public?
Objection 1: It would seem that one ought not to dispute with unbelievers in public. For the Apostle says (2 Tim. 2:14): "Contend not in words, for it is to no profit, but to the subverting of the hearers." But it is impossible to dispute with unbelievers publicly without contending in words. Therefore one ought not to dispute publicly with unbelievers. Objection 2: Further, the law of Martianus Augustus confirmed by the canons [*De Sum. Trin. Cod. lib. i, leg. Nemo] expresses itself thus: "It is
Saint Thomas Aquinas—Summa Theologica

Whether Faith Alone is the Cause of Martyrdom?
Objection 1: It seems that faith alone is the cause of martyrdom. For it is written (1 Pet. 4:15,16): "Let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men's things. But if as a Christian, let him not be ashamed, but let him glorify God in this name." Now a man is said to be a Christian because he holds the faith of Christ. Therefore only faith in Christ gives the glory of martyrdom to those who suffer. Objection 2: Further, a martyr is a kind of witness. But witness
Saint Thomas Aquinas—Summa Theologica

Loving Greetings
'Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2. Grace to you and peace from God our Father and the Lord Jesus Christ. 3. I thank my God upon all my remembrance of you, 4. Always in every supplication of mine on behalf of you all making my supplication with joy, 5. For your fellowship in furtherance of the gospel from the first day until now; 6. Being confident of this very thing that He which began a good work
Alexander Maclaren—Expositions of Holy Scripture

"For what the Law could not Do, in that it was Weak Though the Flesh, God Sending his Own Son,"
Rom. viii. 3.--"For what the law could not do, in that it was weak though the flesh, God sending his own Son," &c. Of all the works of God towards man, certainly there is none hath so much wonder in it, as the sending of his Son to become man; and so it requires the exactest attention in us. Let us gather our spirits to consider of this mystery,--not to pry into the secrets of it curiously, as if we had no more to do but to satisfy our understandings; but rather that we may see what this concerns
Hugh Binning—The Works of the Rev. Hugh Binning

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

St. Ignatius (Ad 116)
When our Lord ascended into Heaven, He left the government of His Church to the Apostles. We are told that during the forty days between His rising from the grave and His ascension, He gave commandments unto the Apostles, and spoke of the things belonging to the kingdom of God (Acts i. 2f). Thus they knew what they were to do when their Master should be no longer with them; and one of the first things which they did, even without waiting until His promise of sending the Holy Ghost should be fulfilled,
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Exhortation to Workers and Ministers
In conclusion I feel that the Lord would be pleased for me to say a few words for the encouragement of young ministers and workers. In my work in the ministry I have come through many varied experiences that, I trust, will be helpful to you in the trials through which you will have to pass before you get settled in the Lord's work. The first difficulty met by most young ministers and workers is in regard to their call. Unless the call be clear and definite, they are likely to be in some doubt as
Mary Cole—Trials and Triumphs of Faith

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