Song of Solomon 4:5
Your breasts are like two fawns, twins of a gazelle grazing among the lilies.
Your breasts
In the Hebrew text, the word for "breasts" is "שָׁדַיִךְ" (shadayik). This term is often used in the context of beauty and fertility, symbolizing the nurturing and life-giving aspects of womanhood. In the ancient Near Eastern culture, breasts were often associated with femininity and the ability to nurture life, reflecting the intimate and personal nature of the relationship being described. This imagery is not merely physical but also speaks to the emotional and spiritual nourishment that love provides.

are like two fawns
The comparison to "two fawns" (עֳפָרִים, 'ofarim) evokes a sense of innocence, gentleness, and beauty. Fawns are young deer, known for their grace and delicate nature. This imagery suggests a tender and pure love, emphasizing the gentle and respectful admiration the lover has for his beloved. In the biblical context, fawns also symbolize peace and tranquility, reinforcing the serene and harmonious nature of the relationship.

twins of a gazelle
The phrase "twins of a gazelle" (תְּאוֹמֵי צְבִיָּה, te'omei tzeviya) further emphasizes the idea of symmetry and perfect harmony. Gazelles were considered symbols of beauty and swiftness in ancient Israel, and the mention of twins suggests a perfect match, a unity that is both physical and spiritual. This highlights the ideal of marital love as a harmonious and balanced partnership.

grazing among the lilies
The imagery of "grazing among the lilies" (הָרוֹעִים בַּשּׁוֹשַׁנִּים, haro'im bashoshanim) paints a picture of peace and contentment. Lilies, often associated with purity and beauty, create a setting of natural beauty and tranquility. This setting suggests that true love flourishes in an environment of purity and peace, where both partners can thrive and grow together. The pastoral imagery also connects to the broader biblical theme of God as a shepherd, caring for His flock, which can be seen as a metaphor for the nurturing aspect of love.

Persons / Places / Events
1. The Beloved
The speaker in this verse is Solomon, who is expressing his admiration and love for his bride, often referred to as the Shulammite.

2. The Shulammite
The bride and the object of Solomon's affection, representing purity, beauty, and love.

3. Fawns and Gazelle
Symbolic animals in ancient Near Eastern poetry, representing beauty, grace, and gentleness.

4. Lilies
Often used in biblical poetry to symbolize purity, beauty, and the fleeting nature of life.

5. Solomon's Court
The setting of the Song of Solomon, reflecting the opulence and cultural richness of Solomon's reign.
Teaching Points
The Beauty of Marital Love
This verse celebrates the physical and emotional beauty found within the covenant of marriage. It encourages couples to appreciate and express admiration for one another.

Symbolism and Purity
The use of fawns and lilies symbolizes purity and innocence. In relationships, maintaining purity and innocence in intentions and actions is vital.

God's Design for Intimacy
The Song of Solomon highlights God's design for intimacy within marriage, encouraging couples to nurture and cherish their relationship.

The Importance of Affirmation
Solomon's words remind us of the power of affirmation and verbal expression of love in strengthening marital bonds.

Cultural Context and Interpretation
Understanding the cultural and poetic context of the Song of Solomon helps us appreciate the depth and richness of its expressions of love.
Bible Study Questions
1. How does the imagery of fawns and lilies in Song of Solomon 4:5 enhance our understanding of the nature of love and beauty in a marital relationship?

2. In what ways can the principles of admiration and affirmation found in this verse be applied to modern marriages?

3. How does the Song of Solomon's portrayal of love compare to the New Testament teachings on marriage, such as those found in Ephesians 5?

4. What can we learn from the cultural and poetic context of the Song of Solomon about expressing love and affection in our own relationships?

5. How does the concept of purity, as symbolized by the lilies, apply to maintaining a healthy and God-honoring relationship today?
Connections to Other Scriptures
Proverbs 5:19
This verse also uses the imagery of a loving and graceful doe, emphasizing the beauty and affection within a marital relationship.

Genesis 2:24
The intimate and exclusive nature of the marital relationship is foundational, as established in the creation account.

Ephesians 5:25-33
The New Testament teaching on marriage, where husbands are called to love their wives as Christ loves the church, reflects the deep love and admiration seen in Song of Solomon.

1 Corinthians 7:3-5
Discusses the mutual affection and responsibilities within marriage, resonating with the mutual admiration in Song of Solomon.

Psalm 45:11
A royal wedding psalm that celebrates the beauty and honor of the bride, similar to the themes in Song of Solomon.
The Charm of True BeautyJ.R. Thomson Songs 4:1-5
What Christ Sees in Those Who Love HimS. Conway Songs 4:1-7
People
David, Solomon
Places
Jerusalem
Topics
Birth, Breasts, Browse, Fawns, Feed, Feeding, Gazelle, Lilies, Roe, Roes, Twin, Twins
Dictionary of Bible Themes
Songs 4:5

     4446   flowers
     4472   lily
     5140   breasts
     5739   twins

Songs 4:1-7

     4486   myrrh

Songs 4:3-16

     5735   sexuality

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Christ is to be Loved
"Yes, He is altogether lovely." Song of Songs 5:16. At the ninth verse of this chapter, you have a question put forth by the daughters of Jerusalem, "What is your beloved more than another beloved?" The spouse answers, "He is the chief among ten thousand." She then recounts many of the things she finds so excellent in her beloved and then concludes with these words that I have read: "Yes, he is altogether lovely." The words set forth the transcendent loveliness of the Lord Jesus Christ, and naturally
John Flavel—Christ Altogether Lovely

The Description of Christ the Beloved. Ss 5:9-16.
The description of Christ the beloved. SS 5:9-16. The wond'ring world inquires to know Why I should love my Jesus so: What are his charms," say they, "above The objects of a mortal love?" Yes! my Beloved, to my sight Shows a sweet mixture, red and white: All human beauties, all divine, In my Beloved meet and shine. White is his soul, from blemish free; Red with the blood he shed for me; The fairest of ten thousand fairs; A sun amongst ten thousand stars. [His head the finest gold excels; There
Isaac Watts—The Psalms and Hymns of Isaac Watts

What is Meant by "Altogether Lovely"
Let us consider this excellent expression, and particularly reflect on what is contained in it, and you shall find this expression "altogether lovely." First, It excludes all unloveliness and disagreeableness from Jesus Christ. As a theologian long ago said, "There is nothing in him which is not loveable." The excellencies of Jesus Christ are perfectly exclusive of all their opposites; there is nothing of a contrary property or quality found in him to contaminate or devaluate his excellency. And
John Flavel—Christ Altogether Lovely

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