Ruth 2:1
Now Naomi had a relative on her husband's side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.
Now Naomi had a relative on her husband’s side,

The narrator introduces the family connection that will bring hope to Naomi’s emptied household. Boaz belonged to Elimelech’s wider family and therefore stood within the circle of those responsible to protect family property and preserve the name of a deceased relative. The laws of redemption provided for a near relative to reclaim land lost through poverty (Leviticus 25:25–28). The duty of raising up offspring for a deceased man belonged specifically to a brother-in-law (Deuteronomy 25:5–10), yet Boaz willingly accepts a related responsibility to preserve Elimelech’s inheritance and provide security for Ruth and Naomi.

Lev 25:47-49 If a foreigner residing among you prospers,…
Lev 25:25 If your brother becomes impoverished, his nearest of kin…
Num 27:8-11 Furthermore, you shall say to the Israelites,…

a prominent man of noble character

Boaz possessed both material resources and a reputation for strength, integrity, and leadership. His wealth did not make him indifferent to the vulnerable; he used his position to protect Ruth, provide generously for Naomi, and act honorably before the community. His conduct matches the noble character later recognized in Ruth herself (Ruth 3:11). Boaz’s righteousness displays the kind of faith that obeys God’s law with mercy rather than treating duty as a burden.

1Sa 9:1-2 Now there was a Benjamite, a powerful man,…
1Sa 16:18 One of the servants answered, “I have seen a son of Jesse…
2Ki 5:1 Now Naaman, the commander of the army of the king of Aram,…

from the clan of Elimelech,

Elimelech’s clan provided the legal and familial setting for the coming redemption. Israel’s tribal inheritance was to remain connected to the families God had established in the land (Numbers 36:7–9). Naomi’s return to Bethlehem had seemed to end in loss, but God had preserved a relative within Elimelech’s own family who could restore what famine, death, and poverty had taken away.

Rut 1:1-2 In the days when the judges ruled, there was a famine…
Rut 4:3-4 And he said to the kinsman-redeemer, “Naomi,…
Rut 4:9-10 At this, Boaz said to the elders and all the people,…

whose name was Boaz.

Boaz becomes God’s instrument of protection and restoration for Ruth and Naomi. The name Boaz means “strength” or “in him is strength,” fitting his role in the narrative. Through his faithful actions, Ruth is received into Israel, Naomi’s family line is renewed, and the inheritance of Elimelech is preserved. Boaz and Ruth become the great-grandparents of David (Ruth 4:21–22) and appear in the genealogy of Jesus Christ (Matthew 1:5). His willing redemption points forward to Christ, who redeems His people at His own cost and brings the outsider near.

1Ch 2:11-12 Nahshon was the father of Salmon, and Salmon…
Rut 4:18-22 Now these are the generations of Perez: Perez was the father…
Mat 1:5 Salmon was the father of Boaz by Rahab,…

Persons / Places / Events
1. Naomi
A widow who returned to Bethlehem from Moab after the death of her husband and sons. She is Ruth's mother-in-law and plays a pivotal role in Ruth's integration into the Israelite community.

2. Boaz
A man of standing and wealth from the clan of Elimelech. He is introduced as a potential kinsman-redeemer, a concept rooted in the Hebrew tradition of family loyalty and redemption.

3. Elimelech
Naomi's deceased husband, whose family lineage is significant in the account. His clan provides the context for Boaz's role as a kinsman-redeemer.

4. Bethlehem
The setting of the account, a town in Judah. It is significant as the birthplace of King David and later, Jesus Christ.

5. Kinsman-Redeemer
A cultural and legal concept in ancient Israel where a close relative had the responsibility to redeem a family member in distress, which could include marrying a widow to preserve the family line.
Teaching Points
God's Providence
The introduction of Boaz as a man of standing shows God's providential care in orchestrating events for the good of His people. Trust in God's timing and provision, even when circumstances seem bleak.

Family Loyalty and Responsibility
The role of the kinsman-redeemer underscores the importance of family loyalty and responsibility. Reflect on how you can support and uphold your family and community.

Character and Integrity
Boaz is described as a man of standing, highlighting the importance of character and integrity. Strive to be a person of noble character in your daily interactions.

Hope and Redemption
The presence of Boaz introduces a theme of hope and redemption. Consider how God can bring redemption and hope into seemingly hopeless situations in your life.
Bible Study Questions
1. How does the introduction of Boaz as a "man of standing" influence your understanding of God's provision in difficult times?

2. In what ways can the concept of a kinsman-redeemer be applied to modern family and community responsibilities?

3. How does the character of Boaz challenge you to reflect on your own integrity and reputation within your community?

4. What parallels can you draw between the account of Ruth and Naomi and the redemptive work of Christ as outlined in the New Testament?

5. How can you actively seek to be a source of hope and redemption in the lives of those around you, following the example of Boaz?
Connections to Other Scriptures
The concept of a kinsman-redeemer is further explored in Leviticus 25, which outlines the laws of redemption and family responsibility.

The genealogy of Jesus in Matthew 1 includes Boaz, highlighting the significance of his role in the lineage of Christ.

Proverbs 31 describes a "man of standing" or "noble character," which aligns with the description of Boaz, emphasizing his integrity and righteousness.
A Kind KinsmanC. Ness.Ruth 2:1
Boaz a YeomanW. M. Taylor, D. D.Ruth 2:1
The Rich KinsmanS. H. Tyng, D. D.Ruth 2:1
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Acquaintance, Boaz, Bo'az, Clan, Elimelech, Elim'elech, Family, Husband, Husband's, Kinsman, Mighty, Naomi, Na'omi, Relation, Relative, Standing, Valour, Wealth
Dictionary of Bible Themes
Ruth 2:1

     5671   clan

Ruth 2:1-20

     5809   compassion, human

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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