Romans 8:13
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
For if you live according to the flesh
The phrase "live according to the flesh" refers to a lifestyle dominated by sinful human nature. The Greek word for "flesh" is "sarx," which often denotes the sinful state of human beings, driven by desires contrary to God's will. Historically, the "flesh" represents the fallen nature of humanity post-Adam's sin, emphasizing the struggle between spiritual and carnal inclinations. In a conservative Christian perspective, living according to the flesh is seen as a life that prioritizes worldly desires over spiritual growth and obedience to God.

you will die
The consequence of living according to the flesh is spiritual death. The Greek word "apothnesko" is used here, which can mean both physical and spiritual death. In the context of Romans, it implies eternal separation from God. This serves as a stark warning that a life led by sinful desires leads to destruction, aligning with the broader biblical narrative that sin results in death (Romans 6:23). The conservative view underscores the seriousness of sin and the ultimate consequence of rejecting God's ways.

but if by the Spirit
The contrast introduced by "but" highlights the alternative to living by the flesh. "By the Spirit" refers to the Holy Spirit's empowering presence in a believer's life. The Greek word "Pneuma" signifies the Holy Spirit, who enables believers to overcome sinful tendencies. This phrase emphasizes the transformative power of the Holy Spirit, who guides and strengthens Christians to live in accordance with God's will. From a conservative standpoint, reliance on the Holy Spirit is essential for true Christian living and sanctification.

you put to death the deeds of the body
"Put to death" translates the Greek word "thanatoo," which means to kill or mortify. This phrase calls for an active, deliberate effort to eradicate sinful behaviors and tendencies. "The deeds of the body" refers to actions and habits that arise from the sinful nature. Historically, this reflects the early Christian understanding of sanctification as a process of dying to self and sin. Conservative theology emphasizes the necessity of this spiritual discipline, viewing it as a cooperative effort between the believer and the Holy Spirit.

you will live
The promise of life is the reward for those who, through the Spirit, overcome the flesh. The Greek word "zao" indicates not just physical life but a vibrant, eternal life in communion with God. This life is characterized by spiritual vitality and the assurance of eternal salvation. In the conservative Christian view, this life is both a present reality and a future hope, assured by faith in Christ and the indwelling of the Holy Spirit. It encapsulates the essence of the Christian promise: life abundant and eternal through Jesus Christ.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul is writing to the believers in Rome, providing theological insights and practical guidance for living a Christian life.

2. The Roman Church
The recipients of the letter, consisting of both Jewish and Gentile Christians, who were navigating the challenges of living out their faith in a diverse and often hostile environment.

3. The Holy Spirit
Central to this passage, the Holy Spirit empowers believers to overcome the sinful nature and live a life pleasing to God.

4. The Flesh
Represents the sinful nature and desires that are contrary to God's will, which believers are called to overcome.

5. The Deeds of the Body
Refers to actions and behaviors that stem from the sinful nature, which must be put to death through the Spirit.
Teaching Points
The Consequence of Living by the Flesh
Living according to the flesh leads to spiritual death. This is a serious warning that highlights the destructive nature of sin.

The Role of the Holy Spirit
The Holy Spirit is essential in empowering believers to overcome sin. It is by the Spirit that we can put to death the deeds of the body.

Active Participation in Sanctification
Believers are called to actively participate in their sanctification by putting to death sinful behaviors. This requires intentionality and reliance on the Spirit.

The Promise of Life
Living by the Spirit leads to life. This is not just eternal life, but a quality of life that reflects the peace and joy found in Christ.

The Importance of Spiritual Discernment
Discernment is needed to recognize the deeds of the body that must be put to death. This involves regular self-examination and prayer.
Bible Study Questions
1. What does it mean to live according to the flesh, and how can we identify areas in our lives where this might be happening?

2. How can we practically rely on the Holy Spirit to put to death the deeds of the body in our daily lives?

3. In what ways does the promise of life through the Spirit encourage you in your walk with Christ?

4. How do the teachings in Galatians 5:16-25 and Colossians 3:5-10 complement the message of Romans 8:13?

5. What steps can you take to cultivate spiritual discernment in order to recognize and overcome the deeds of the body?
Connections to Other Scriptures
Galatians 5:16-25
This passage contrasts the works of the flesh with the fruit of the Spirit, emphasizing the need to walk by the Spirit to overcome sinful desires.

Colossians 3:5-10
Paul instructs believers to put to death earthly nature and to put on the new self, which is being renewed in knowledge in the image of its Creator.

Ephesians 4:22-24
Encourages believers to put off the old self and to be renewed in the spirit of their minds, putting on the new self created to be like God in true righteousness and holiness.
Grace the Only Source of GoodnessPreb. Griffith.Romans 8:13
Higher or Lower: Which Shall WinCharles Kingsley, M.A.Romans 8:13
Life in Mortification of the FleshJ. B. Owen, M.A.Romans 8:13
MortificationS. Charnock, B.D.Romans 8:13
Mortification a Christian DutyThomas Horton, D.D.Romans 8:13
Sin and Death, or Grace and LifeG. Burder.Romans 8:13
The Mortification of SinS. Charnock, B.D.Romans 8:13
The Adoption in ChristT.F. Lockyer Romans 8:12-17
The Spirit of AdoptionR.M. Edgar Romans 8:12-17
The Privileges and Responsibilities of the Children of GodC.H. Irwin Romans 8:12-30
People
Paul, Romans
Places
Rome
Topics
Bodily, Body, Death, Deeds, Die, Flesh, Habits, Misdeeds, Mortify, Nature, Putting, Sinful, Spirit, Sway, Works
Dictionary of Bible Themes
Romans 8:13

     2414   cross, centrality
     3233   Holy Spirit, and sanctification
     3290   Holy Spirit, life-giver
     5136   body
     5405   medicine
     6030   sin, avoidance
     6166   flesh, sinful nature
     7908   baptism, significance
     8244   ethics, and grace
     8349   spiritual growth, means of
     8451   mortification
     8475   self-denial
     8476   self-discipline
     8484   spiritual warfare, enemies
     8786   opposition, to sin and evil

Romans 8:1-17

     6661   freedom, and law

Romans 8:5-14

     3254   Holy Spirit, fruit of
     5832   desire
     6746   sanctification, means and results

Romans 8:5-17

     5345   influence

Romans 8:11-14

     8311   morality, and redemption

Romans 8:11-16

     8164   spirituality

Romans 8:12-15

     6106   addiction

Romans 8:12-17

     2424   gospel, promises
     7449   slavery, spiritual

Romans 8:13-14

     8255   fruit, spiritual
     8443   growth

Romans 8:13-16

     3278   Holy Spirit, indwelling
     4018   life, spiritual

Romans 8:13-17

     2078   Christ, sonship of
     5110   Paul, teaching of

Library
December 18:
December 18th. The misgiving which will creep sometimes over the brightest faith has already received its expression and its rebuke: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" Shall these "changes in the physical state of the environment" which threaten death to the natural man, destroy the spiritual? Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
Henry Drummond—Beautiful Thoughts

October 10. "If Ye, through the Spirit, do Mortify the Deeds of the Body, Ye Shall Live" (Rom. viii. 13).
"If ye, through the Spirit, do mortify the deeds of the body, ye shall live" (Rom. viii. 13). The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you. By the touch of the electric spark they
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 6. "As Many as are Led by the Spirit of God they are the Sons of God" (Rom. viii. 14).
"As many as are led by the Spirit of God they are the sons of God" (Rom. viii. 14). The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 12. "The Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"The law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death. Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 8. "For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"For the law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). There is a natural law of sin and sickness, and if we just let ourselves go and sink into the trend of circumstances we shall go down and sink under the power of the tempter. But there is another law of spiritual life and of physical life in Christ Jesus to which we can rise and through which we can counterpoise and overcome the other law that bears us down. But to do this requires real spiritual energy and fixed
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 27. "The Glorious Liberty of the Children of God" (Rom. viii. 21).
"The glorious liberty of the children of God" (Rom. viii. 21). Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us. God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states?
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 11. "And He that Searcheth the Hearts Knoweth what is the Mind of the Spirit, Because He Maketh Intercession for the Saints According to the Will of God" (Rom. viii. 27).
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Rom. viii. 27). The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at God's right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our petitions and presenting them, through Christ, to God. We need this Advocate. We know
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 21. "Who Shall Separate us from the Love of Christ?" (Rom. viii. 35).
"Who shall separate us from the love of Christ?" (Rom. viii. 35). And then comes the triumphant answer, after all the possible obstacles and enemies have been mentioned one by one, "Nay, in all these things we are more than conquerors, through Him that loved us." Our trials will be turned to helps; our enemies will be taken prisoners and made to fight our battles. Like the weights on yonder clock, which keep it going, our very difficulties will prove incentives to faith and prayer, and occasions
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 1. "That the Righteousness of the Law Might be Fulfilled in Us" (Rom. viii. 4).
"That the righteousness of the law might be fulfilled in us" (Rom. viii. 4). Beloved friends, do you know the mistake some of you are making? Some of you say: "It is not possible for me to be good; no man ever was perfect, and it is no use for me to try." That is the mistake many of you are making. I agree with the first sentence, "No man ever was perfect"; but I don't agree with the second, "There is no use trying." There is a divine righteousness that we may have. I don't mean merely that which
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 13. "The Carnal Mind is Enmity against God" (Rom. viii. 7).
"The carnal mind is enmity against God" (Rom. viii. 7). The flesh is incurably bad. "It is not subject to the law of God, neither, indeed, can be." It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same. Like the wild hawk which the little
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 4. "Ye are not in the Flesh but in the Spirit if So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ He is None of His" (Rom. viii. 9).
"Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His" (Rom. viii. 9). A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: "Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you." The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday after Trinity Consolation in Suffering, and Patience.
Text: Romans 8, 18-22. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. 19 For the earnest expectation of the creature waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Martin Luther—Epistle Sermons, Vol. III

Fourth Sunday after Trinity Redemption of the Creatures.
Second Sermon. Text: Romans 8, 18-22. REDEMPTION OF THE CREATURES. 1. We have heard how Paul comforts the Christians in their sufferings, pointing them to the future inconceivable and eternal glory to be revealed in us in the world to come; and how he has, for our greater consolation, reminded us that the whole creation as one being suffers in company with the Christian Church. We have noted how he sees, with the clear, keen eye of an apostle, the holy cross in every creature. He brings out this
Martin Luther—Epistle Sermons, Vol. III

Eighth Sunday after Trinity Living in the Spirit as God's Children.
Text: Romans 8, 12-17. 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children
Martin Luther—Epistle Sermons, Vol. III

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Accusers Challenged
Who shall lay anything to the charge of God's elect? It is God who justifies. T hough the collating of manuscripts and various readings has undoubtedly been of use in rectifying some mistakes which, through the inadvertency of transcribers, had crept into different copies of the New Testament, yet such supposed corrections of the text ought to be admitted with caution, and not unless supported by strong reasons and authorities. The whole Scripture is given by inspiration of God: and they who thankfully
John Newton—Messiah Vol. 2

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

August the Twenty-Fifth Impotent Enemies
"Who shall separate us from the love of Christ?" --ROMANS viii. 31-39. Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch? Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin,
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twenty-Eighth the Sons of God
"For as many as are led by the Spirit of God they are the sons of God." --ROMANS viii. 9-17. And how unspeakably wealthy are the implications of the great word! If a son, then what holy freedom is mine! Mine is not "the spirit of bondage." The son has "the run of the house." That is the great contrast between lodgings and home. And I am to be at home with the Lord. And if a son, then heir! "All things are yours." Samuel Rutherford used to counsel his friends to "take a turn" round their estate.
John Henry Jowett—My Daily Meditation for the Circling Year

Sons and Heirs
'If children, then heirs; heirs of God, and joint-heirs with Christ.'--ROMANS viii. 17. God Himself is His greatest gift. The loftiest blessing which we can receive is that we should be heirs, possessors of God. There is a sublime and wonderful mutual possession of which Scripture speaks much wherein the Lord is the inheritance of Israel, and Israel is the inheritance of the Lord. 'The Lord hath taken you to be to Him a people of inheritance,' says Moses; 'Ye are a people for a possession,' says
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Suffering with Christ, a Condition of Glory with Christ
'...Joint heirs with Christ: if so be that we suffer with Him, that we may be also glorified together.'--ROMANS viii. 17. In the former part of this verse the Apostle tells us that in order to be heirs of God, we must become sons through and joint-heirs with Christ. He seems at first sight to add in these words of our text another condition to those already specified, namely, that of suffering with Christ. Now, of course, whatever may be the operation of suffering in fitting for the possession of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Spirit
'The Spirit itself beareth witness with our spirit, that we are the children of God.'--ROMANS viii. 18. The sin of the world is a false confidence, a careless, complacent taking for granted that a man is a Christian when he is not. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a man be a Christian when he is. There are none so far away from false confidence as those who tremble lest they be cherishing it. There are none so inextricably caught in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Revelation of Sons
'For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'--ROMANS viii. 19. The Apostle has been describing believers as 'sons' and 'heirs.' He drops from these transcendent heights to contrast their present apparent condition with their true character and their future glory. The sad realities of suffering darken his lofty hopes, even although these sad realities are to his faith tokens of joint-heirship with Jesus, and pledges that if our inheritance is here
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

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