Revelation 9:8
They had hair like that of women, and teeth like those of lions.
They had hair like that of women
This phrase draws a vivid image that combines beauty and ferocity. In the ancient world, long hair was often associated with femininity and beauty, as seen in various cultures and historical contexts. The Greek word for "hair" here is "thrix," which emphasizes the natural and flowing aspect of hair. The comparison to "women" suggests an allure or deceptive beauty, which is consistent with the nature of the demonic locusts described in this chapter. This imagery may symbolize seduction or the deceptive nature of evil, which can appear attractive or harmless at first glance. In a spiritual sense, this could serve as a warning to believers to be discerning and cautious of appearances that may mask malevolent intentions.

and teeth like those of lions
The phrase "teeth like those of lions" conveys a sense of power and ferocity. Lions are often used in Scripture to symbolize strength and dominance, as seen in passages like 1 Peter 5:8, where the devil is described as a "roaring lion." The Greek word for "teeth" is "odous," which emphasizes the sharpness and capability to tear and destroy. This imagery suggests that while the locusts may have an appearance of beauty or allure, they possess a deadly and destructive nature. The juxtaposition of feminine hair and lion-like teeth highlights the dual nature of these creatures—deceptive yet deadly. For the believer, this serves as a reminder of the spiritual warfare that exists and the need to rely on God's strength and wisdom to discern and withstand the enemy's attacks.

Persons / Places / Events
1. The Locusts
These are not ordinary locusts but symbolic creatures described in the vision of the Apostle John. They are part of the apocalyptic imagery used to convey spiritual truths and judgments.

2. Apostle John
The author of the Book of Revelation, who received this vision while exiled on the island of Patmos. He records the visions given to him by Jesus Christ concerning the end times.

3. The Fifth Trumpet
This event is part of the series of trumpet judgments described in Revelation. The sounding of the fifth trumpet releases these locusts from the abyss.
Teaching Points
Symbolism in Revelation
Revelation uses vivid imagery to convey spiritual truths. Understanding the symbolic nature of these descriptions helps us grasp the deeper meanings behind the visions.

Judgment and Repentance
The locusts symbolize divine judgment. This serves as a reminder of the importance of repentance and turning to God before the final judgment.

Spiritual Warfare
The description of the locusts highlights the reality of spiritual warfare. Believers are called to be vigilant and equipped with the armor of God to stand against spiritual forces.

The Power of God
Despite the terrifying imagery, these events are under God's sovereign control. This reassures believers of God's ultimate authority and the fulfillment of His purposes.
Bible Study Questions
1. How does the description of the locusts in Revelation 9:8 challenge or expand your understanding of spiritual warfare?

2. In what ways can the imagery of the locusts' hair and teeth be seen as a warning to those who oppose God?

3. How does the symbolism in Revelation 9:8 connect to the broader theme of judgment throughout the Bible, particularly in the books of Joel and Daniel?

4. What practical steps can you take to ensure you are spiritually prepared for the challenges and trials described in Revelation?

5. How does understanding the symbolic nature of Revelation help you interpret other prophetic passages in Scripture?
Connections to Other Scriptures
Joel 1-2
The imagery of locusts is reminiscent of the locust plague described in the Book of Joel, which serves as a metaphor for an invading army and divine judgment.

Daniel 7
The description of creatures with unusual features connects to the beasts in Daniel's vision, symbolizing kingdoms and powers opposed to God.

Proverbs 30:30
The reference to lions' teeth can be connected to the strength and ferocity associated with lions, often used in Scripture to depict power and destruction.
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
The Triumph of Evil Through UnfaithfulnessR. Green Revelation 9:7-11
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Faces, Hair, Human, Lions, Resembled, Seemed, Teeth, Women, Women's
Dictionary of Bible Themes
Revelation 9:8

     5132   biting
     5189   teeth

Revelation 9:1-16

     4113   angels, agents of judgment

Revelation 9:7-10

     8795   persecution, nature of

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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