Revelation 5:2
And I saw a mighty angel proclaiming in a loud voice, "Who is worthy to break the seals and open the scroll?"
And I saw
The phrase "And I saw" indicates a continuation of John's visionary experience. The Greek word for "saw" is "eidon," which implies not just physical sight but a deeper, spiritual perception. This suggests that John is witnessing events of profound spiritual significance, beyond mere human understanding. The use of "saw" emphasizes the revelatory nature of the vision, as John is being shown divine truths that are being unveiled to him.

a mighty angel
The term "mighty angel" underscores the power and authority of this celestial being. The Greek word for "mighty" is "ischyros," which conveys strength and might. In the biblical context, angels are often messengers of God, and a "mighty angel" suggests one of high rank and importance. This angel's presence signifies the gravity of the message being proclaimed, as it pertains to the unfolding of God's divine plan.

proclaiming in a loud voice
The phrase "proclaiming in a loud voice" indicates the urgency and importance of the message. The Greek word for "proclaiming" is "kerusso," which means to herald or announce publicly. The "loud voice" ensures that the proclamation is heard by all in the heavenly realm, emphasizing the significance of the question being asked. This loud proclamation is a call to attention, highlighting the critical nature of the search for one who is worthy.

Who is worthy
The question "Who is worthy" is central to the passage. The Greek word for "worthy" is "axios," which denotes deserving or having the right qualifications. This question is not just about ability but about moral and spiritual worthiness. It reflects the need for someone who embodies perfect righteousness and holiness to execute God's plan. This search for worthiness underscores the uniqueness of Christ, who alone is found worthy.

to break the seals
The phrase "to break the seals" refers to the act of opening the scroll, which is sealed with seven seals. In ancient times, seals were used to secure documents, ensuring that only authorized individuals could open them. The breaking of the seals signifies the unveiling of God's hidden purposes and judgments. This act requires authority and legitimacy, which only the worthy one possesses.

and open the scroll?
The "scroll" represents the divine plan and revelation of God's will for the future. In the biblical context, scrolls were used to record important decrees and messages. The opening of the scroll signifies the revelation of God's ultimate plan for redemption and judgment. This act is pivotal in the unfolding of the events described in Revelation, as it sets in motion the fulfillment of God's promises and the culmination of history.

Persons / Places / Events
1. Strong Angel
A powerful celestial being tasked with proclaiming a significant question regarding the worthiness to open the scroll. The term "strong" (Greek: ischyros) emphasizes the angel's might and authority.

2. Scroll
A symbolic object in the vision, representing God's divine plan and judgment. It is sealed, indicating that its contents are hidden and require someone worthy to reveal them.

3. Seals
These are the seals on the scroll that need to be broken to reveal its contents. They symbolize the authority and power required to execute God's plan.

4. John
The apostle and author of Revelation, who is witnessing this heavenly vision.

5. Heavenly Scene
The setting of this event is in the heavenly realm, where divine and celestial beings are present.
Teaching Points
The Sovereignty of God
The sealed scroll represents God's ultimate authority and control over history and future events. Believers can find comfort in knowing that God has a plan, even when it is not fully revealed to us.

The Worthiness of Christ
The question of who is worthy points to the uniqueness of Christ. Only He is worthy to execute God's plan, highlighting His divinity and redemptive work.

The Role of Angels
Angels are messengers and servants of God, playing crucial roles in His divine plan. This reminds us of the unseen spiritual realm actively involved in God's purposes.

The Importance of Revelation
The sealed scroll signifies the need for divine revelation. As believers, we should seek understanding through prayer and study of the Scriptures, trusting God to reveal His will in His timing.

Anticipation of God's Plan
The anticipation of the scroll being opened encourages believers to live with hope and expectation, knowing that God's purposes will ultimately be fulfilled.
Bible Study Questions
1. What does the strong angel's proclamation reveal about the nature of the scroll and its significance in God's plan?

2. How does the concept of worthiness in Revelation 5:2 challenge us to reflect on the worthiness of Christ in our own lives?

3. In what ways can the imagery of the sealed scroll and the need for someone worthy to open it deepen our understanding of God's sovereignty?

4. How do the roles of angels in Revelation encourage us to consider the spiritual realities that influence our world today?

5. How can we apply the anticipation of God's unfolding plan in Revelation to our daily walk with Christ, especially in times of uncertainty?
Connections to Other Scriptures
Isaiah 29:11-12
This passage speaks of a sealed book that cannot be read, paralleling the sealed scroll in Revelation, emphasizing the need for divine revelation.

Daniel 12:4
Daniel is instructed to seal the book until the end times, connecting to the theme of sealed divine mysteries.

Revelation 4:1
The preceding chapter sets the stage for the heavenly vision, where John is invited to witness the events in heaven.

Revelation 5:5
This verse reveals the identity of the one who is worthy, connecting the proclamation of the strong angel to the revelation of Jesus as the worthy one.
Christ the Lion of the Tribe of JudahWm. Guild, D. D.Revelation 5:1-4
God's LibraryC. S. Robinson, D. D.Revelation 5:1-4
Tears are Effectual OratorsJ. Trapp.Revelation 5:1-4
The All-Conquering ChristJ. T. Gracey, D. D.Revelation 5:1-4
The Book and the SongD. C. Hughes, M. A.Revelation 5:1-4
The Book of the Divine Purposes Opened, not AlteredF. D. Maurice, M. A.Revelation 5:1-4
The Book, the Lamb, and the SongD. J. Burrell, D. D.Revelation 5:1-4
The Glorified ChristR. V. Pryce, M. A.Revelation 5:1-4
The Government of GodHomilistRevelation 5:1-4
The Lion of the Tribe of JudahJ. L. Adamson.Revelation 5:1-4
The Plan of the Divine GovernmentR. Culbertson.Revelation 5:1-4
The Sealed BookJames Young.Revelation 5:1-4
The Sealed BookA. Macleod, D. D.Revelation 5:1-4
The Sealed Book of the FutureArthur James, B. A.Revelation 5:1-4
The Seeded BookJames Nelson.Revelation 5:1-4
The Song of the BookA. Macleod, D. D.Revelation 5:1-4
The Unsealing of the Plan of Universal DestinyJ. S. Exell, M. A.Revelation 5:1-4
The Writing on the Book of LifeDr. Schwarz.Revelation 5:1-4
The Government of GodD. Thomas Revelation 5:1-5
The Sealed BookR. Green Revelation 5:1-7
The Adoration of the LambS. Conway Revelation 5:1-14
People
David, John
Places
Patmos
Topics
Able, Angel, Book, Break, Crying, Exclaiming, Loose, Loud, Messenger, Mighty, Open, Proclaiming, Saying, Scroll, Seals, Stamps, Strong, Thereof, Undo, Voice, Worthy
Dictionary of Bible Themes
Revelation 5:2

     5196   voice

Revelation 5:1-5

     5515   scroll

Revelation 5:1-7

     1270   right hand of God

Library
The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

The Song of the Redeemed
And they sung a new song, saying, Thou ... hast redeemed us to God by Thy blood, out of every kindred, and tongue, and people, and nation ... T he extent, variety, and order of the creation, proclaim the glory of God. He is likewise, ^* Maximus in Minimis . The smallest of the works, that we are capable of examining, such for instance as the eye or the wing of a little insect, the creature of a day, are stamped with an inimitable impression of His wisdom and power. Thus in His written Word, there
John Newton—Messiah Vol. 2

April the Twelfth the Lamb on the Throne
"In the midst of the throne stood a Lamb as it had been slain!" --REVELATION v. 6-14. How strange and unexpected is the figure! A lamb--the supreme type of gentleness! A throne, the supreme symbol of power! And the one is in the very midst of the other. The sacrificial has become the sovereign: the Cross is the principal part of the throne. "I, if I be lifted up, will draw all men unto Me." Yes, this sovereign sacrificial Lord is to receive universal homage and worship. "Every creature which
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, Matt. Chap. v. 3 and 8, "Blessed are the Poor in Spirit:" Etc. , but Especially on That, "Blessed are The
1. By the return of the commemoration of a holy virgin, who gave her testimony to Christ, and was found worthy [1881] of a testimony from Christ, who was put to death openly, and crowned invisibly, I am reminded to speak to you, beloved, on that exhortation which the Lord hath just now uttered out of the Gospel, [1882] assuring us that there are many sources of a blessed life, which there is not a man that does not wish for. There is not a man surely can be found, who does not wish to be blessed.
Saint Augustine—sermons on selected lessons of the new testament

Departed Saints Fellow Servants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed
Andrew Lee et al—Sermons on Various Important Subjects

The Kingly Priesthood of the Saints
"Hark! how they sing before the throne!" and I have sometimes thought I could "hark! how they sing before the throne." I have imagined that I could hear the full burst of the swell of the chorus, when it pealed from heaven like mighty thunders, and the sound of many waters, and have almost heard those full-toned strains, when the harpers harped with their harps be fore the throne of God; alas, it was but imagination. We cannot hear it now; these ears are not fitted for such music; these souls could
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

My Life in Christ
"This is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent."--St. John xvii. 3. "MAY the living water of the Holy Ghost fill my heart, and may rivers of living water flow from my heart to the glory of God, and for the salvation of God's people." To the Glory of the Holy Trinity. Amen. Lord! I am--a miracle of Thy goodness, wisdom, and omnipotence, inasmuch as I was brought by Thee from non-existence into existence; inasmuch as I am preserved until now
John Calvin—My Life in Christ

Set Me as a Seal Upon Thy Heart, as a Seal Upon Thine Arm; for Love is Strong as Death, Jealousy is Cruel as Hell; the Lights Thereof are Lights of Fire and Flames.
The Bridegroom invites the Spouse to set Him as a seal upon her heart; for as He is the source of her life, He ought also to be its seal. It is He who hinders her from ever leaving so blessed a state; she is then the fountain sealed, which none but Himself can either open or shut. He desires also that she should set Him as a seal upon her exterior and her works, so that everything may be reserved for Him and nothing may move without His directions. She is then a garden enclosed for her Bridegroom,
Madame Guyon—Song of Songs of Solomon

Prayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The
Prayer ought to be both petition and sacrifice. Prayer, according to the testimony of St John, is an incense, whose perfume rises to God. Therefore it is said in the Revelation (chap. viii. 3), that an angel held a censer, which contained the incense of the prayers of saints. Prayer is an outpouring of the heart in the presence of God. "I have poured out my soul before the Lord," said the mother of Samuel (1 Sam. i. 15). Thus the prayers of the Magi at the feet of the infant Jesus in the stable of
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The First Wall.
Let us, in the first place, attack the first wall. It has been devised, that the Pope, bishops, priests and monks are called the Spiritual Estate; Princes, lords, artificers and peasants, are the Temporal Estate; which is a very fine, hypocritical device. But let no one be made afraid by it; and that for this reason: That all Christians are truly of the Spiritual Estate, and there is no difference among them, save of office alone. As St. Paul says (1 Cor. xii.), we are all one body, though each member
Martin Luther—First Principles of the Reformation

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

Notes on the Second Century
Page 94. Line 9. The Book of ---- The reference here is to the apocryphal Wisdom of Solomon xiii. 1-5. Page 104. Med. 33. As originally written this Meditation commenced thus: Whether the sufferings of an. Angel would have been meritorious or no I will not dispute: but'---- And the following sentence, which comes after the first, has also been crossedout: So that it was an honour and no injury to be called to it: And so great an honour that it was an ornament to God himself, and an honour even to
Thomas Traherne—Centuries of Meditations

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought
Lewis Bayly—The Practice of Piety

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

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