Revelation 14:11
And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name."
And the smoke of their torment
The phrase "the smoke of their torment" evokes a vivid image of eternal suffering. The Greek word for "smoke" (καπνός, kapnos) is often associated with the aftermath of destruction, as seen in the Old Testament with the destruction of Sodom and Gomorrah (Genesis 19:28). This imagery signifies the irreversible nature of divine judgment. "Torment" (βασανισμός, basanismos) implies severe and unending suffering, emphasizing the seriousness of rejecting God. Historically, smoke has been a symbol of God's wrath and judgment, as seen in the sacrificial system where smoke represented the ascent of offerings to God. Here, it underscores the eternal consequence of rebellion against God.

rises forever and ever
The phrase "rises forever and ever" underscores the eternal nature of the judgment. The Greek phrase "εἰς αἰῶνας αἰώνων" (eis aiōnas aiōnōn) is a strong expression of perpetuity, often used in the New Testament to describe the eternal reign of God (Revelation 1:6). This eternal aspect is crucial in understanding the finality and seriousness of divine judgment. From a conservative Christian perspective, this serves as a sobering reminder of the eternal consequences of sin and the importance of repentance and faith in Christ.

Day and night
"Day and night" signifies the unceasing nature of the torment. In the Greek, "ἡμέρας καὶ νυκτός" (hēmeras kai nyktos) is a phrase that indicates continuity without interruption. This continuous aspect highlights the relentless nature of the punishment for those who reject God. In biblical times, the cycle of day and night was a constant, unchanging reality, symbolizing the unending nature of divine judgment.

there is no rest
The phrase "there is no rest" speaks to the complete absence of relief or respite. The Greek word "ἀνάπαυσις" (anapausis) means rest or cessation from labor, often used in the context of the Sabbath rest promised to believers (Hebrews 4:9). Here, it starkly contrasts the peace and rest found in Christ with the unrest experienced by those who oppose Him. This serves as a powerful warning of the consequences of aligning with evil.

for those who worship the beast and its image
This phrase identifies the specific group subject to this judgment: "those who worship the beast and its image." The "beast" (θηρίον, thērion) and its "image" (εἰκών, eikōn) represent the ultimate rebellion against God, often interpreted as the Antichrist and his system. Worshiping the beast signifies allegiance to a false power, a direct violation of the first commandment (Exodus 20:3). Historically, this reflects the Roman Empire's demand for emperor worship, but prophetically, it points to future systems of idolatry and rebellion.

or for anyone who receives the mark of its name
The "mark of its name" refers to a sign of allegiance to the beast. The Greek word "χάραγμα" (charagma) means a stamp or brand, symbolizing ownership or loyalty. In the historical context, marks were used to signify ownership or allegiance, such as slaves bearing the mark of their master. Scripturally, this mark contrasts with the seal of God on believers (Revelation 7:3), highlighting the choice between allegiance to God or to the forces of evil. This serves as a call to discernment and faithfulness in the face of persecution and deception.

Persons / Places / Events
1. The Beast
A symbolic representation of a powerful, evil entity or system that opposes God and deceives humanity.

2. The Image of the Beast
An idol or representation of the beast that demands worship, symbolizing false religion or ideology.

3. The Mark of the Beast
A sign of allegiance to the beast, representing a choice against God and His commandments.

4. The Tormented
Those who have chosen to worship the beast and receive its mark, facing eternal consequences.

5. The Smoke of Torment
A vivid image of eternal punishment, symbolizing the unending nature of the consequences for rejecting God.
Teaching Points
The Reality of Eternal Consequences
This passage underscores the seriousness of rejecting God and choosing to follow the beast. It serves as a sobering reminder of the eternal nature of our choices.

The Deceptive Nature of Evil
The beast and its image represent the deceptive allure of false ideologies and systems that lead people away from God. Believers must remain vigilant and discerning.

The Urgency of the Gospel
Knowing the eternal consequences for those who do not know Christ should motivate believers to share the Gospel with urgency and compassion.

The Call to Perseverance
In the face of persecution and temptation to conform to the world, Christians are called to remain faithful to God, resisting the pressures to compromise their faith.

The Assurance of God's Justice
While the passage speaks of judgment, it also reassures believers that God's justice will ultimately prevail, and evil will not go unpunished.
Bible Study Questions
1. How does understanding the eternal consequences described in Revelation 14:11 impact your view of evangelism and sharing your faith?

2. In what ways can believers guard against the deception of the "beast" in today's world?

3. How does the imagery of "smoke of their torment" challenge or affirm your understanding of God's justice?

4. What practical steps can you take to ensure you are not conforming to the "image of the beast" in your daily life?

5. How can the assurance of God's ultimate justice provide comfort and encouragement in times of trial and persecution?
Connections to Other Scriptures
Revelation 13
Provides context on the beast, its image, and the mark, explaining the deception and coercion involved in leading people away from God.

Matthew 25:46
Discusses eternal punishment and eternal life, emphasizing the finality and seriousness of the choices made in life.

Isaiah 34:10
Describes the smoke of judgment rising forever, paralleling the imagery of eternal consequences for rebellion against God.

2 Thessalonians 1:9
Speaks of eternal destruction away from the presence of the Lord, reinforcing the concept of eternal separation from God for those who reject Him.
A Song of FreedomJ. M. Hoppin.Revelation 14:1-13
Absolute Obedience to the Guidance of ChristBp. Woodford.Revelation 14:1-13
Angelic IncompetencyT. De Witt Talmage.Revelation 14:1-13
Devotion to ChristR. Forgan, B. D.Revelation 14:1-13
Man Training for HeavenHomilistRevelation 14:1-13
Music in HeavenG. Kingsley.Revelation 14:1-13
Musical Art in its Relation to Divine WorshipJ. W. Shackelford, D. D.Revelation 14:1-13
The 144,000J. A. Seiss, D. D.Revelation 14:1-13
The Church God's FirstfruitsW. Milligan, D. D.Revelation 14:1-13
The Communion of SaintsArchdeacon Manning.Revelation 14:1-13
The Followers of JesusT. Kidd.Revelation 14:1-13
The Followers of the LambC. H. Spurgeon.Revelation 14:1-13
The Followers of the LambW. Dyer.Revelation 14:1-13
The Greater SalvationS. Conway, B. A.Revelation 14:1-13
The Music of HeavenS. D. Hillman.Revelation 14:1-13
The Name on the ForeheadPreacher's Portfolio.Revelation 14:1-13
The New SongJames Kidd, B.A.Revelation 14:1-13
The New SongT. G. Selby.Revelation 14:1-13
The New Song in the SoulFred. Brooks.Revelation 14:1-13
The Song of the RedeemedR. Watson.Revelation 14:1-13
The Sublimest Human DistinctionHomilistRevelation 14:1-13
The Unlearned Song of the RedeemedC. A. Bartol.Revelation 14:1-13
TruthfulnessRevelation 14:1-13
UndefiledW. Milligan, D. D.Revelation 14:1-13
HellJ. Saurin.Revelation 14:9-12
PunishmentR. Green Revelation 14:9-12
Soul Prostitution and Soul LoyaltyD. Thomas, D. D.Revelation 14:9-12
Soul Prostitution and Soul LoyaltyD. Thomas Revelation 14:9-12
The Most Awful Threatening the Bible ContainsS. Conway Revelation 14:9-12
People
John
Places
Babylon, Mount Zion, Patmos
Topics
Ages, Anyone, Ascendeth, Beast, Bowing, Forever, Goes, Homage, Image, Mark, Pain, Receive, Receives, Receiveth, Respite, Rest, Rises, Smoke, Statue, Torment, Wild, Worship, Worshipers
Dictionary of Bible Themes
Revelation 14:11

     4848   smoke
     5057   rest, physical
     5386   leisure, nature of
     5484   punishment, by God
     5537   sleeplessness
     5584   torture
     5933   restlessness
     6203   mortality
     6227   regret
     9122   eternity, and God
     9512   hell, experience

Revelation 14:8-11

     4125   Satan, agents of

Revelation 14:9-11

     4369   sulphur
     5518   seal

Revelation 14:9-13

     4113   angels, agents of judgment

Revelation 14:10-11

     4826   fire

Library
The Approval of the Spirit
TEXT: "Yea, saith the Spirit."--Rev. 14:31. The world has had many notable galleries of art in which we have been enabled to study the beautiful landscape, to consider deeds of heroism which have made the past illustrious, in which we have also read the stories of saintly lives; but surpassing all these is the gallery of art in which we find the text. Humanly speaking John is the artist while he is an exile on the Island of Patmos in the Aegean Sea. The words he uses and the figures he presents
J. Wilbur Chapman—And Judas Iscariot

The Declensions of Christianity, an Argument of Its Truth.
"When the Son of man cometh, shall he find faith on the earth?" That the coming of the Son of man, is here intended of Christ's coming at the commencement of the latter day glory, hath been alleged in the preceding discourse, and several considerations adduced in proof. Additional evidence will arise from a view of the prophecies relative to the great declensions which were to take place in the church, during the gospel day. These, we observed, are of two kinds, one, a corruption of religion,
Andrew Lee et al—Sermons on Various Important Subjects

Heavenly Worship
"Up to her courts, with joys unknown, The sacred tribes repaired." Between the wings of the cherubim Jehovah dwelt; on the one altar there all the sacrifices were offered to high heaven. They loved Mount Sion, and often did they sing, when they drew nigh to her, in their annual pilgrimages, "How amiable are thy tabernacles O Lord God of hosts, my King and my God!" Sion is now desolate; she hath been ravished by the enemy; she hath been utterly destroyed; her vail hath been rent asunder, and the virgin
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

20TH DAY. Bliss in Dying.
"He is Faithful that Promised." "Blessed are the dead that die in the Lord."--REV. xiv. 13. Bliss in Dying. My Soul! is this blessedness thine in prospect? Art thou ready, if called this night to lie down on thy death-pillow, sweetly to fall asleep in Jesus? What is the sting of death? It is sin. Is death, then, to thee, robbed of its sting, by having listened to the gracious accents of pardoning love, "Be of good cheer, thy sins, which are many, are all forgiven thee?" If thou hast made up thy
John Ross Macduff—The Faithful Promiser

Wherefore Also the virgins of God Without Blame Indeed...
49. Wherefore also the virgins of God without blame indeed, "follow the Lamb whithersoever He shall have gone," both the cleansing of sins being perfected, and virginity being kept, which, were it lost, could not return: but, because that same Apocalypse itself, wherein such unto one such were revealed, in this also praises them, that "in their mouth there was not found a lie:" [2205] let them remember in this also to be true, that they dare not say that they have not sin. Forsooth the same John,
St. Augustine—Of Holy Virginity.

Let the Inner Ear of the virgin Also...
24. Let the inner ear of the virgin also, thy holy child, hear these things. I shall see [2284] how far she goes before you in the Kingdom of That King: it is another question. Yet ye have found, mother and daughter, Him, Whom by beauty of chastity ye ought to please together, having despised, she all, you second, marriage. Certainly if there were husbands whom ye had to please, by this time, perhaps, you would feel ashamed to adorn yourself together with your daughter; now let it not shame you,
St. Augustine—On the Good of Widowhood.

Letter Xlix to Romanus, Sub-Deacon of the Roman Curia.
To Romanus, Sub-Deacon of the Roman Curia. He urges upon him the proposal of the religious life, recalling the thought of death. Bernard, Abbot of Clairvaux, to his dear Romanus, as to his friend. MY DEAREST FRIEND, How good you are to me in renewing by a letter the sweet recollection of yourself and in excusing my tiresome delay. It is not possible that any forgetfulness of your affection could ever invade the hearts of those who love you; but, I confess, I thought you had almost forgotten yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Whether virginity is the Greatest of virtues?
Objection 1: It would seem that virginity is the greatest of virtues. For Cyprian says (De Virgin. [*De Habitu Virg.]): "We address ourselves now to the virgins. Sublime is their glory, but no less exalted is their vocation. They are a flower of the Church's sowing, the pride and ornament of spiritual grace, the most honored portion of Christ's flock." Objection 2: Further, a greater reward is due to the greater virtue. Now the greatest reward is due to virginity, namely the hundredfold fruit, according
Saint Thomas Aquinas—Summa Theologica

The Glory of the virgins and Religious.
Here are two other bright throngs that present themselves. They are the holy Virgins and the Religious. Let us first contemplate the bright glory of the virgins. I quote again from the Apocalypse: "And I heard a great voice from heaven. . . . And the voice which I heard was as the voice of harpers, harping upon their harps. And they sang as it were a new canticle before the throne. . . . And no man could say that canticle but those hundred and forty-four thousand. These are they who were not defiled
F. J. Boudreaux—The Happiness of Heaven

Naked or Clothed?
'As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--ECCLES. v. 15. '... Their works do follow them.'--REV. xiv. 13. It is to be observed that these two sharply contrasted texts do not refer to the same persons. The former is spoken of a rich worldling, the latter of 'the dead who die in the Lord.' The unrelieved gloom of the one is as a dark background against which the triumphant assurance of
Alexander Maclaren—Expositions of Holy Scripture

Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

Therefore, if we Compare the Things Themselves, we May no Way Doubt that The...
28. Therefore, if we compare the things themselves, we may no way doubt that the chastity of continence is better than marriage chastity, whilst yet both are good: but when we compare the persons, he is better, who hath a greater good than another. Further, he who hath a greater of the same kind, hath also that which is less; but he, who only hath what is less, assuredly hath not that which is greater. For in sixty, thirty also are contained, not sixty also in thirty. But not to work from out that
St. Augustine—On the Good of Marriage

Letter Lii to Another Holy virgin.
To Another Holy Virgin. Under a religious habit she had continued to have a spirit given up to the world, and Bernard praises her for coming to a sense of her duty; he exhorts her not to neglect the grace given to her. 1. It is the source of great joy to me to hear that you are willing to strive after that true and perfect joy, which belongs not to earth but to heaven; that is, not to this, vale of tears, but to that city of God which the rivers of the flood thereof make glad (Ps. xlvi. 4). And in
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix the Daughters of Jerusalem
The question is frequently asked, Who are represented by the daughters of Jerusalem? They are clearly not the bride, yet they are not far removed from her. They know where the Bridegroom makes His flock to rest at noon; they are charged by the Bridegroom not to stir up nor awaken His love when she rests, abiding in Him; they draw attention to the Bridegroom as with dignity and pomp He comes up from the wilderness; their love-gifts adorn His chariot of state; they are appealed to by the bride for
J. Hudson Taylor—Union and Communion

Vanity of Human Glory.
"The world knoweth us not, because it knew Him not."--1 John iii. 1 Of St. Simon and St. Jude, the Saints whom we this day commemorate, little is known[1]. St. Jude, indeed, still lives in the Church in his Catholic epistle; but of his history we only know that he was brother to St. James the Less, and nearly related to our Lord and that, like St. Peter, he had been a married man. Besides his name of Jude or Judas, he is also called Thaddaeus and Lebbaeus in the Gospels. Of St. Simon we only
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

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