Psalm 88:10
Do You work wonders for the dead? Do departed spirits rise up to praise You? Selah
Do You work wonders
The phrase "work wonders" in Hebrew is "פָּלָא" (pala), which signifies extraordinary acts that are beyond human capability, often attributed to divine intervention. In the context of the Psalms, this word is frequently used to describe God's miraculous deeds, such as the parting of the Red Sea or the provision of manna in the wilderness. The psalmist is questioning whether such divine acts can extend into the realm of death, challenging the boundaries of God's power as understood in the ancient world. This reflects a deep yearning for God's intervention even in the most hopeless situations, emphasizing the belief in God's omnipotence.

for the dead?
The Hebrew word for "dead" here is "מֵתִים" (metim), referring to those who have passed away. In the ancient Near Eastern context, death was often seen as a final separation from the living and from God. The psalmist's inquiry suggests a struggle with the concept of Sheol, the abode of the dead, where it was believed that no one could experience God's presence or acts. This highlights the psalmist's desperation and the human struggle with mortality and the afterlife, seeking assurance of God's presence even beyond death.

Do departed spirits
The term "departed spirits" translates from the Hebrew "רְפָאִים" (rephaim), which in ancient texts often referred to the shades or spirits of the dead residing in Sheol. The rephaim were considered to be in a state of inactivity, unable to participate in the worship or praise of God. This reflects the ancient belief that death was a state of silence and separation from the divine, contrasting with the hope found in later biblical texts of resurrection and eternal life.

rise up
The phrase "rise up" comes from the Hebrew "קוּם" (qum), meaning to stand or arise. This word is often used in the context of resurrection or revival, suggesting a return to life or activity. The psalmist's use of this term questions the possibility of life after death, a theme that resonates with the later Christian doctrine of resurrection. It reflects a deep-seated hope that God's power can transcend even the finality of death, offering a glimpse of the promise of new life.

to praise You?
"Praise" in Hebrew is "יָדָה" (yadah), which means to give thanks or to confess. In the biblical context, praise is an act of acknowledging God's greatness and expressing gratitude for His deeds. The psalmist's question underscores the belief that the ultimate purpose of life is to glorify God, and it raises the poignant issue of whether this purpose can continue beyond the grave. This reflects a profound theological inquiry into the nature of worship and the eternal relationship between God and His creation, inspiring believers to trust in God's eternal plan and the hope of resurrection.

Persons / Places / Events
1. Sons of Korah
The authors of Psalm 88, a group of Levitical singers and musicians in the temple.

2. Heman the Ezrahite
Traditionally attributed as the author of this psalm, known for his wisdom and musical contributions.

3. Sheol
The Hebrew term for the realm of the dead, often depicted as a place of darkness and silence.

4. Selah
A term used in the Psalms, possibly indicating a pause for reflection or musical interlude.

5. The Dead/Departed Spirits
Refers to those who have passed away, raising questions about their ability to experience God's wonders.
Teaching Points
The Reality of Despair
Psalm 88 is a raw expression of human despair, reminding us that it's okay to bring our deepest sorrows to God.

Questioning in Faith
The psalmist's questions reflect a struggle with understanding God's ways, encouraging believers to seek God even in doubt.

Hope Beyond the Grave
While the psalmist questions the possibility of wonders for the dead, the broader biblical account assures us of resurrection and eternal life.

The Importance of Reflection
The use of "Selah" invites us to pause and reflect on the weight of our questions and the depth of God's mysteries.

Community Support
The communal nature of the Sons of Korah highlights the importance of seeking support and encouragement from fellow believers during times of distress.
Bible Study Questions
1. How does the expression of despair in Psalm 88:10 resonate with your own experiences of questioning God?

2. In what ways can the hope of resurrection, as seen in other scriptures, provide comfort in times of grief or loss?

3. How can the practice of "Selah" (pausing and reflecting) be incorporated into your daily spiritual life?

4. What role does community play in helping you navigate seasons of doubt and despair, as seen in the context of the Sons of Korah?

5. How can you use the questions and themes in Psalm 88 to engage in deeper conversations about faith with others who may be struggling?
Connections to Other Scriptures
Job 14:14
Explores the theme of life after death and the hope of resurrection.

Isaiah 26:19
Offers a prophetic vision of the dead rising, providing a contrast to the despair in Psalm 88.

1 Corinthians 15:52
Discusses the resurrection of the dead at the last trumpet, affirming the hope of eternal life.

Revelation 20:12-13
Describes the final judgment and the resurrection of the dead, connecting to the theme of accountability after death.
Peerings into the FutureR. Tuck Psalm 88:10
A Portrait of a Suffering ManHomilistPsalm 88:1-18
Heman's Sorrowful PsalmPsalm 88:1-18
Light in the DarknessC. Short Psalm 88:1-18
No Trouble Too Great for God to LiftThe Advertiser.Psalm 88:1-18
The Saddest Psalm in the PsalterS. Conway Psalm 88:1-18
Marvels Amidst the TombsJ. W. Hardman, LL. D.Psalm 88:10-12
Mournful Views of DeathS. Conway Psalm 88:10-12
The Great ProblemHomilistPsalm 88:10-12
The Land of ForgetfulnessJ. Parker, D. D.Psalm 88:10-12
Things that Should be ForgottenJ. Parker, D. D.Psalm 88:10-12
Wonders Shown to the DeadJ. C. Philpot.Psalm 88:10-12
People
Abaddon, Ethan, Heman, Korah, Mahalath, Psalmist
Places
Jerusalem
Topics
Arise, Dead, Decreased, Departed, Perform, Praise, Rephaim, Rise, Selah, Shades, Shew, Spirits, Thank, Thanks, Wilt, Wonder, Wonders, Works
Dictionary of Bible Themes
Psalm 88:10

     9136   immortality, OT

Psalm 88:1-18

     5831   depression
     8613   prayer, persistence

Psalm 88:3-18

     5265   complaints

Psalm 88:10-12

     4811   darkness, symbol of sin
     5816   consciousness
     9110   after-life

Library
Out of the Deep of Doubt, Darkness, and Hell.
O Lord God of my salvation, I have cried day and night unto Thee. Oh! let my prayer enter into Thy presence. For my soul is full of trouble and my life draweth nigh unto Hell. Thou hast laid me in the lowest pit, in a place of darkness, and in the deep.--Ps. lxxxviii. 1, 2. If I go down to Hell, Thou art there also. Yea, the darkness is no darkness with Thee; but the night is as clear as the day.--Ps. cxxxix. 7, 11. I waited patiently for the Lord; and He inclined unto me, and heard my calling.
Charles Kingsley—Out of the Deep

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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