Psalm 87:3
Glorious things are ascribed to you, O city of God. Selah
Glorious things
The phrase "glorious things" in Hebrew is "נִכְבָּדוֹת" (nikbadot), which stems from the root "כָּבוֹד" (kavod), meaning "glory" or "honor." This word is often used in the Old Testament to describe the weighty presence and majesty of God. In the context of Psalm 87, it signifies the divine splendor and the magnificent attributes that are associated with the city of God. Historically, Jerusalem was seen as the epicenter of God's presence on earth, and thus, the "glorious things" refer to the divine favor, the prophetic promises, and the spiritual significance that God has bestowed upon the city. This phrase invites believers to reflect on the spiritual blessings and the eternal promises that God has in store for His people.

are ascribed to you
The verb "are ascribed" in Hebrew is "יְדֻבָּרוּ" (yedubbaru), which can also be translated as "spoken of" or "declared." This indicates that the glory of the city is not just inherent but is also recognized and proclaimed by others. The passive form suggests that these declarations come from various sources, including the nations and the people of God. It emphasizes the universal acknowledgment of the city's significance. In a broader theological context, this can be seen as a foreshadowing of the New Jerusalem, where God's glory will be fully revealed and acknowledged by all creation.

O city of God
The "city of God" refers to Jerusalem, known in Hebrew as "עִיר הָאֱלֹהִים" (ir ha'Elohim). This title underscores the city's unique status as the dwelling place of God among His people. Jerusalem was the location of the Temple, the center of Jewish worship, and the place where God's presence was most intimately experienced. Theologically, the "city of God" represents not just a physical location but also a spiritual reality where God's kingdom is established. In Christian eschatology, this concept is expanded to include the heavenly Jerusalem, the ultimate fulfillment of God's promise to dwell with His people eternally. The phrase calls believers to anticipate the future glory of God's eternal city, where His presence will be fully realized.

Persons / Places / Events
1. City of God
This refers to Jerusalem, also known as Zion, which holds a special place in biblical history as the spiritual and political center of Israel. It is often seen as a symbol of God's presence and His covenant with His people.

2. Sons of Korah
The authors of Psalm 87, the Sons of Korah were a group of Levitical singers and musicians who played a significant role in temple worship.

3. Zion
Another name for Jerusalem, Zion is frequently used in the Bible to represent the dwelling place of God and the future hope of His people.
Teaching Points
The Significance of Zion
Zion represents God's chosen place for His presence and His people. It is a reminder of God's faithfulness and His covenant promises.

Spiritual Heritage
As believers, we are part of a spiritual heritage that includes the "city of God." This heritage calls us to live in a way that reflects the glory and holiness of God.

Hope and Future Glory
The "glorious things" spoken of Zion point to the future hope of believers in the New Jerusalem. This hope should inspire us to live with an eternal perspective.

God's Faithfulness
The promises associated with Zion remind us of God's unwavering faithfulness. We can trust Him to fulfill His promises in our lives.
Bible Study Questions
1. What does the term "city of God" mean to you personally, and how does it influence your understanding of God's presence in your life?

2. How can the concept of Zion as a place of God's glory and presence encourage you in your daily walk with Christ?

3. In what ways does the hope of the New Jerusalem impact your perspective on current challenges and future aspirations?

4. How can you reflect the "glorious things" spoken of Zion in your community and relationships?

5. What other biblical promises can you identify that reinforce the idea of God's faithfulness as seen in Psalm 87:3, and how can these promises be applied to your life today?
Connections to Other Scriptures
Isaiah 2:2-3
This passage speaks of the exaltation of the mountain of the Lord's house, drawing all nations to it, which parallels the "glorious things" spoken of Zion in Psalm 87:3.

Revelation 21:2
The New Jerusalem is described as coming down from heaven, symbolizing the ultimate fulfillment of God's promises to His people, echoing the glory of the "city of God."

Hebrews 12:22-24
This passage contrasts Mount Sinai with Mount Zion, emphasizing the spiritual significance of Zion as the city of the living God, which believers have come to through faith in Christ.
Glorious Things of the City of GodE. Ritchie.Psalm 87:3
Mother ChurchHomilistPsalm 87:3
The Church and the City of GodJ. Smyth, D. D.Psalm 87:3
The City of GodThornley Smith.Psalm 87:3
The City of GodJ. Jowett, M. A.Psalm 87:3
The City of GodSketches of Four Hundred SermonsPsalm 87:3
The City of GodJames Kirkwood.Psalm 87:3
The Glorious CityAndrew Gray.Psalm 87:3
The Glory of the ChurchW. Dickson.Psalm 87:3
What Can be Said for Our Jerusalem?R. Tuck Psalm 87:3
Zion's GloriesT. Spurgeon.Psalm 87:3
A Material Portrait of the Spiritual ChurchHomilistPsalm 87:1-7
The City of GodJ. O. Keen, D. D.Psalm 87:1-7
The Glory of the ChurchC. Short Psalm 87:1-7
The Habitation of GodS. Conway Psalm 87:1-7
People
Heman, Jacob, Korah, Mahalath, Psalmist, Rahab
Places
Jerusalem
Topics
Glorious, Honourable, Noble, O, Selah, Spoken, Town
Dictionary of Bible Themes
Psalm 87:3

     8665   praise, reasons

Psalm 87:1-7

     7468   temple, rebuilding

Library
Whether Pain is a Passion of the Soul?
Objection 1: It would seem that pain is not a passion of the soul. Because no passion of the soul is in the body. But pain can be in the body, since Augustine says (De Vera Relig. xii), that "bodily pain is a sudden corruption of the well-being of that thing which the soul, by making evil use of it, made subject to corruption." Therefore pain is not a passion of the soul. Objection 2: Further, every passion of the soul belongs to the appetitive faculty. But pain does not belong to the appetitive,
Saint Thomas Aquinas—Summa Theologica

The Ancient Church
THE ANCIENT CHURCH: Its History, Doctrine, Worship, and Constitution, Traced for the First Three Hundred Years. BY W.D. KILLEN, D.D. Professor of Ecclesiastical History and Pastoral Theology to the General Assembly of the Presbyterian Church in Ireland. "Glorious things are spoken of thee, O city of God." PSALM lxxxvii. 3. NEW YORK: MDCCC.LIX.
William Dool Killen—The Ancient Church

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

The Golden Calf
'And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3. And all the people brake off the golden
Alexander Maclaren—Expositions of Holy Scripture

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The Foundation of the Church among the Jews
A.D. 33-A.D. 38 Before entering upon an account of the Foundation and After-History of the Christian Church, it may be well to consider what that Church really is. Section 1. Definition of the Church. [Sidenote: Twofold nature of the Church.] The Church may be regarded in a twofold aspect, as an external Corporation, and as a spiritual Body. [Sidenote: 1. An external Kingdom.] In the first light it is a Kingdom, in the world, though not of the world, extending through different and widely-separated
John Henry Blunt—A Key to the Knowledge of Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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