Psalm 87:2
The LORD loves the gates of Zion more than all the dwellings of Jacob.
The LORD loves the gates of Zion
The LORD
The term "LORD" in this context is derived from the Hebrew name "Yahweh," which is the covenant name of God, emphasizing His eternal, self-existent nature. This name is deeply significant in the Hebrew tradition, representing God's faithfulness and His unchanging character. In the context of Psalm 87:2, it underscores the personal and covenantal relationship God has with His people. Yahweh's love is not arbitrary but is rooted in His promises and His divine plan for redemption.

loves
The Hebrew word for "loves" is "אָהֵב" (aheb), which conveys a deep, abiding affection and commitment. This love is not merely emotional but is an active, choosing love that reflects God's sovereign will and purpose. In the biblical narrative, God's love is often associated with His covenantal faithfulness and His desire for a relationship with His people. This love is unconditional and steadfast, highlighting the special place Zion holds in God's heart.

the gates
In ancient times, gates were not only entry points to a city but also places of significant social and legal activity. They were where leaders met, judgments were made, and community life was centered. The gates of Zion, therefore, symbolize the heart of the community and the place where God's presence and justice are manifest. Theologically, this can be seen as a metaphor for the access to God's presence and the communal life of His people.

of Zion
Zion is a term that originally referred to the ancient Jebusite fortress that David captured and made his capital, which later became synonymous with Jerusalem. In a broader theological sense, Zion represents the spiritual center of God's kingdom, the place where He dwells among His people. It is a symbol of God's chosen place for His presence and His people. Historically, Zion has been seen as the focal point of God's redemptive work, and prophetically, it points to the ultimate fulfillment of God's kingdom on earth.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is central to the worship and life of His people.

2. Zion
A term often used to refer to Jerusalem, the city of God, and symbolically representing God's chosen people and His dwelling place.

3. The Gates of Zion
Symbolic of the entry points to the city of Jerusalem, representing access to God's presence and His holy city.

4. Jacob
The patriarch whose descendants became the nation of Israel, representing the broader community of God's people.

5. Dwellings of Jacob
Refers to the various places where the tribes of Israel lived, symbolizing the entire nation of Israel.
Teaching Points
God's Sovereign Choice
God chooses specific places and people for His purposes. Zion is chosen not because of its inherent greatness but because of God's sovereign love and purpose.

The Significance of Zion
Zion represents God's presence among His people. It is a place of worship, community, and divine encounter. Believers today can see the church as a spiritual Zion, where God's presence dwells.

The Priority of Worship
The gates of Zion symbolize access to worship and communion with God. Prioritizing worship in our lives aligns us with God's heart and purposes.

God's Love for His People
Just as God loves the gates of Zion, He loves His people. This love is not based on merit but on His covenant faithfulness.

Living as Part of God's Chosen Community
As believers, we are part of the spiritual Zion. We are called to live in unity, reflecting God's love and purpose to the world.
Bible Study Questions
1. What does the preference of the LORD for the gates of Zion over the dwellings of Jacob reveal about His priorities?

2. How can understanding Zion's significance in the Old Testament enhance our appreciation of the church as the spiritual Zion today?

3. In what ways can we prioritize worship in our daily lives, reflecting the importance of Zion's gates?

4. How does God's love for Zion encourage us in our personal relationship with Him?

5. What practical steps can we take to live as part of God's chosen community, reflecting His love and purpose to those around us?
Connections to Other Scriptures
Psalm 132:13-14
This passage highlights God's choice of Zion as His dwelling place, emphasizing His love and preference for it.

Isaiah 2:2-3
These verses speak of the exaltation of Zion in the last days, where all nations will stream to it, indicating its significance in God's redemptive plan.

Hebrews 12:22-24
This New Testament passage connects believers to the heavenly Jerusalem, the spiritual Zion, showing the fulfillment of God's promises in Christ.

1 Kings 8:29
Solomon's prayer at the dedication of the temple in Jerusalem, asking God to keep His eyes on this place, underscores the importance of Zion as a place of divine presence.
A Divine Preference and its ReasonsW. A. Gray.Psalm 87:2
God's Love for the Gates of ZionR. Hall, M. A.Psalm 87:2
God's Peculiar Regard to Places Set Apart for Divine WorshipR. South, D. D.Psalm 87:2
God's Regard for His ChurchJ. Burns, D. D.Psalm 87:2
Public Worship to be Preferred Before PrivateD. Clarkson.Psalm 87:2
The Divine Interest in ZionR. Tuck Psalm 87:2
The Gates of ZionJohn Ramsay, M. A.Psalm 87:2
The Gates of ZionHomiletic MonthlyPsalm 87:2
The Principles of the Divine PreferenceS. Conway Psalm 87:2
Zion the Spiritual CentreA. J. Campbell.Psalm 87:2
A Material Portrait of the Spiritual ChurchHomilistPsalm 87:1-7
The City of GodJ. O. Keen, D. D.Psalm 87:1-7
The Glory of the ChurchC. Short Psalm 87:1-7
The Habitation of GodS. Conway Psalm 87:1-7
People
Heman, Jacob, Korah, Mahalath, Psalmist, Rahab
Places
Jerusalem
Topics
Doors, Dwelling, Dwellings, Gates, Habitations, Jacob, Love, Loves, Loveth, Loving, Places, Tabernacles, Tents, Zion
Dictionary of Bible Themes
Psalm 87:2

     5096   Jacob, patriarch
     7271   Zion, as symbol

Psalm 87:1-7

     7468   temple, rebuilding

Library
Whether Pain is a Passion of the Soul?
Objection 1: It would seem that pain is not a passion of the soul. Because no passion of the soul is in the body. But pain can be in the body, since Augustine says (De Vera Relig. xii), that "bodily pain is a sudden corruption of the well-being of that thing which the soul, by making evil use of it, made subject to corruption." Therefore pain is not a passion of the soul. Objection 2: Further, every passion of the soul belongs to the appetitive faculty. But pain does not belong to the appetitive,
Saint Thomas Aquinas—Summa Theologica

The Ancient Church
THE ANCIENT CHURCH: Its History, Doctrine, Worship, and Constitution, Traced for the First Three Hundred Years. BY W.D. KILLEN, D.D. Professor of Ecclesiastical History and Pastoral Theology to the General Assembly of the Presbyterian Church in Ireland. "Glorious things are spoken of thee, O city of God." PSALM lxxxvii. 3. NEW YORK: MDCCC.LIX.
William Dool Killen—The Ancient Church

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

The Golden Calf
'And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3. And all the people brake off the golden
Alexander Maclaren—Expositions of Holy Scripture

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The Foundation of the Church among the Jews
A.D. 33-A.D. 38 Before entering upon an account of the Foundation and After-History of the Christian Church, it may be well to consider what that Church really is. Section 1. Definition of the Church. [Sidenote: Twofold nature of the Church.] The Church may be regarded in a twofold aspect, as an external Corporation, and as a spiritual Body. [Sidenote: 1. An external Kingdom.] In the first light it is a Kingdom, in the world, though not of the world, extending through different and widely-separated
John Henry Blunt—A Key to the Knowledge of Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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