Psalm 76:12
He breaks the spirits of princes; He is feared by the kings of the earth.
He breaks the spirits of princes
The phrase "He breaks" is indicative of God's supreme power and authority over earthly rulers. The Hebrew root for "breaks" is "בָּצַר" (batsar), which conveys the idea of cutting off or restraining. This suggests that God has the ability to humble and bring low those who are in positions of power. Historically, this reflects the numerous instances in the Bible where God intervenes in the affairs of nations, demonstrating His sovereignty. The "spirits of princes" refers to the inner resolve or pride of leaders. In a world where rulers often wield significant influence, this phrase reassures believers that no earthly power can stand against God's will. It serves as a reminder that God can dismantle the pride and plans of even the most powerful leaders.

He is feared by the kings of the earth
The word "feared" comes from the Hebrew root "יָרֵא" (yare), which can mean to be afraid, to stand in awe, or to revere. This fear is not merely terror but a profound respect and acknowledgment of God's majesty and authority. The "kings of the earth" signifies all rulers and authorities across the globe, emphasizing the universal scope of God's dominion. Throughout history, there have been moments when even the most powerful kings have had to recognize a power greater than their own. This phrase underscores the idea that God's authority transcends all human governance. It inspires believers to trust in God's ultimate control over world events and encourages them to live in reverence of His mighty power. The fear of God is the beginning of wisdom, as it aligns one's heart with the truth of His sovereignty and justice.

Persons / Places / Events
1. God
The central figure in this verse, depicted as the ultimate authority who breaks the spirit of earthly rulers.

2. Princes
Represents leaders or rulers who hold power and authority on earth.

3. Kings of the Earth
Symbolizes the highest human authorities who are subject to God's power and judgment.

4. Zion
While not mentioned in this specific verse, Psalm 76 as a whole is often associated with Zion, the city of God, representing His dwelling place and the center of His divine rule.

5. Asaph
The attributed author of Psalm 76, a Levite and one of David's chief musicians, who composed psalms that often focus on God's sovereignty and justice.
Teaching Points
God's Sovereignty Over Earthly Powers
Recognize that no matter how powerful earthly rulers may seem, God holds ultimate authority over them. This should bring comfort and assurance to believers, knowing that God is in control.

The Fear of the Lord
The fear of God is a recurring theme in Scripture, and it is a reverent awe that acknowledges His power and authority. This fear should lead to obedience and worship.

Humility Before God
Earthly power is temporary and subject to God's will. Leaders and individuals alike should approach God with humility, acknowledging His supreme rule.

Trust in God's Justice
In a world where injustice often prevails, believers can trust that God will ultimately bring justice, breaking the spirit of those who oppose His will.

Prayer for Leaders
Pray for earthly leaders to recognize God's authority and to govern with wisdom and justice, aligning their actions with His righteous standards.
Bible Study Questions
1. How does understanding God's sovereignty over earthly rulers impact your view of current world events?

2. In what ways can the fear of the Lord influence your daily decisions and interactions with others?

3. How can you cultivate humility in your life, recognizing God's ultimate authority over all things?

4. What are some practical ways you can trust in God's justice when faced with injustice in the world?

5. How can you incorporate prayer for leaders into your spiritual practice, and why is it important to do so?
Connections to Other Scriptures
Psalm 2
This psalm also speaks of God's authority over earthly rulers, emphasizing that they should serve the Lord with fear and rejoice with trembling.

Isaiah 40:23-24
These verses highlight God's power to reduce rulers to nothing and make the judges of the earth meaningless.

Daniel 2:21
This passage speaks of God changing times and seasons, deposing kings, and raising others up, illustrating His control over human history.

Revelation 19:16
Refers to Jesus as the "King of kings and Lord of lords," underscoring the ultimate authority of God over all earthly powers.
A Psalm of TriumphC. Short Psalm 76:1-12
Glorious Aspects of the Divine CharacterA. K. H. Boyd, D. D.Psalm 76:1-12
The Triumphs of GodS. Conway Psalm 76:1-12
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
77, Chief, Cut, Cuts, Cutteth, Feared, Fearful, Gather, Jeduthan, Kings, Leaders, Manner, Minisheth, Musician, Princes, Psalm, Puts, Rulers, Spirit, Terrible, Wrath
Dictionary of Bible Themes
Psalm 76:11-12

     8334   reverence, and God's nature

Library
Letter Xlviii to Magister Walter De Chaumont.
To Magister [75] Walter de Chaumont. He exhorts him to flee from the world, advising him to prefer the cause and the interests of his soul to those of parents. MY DEAR WALTER, I often grieve my heart about you whenever the most pleasant remembrance of you comes back to me, seeing how you consume in vain occupations the flower of your youth, the sharpness of your intellect, the store of your learning and skill, and also, what is more excellent in a Christian than all of these gifts, the pure and innocent
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Jerusalem
The first name of this city was Shalem, Genesis 14:18, Psalm 76:2, and it is still retained in the writing, however it is read Jerushalaim. "The name of that place is Jehovah-jireh. Abraham called the place Jireh; Shem called it Shalem. Saith God, If I shall call it Jireh, it will displease Shem the Just; if I shall call it Shalem, it will displease Abraham the Just. I will therefore put that name upon it which was put upon it by both, Jireh, Shalem,--Jerusalem."--"We do not, therefore, put Jod between
John Lightfoot—From the Talmud and Hebraica

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

The Jerusalem Sinner Saved;
OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR.
John Bunyan—The Works of John Bunyan Volumes 1-3

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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