Psalm 63:9
But those who seek my life to destroy it will go into the depths of the earth.
But those who seek my life
This phrase highlights the adversaries of David, who are actively pursuing him with the intent to harm. The Hebrew word for "seek" is "בִּקְשׁוּ" (biqshu), which implies a diligent and determined pursuit. In the historical context, David often faced enemies who sought his life, such as King Saul and later, his own son Absalom. This pursuit is not just a casual search but a relentless chase, reflecting the intensity of the opposition against the righteous. Spiritually, this can be seen as a metaphor for the spiritual battles believers face, where the forces of evil seek to destroy the life and testimony of the faithful.

to destroy it
The Hebrew root for "destroy" is "שָׁמַד" (shamad), which means to annihilate or exterminate. This word conveys the severity of the threat against David. It is not merely to harm or injure but to completely obliterate. Historically, David's enemies sought not just to defeat him but to erase his influence and legacy. In a broader spiritual sense, this reflects the ultimate aim of evil—to destroy the soul and separate it from God. For believers, this serves as a reminder of the seriousness of spiritual warfare and the need for divine protection.

will go into the depths of the earth
This phrase is a vivid depiction of the fate awaiting those who oppose God's anointed. The "depths of the earth" can be understood as Sheol, the realm of the dead in Hebrew thought. The imagery suggests a descent into the grave, symbolizing defeat and divine judgment. Archaeologically, ancient Near Eastern cultures often viewed the earth's depths as a place of no return, a final resting place for the wicked. Scripturally, this reflects the justice of God, who ensures that those who plot evil against His chosen will ultimately face their downfall. For believers, it is a reassurance that God is just and will vindicate His people, turning the schemes of the wicked back upon them.

Persons / Places / Events
1. David
The author of Psalm 63, traditionally believed to be King David, who often faced threats from his enemies. This psalm is attributed to a time when he was in the wilderness of Judah, possibly fleeing from Saul or Absalom.

2. Enemies of David
The individuals or groups seeking to harm or kill David. These could include King Saul, who pursued David out of jealousy, or Absalom, David's son, who led a rebellion against him.

3. Wilderness of Judah
The setting of this psalm, a barren and desolate region where David sought refuge. It symbolizes both physical and spiritual trials.
Teaching Points
Trust in God's Justice
David's confidence that his enemies will "go into the depths of the earth" reflects a deep trust in God's justice. Believers are encouraged to rely on God to handle injustices rather than seeking personal revenge.

The Reality of Spiritual Warfare
Just as David faced physical enemies, Christians face spiritual adversaries. This verse reminds us of the ultimate defeat of those who oppose God's people.

The Importance of Faithfulness in Trials
David's situation in the wilderness teaches us to remain faithful and seek God even when circumstances are dire. Our trials can deepen our reliance on God.

God's Sovereignty Over Life and Death
The phrase "depths of the earth" can be seen as a metaphor for death or Sheol. It underscores God's control over life and death, reassuring believers of His ultimate authority.
Bible Study Questions
1. How does David's response to his enemies in Psalm 63:9 inspire you to handle conflicts in your own life?

2. In what ways can you cultivate a deeper trust in God's justice, as demonstrated by David in this psalm?

3. How does the setting of the wilderness in Psalm 63 relate to your own experiences of spiritual or emotional desolation?

4. What other biblical examples can you find where individuals trusted God to deal with their adversaries, and how can these examples encourage you?

5. How does understanding God's sovereignty over life and death impact your perspective on current challenges or fears you face?
Connections to Other Scriptures
Psalm 55:23
This verse speaks of God bringing the wicked down to the pit of destruction, similar to the fate of David's enemies in Psalm 63:9.

1 Samuel 24
This chapter recounts an event where David spares Saul's life, demonstrating his trust in God's justice rather than taking matters into his own hands.

Romans 12:19
Paul advises believers to leave vengeance to God, echoing David's reliance on God to deal with his enemies.
A Wilderness CryPsalm 63:1-11
Ancient PietyJames Sutcliffe, M. A.Psalm 63:1-11
David's Desire for God's PresenceR. Glover.Psalm 63:1-11
David's Owning Of, and Application To, GodT. Horton, D. D.Psalm 63:1-11
God and the SoulCanon Liddon.Psalm 63:1-11
Passionate DevotionJ. Cranbrook.Psalm 63:1-11
Seeking GodW. W. Wythe.Psalm 63:1-11
Soul ThirstW. Forsyth Psalm 63:1-11
Soul-ThirstA. Maclaren, D. D.Psalm 63:1-11
The Christian's LongingR. J. Rowton, M. A.Psalm 63:1-11
The Greatest Things of the SoulHomilistPsalm 63:1-11
The Paramount NeedEdwin Hatch, D. D.Psalm 63:1-11
The Saint Claiming God as His GodA. Shanks.Psalm 63:1-11
The Saint Resolving to Seek His GodA. Shanks.Psalm 63:1-11
The Saint Thirsting for GodA. Shanks.Psalm 63:1-11
The Soul's Thirst and SatisfactionA. Maclaren, D. D.Psalm 63:1-11
People
David, Psalmist
Places
Jerusalem
Topics
Depths, Desire, Desolation, Destroy, Destroyed, Destruction, Lower, Nethermost, Seek, Soul, Soul's
Dictionary of Bible Themes
Psalm 63:8

     1270   right hand of God

Psalm 63:1-8

     5832   desire
     8618   prayerfulness

Library
Thirst and Satisfaction
'My soul thirsteth for Thee.... 5. My soul shall be satisfied.... 8. My soul followeth hard after Thee.'--PSALM lxiii. 1, 5, 8. It is a wise advice which bids us regard rather what is said than who says it, and there are few regions in which the counsel is more salutary than at present in the study of the Old Testament, and especially the Psalms. This authorship has become a burning question which is only too apt to shut out far more important things. Whoever poured out this sweet meditation in the
Alexander Maclaren—Expositions of Holy Scripture

1877-1879. "They Helped Every one his Neighbour" --Miss Child, a Fellow-Labourer --The Work in Ratcliff Highway --Strangers' Rest for Sailors --"Welcome Home" --"Bridge of Hope" --Miss
"They helped every one his neighbour"--Miss Child, a fellow-labourer --The work in Ratcliff Highway--Strangers' Rest for Sailors--"Welcome Home"--"Bridge of Hope"--Miss Macpherson's twenty-first voyage to Canada--Explosion on board the "Sardinian"--Child life in the Galt Home--The Galt Home now devoted to children from London, Knowlton to those from Liverpool, and Marchmont to Scottish Emigrants. "They helped every one his neighbour, and every one said to his brother, Be of good courage" (margin,
Clara M. S. Lowe—God's Answers

Whether Oaths are Desirable and to be Used Frequently as Something Useful and Good?
Objection 1: It would seem that oaths are desirable and to be used frequently as something useful and good. Just as a vow is an act of religion, so is an oath. Now it is commendable and more meritorious to do a thing by vow, because a vow is an act of religion, as stated above ([3078]Q[88], A[5]). Therefore for the same reason, to do or say a thing with an oath is more commendable, and consequently oaths are desirable as being good essentially. Objection 2: Further, Jerome, commenting on Mat. 5:34,
Saint Thomas Aquinas—Summa Theologica

Out of the Deep of Death.
My heart is disquieted within me, and the fear of death has fallen upon me.--Ps. iv. 4. My flesh and my heart faileth, but God is the strength of my heart.--Ps. lxiii. 25. Yea though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.--Ps. xxiii. 4. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.--Ps. cxvi. 8. What will become of us after we die? What will the next world be like? What is heaven like? Shall I be able
Charles Kingsley—Out of the Deep

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

By all Things' is Meant the Redemptive Attributes and Power of Christ.
Thus, then, we may understand all things to have been delivered to the Saviour, and, if it be necessary to follow up understanding by explanation, that hath been delivered unto Him which He did not previously possess. For He was not man previously, but became man for the sake of saving man. And the Word was not in the beginning flesh, but has been made flesh subsequently (cf. Joh. i. 1 sqq.), in which Flesh, as the Apostle says, He reconciled the enmity which was against us (Col. i. 20, ii. 14, Eph.
Athanasius—Select Works and Letters or Athanasius

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

The Secret Walk with God (ii).
He that would to others give Let him take from Jesus still; They who deepest in Him live Flow furthest at His will. I resume the rich subject of Secret Devotion, Secret Communion with God. Not that I wish to enter in detail on either the theory or the practice of prayer in secret; as I have attempted to do already in a little book which I may venture here to mention, Secret Prayer. My aim at present, as I talk to my younger Brethren in the Ministry, is far rather to lay all possible stress on
Handley C. G. Moule—To My Younger Brethren

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Marks of the New Birth
"So is every one that is born of the Spirit." John 3:8. 1. How is every one that is "born of the Spirit," -- that is, born again, -- born of God? What is meant by the being born again, the being born of God, or being born of the Spirit? What is implied in the being a son or a child of God, or having the Spirit of adoption? That these privileges, by the free mercy of God, are ordinarily annexed to baptism (which is thence termed by our Lord in a preceding verse, the being "born of water and of the
John Wesley—Sermons on Several Occasions

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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