Psalm 140:2
who devise evil in their hearts and stir up war all day long.
those who devise evil in their hearts
This phrase highlights the intentional and premeditated nature of wickedness. The Hebrew word for "devise" is "חָשַׁב" (chashab), which implies a calculated and deliberate plotting. This suggests that the evil actions are not impulsive but are carefully planned. In the biblical context, the heart is often seen as the center of thought and intention, not just emotion. Thus, the phrase underscores the depth of corruption when one's innermost thoughts are consumed with malice. Historically, this reflects the constant struggle between good and evil, a theme prevalent throughout the Bible, where the righteous are often beset by those who plot against them.

they stir up wars all day long
The phrase "stir up wars" uses the Hebrew word "גָּרוּ" (garu), which means to incite or provoke. This indicates an active effort to create conflict and discord. The addition of "all day long" emphasizes the relentless and continuous nature of their actions. In the ancient Near Eastern context, war and conflict were common, and this phrase could reflect the political and social turmoil of the time. Scripturally, it serves as a reminder of the destructive power of sin and the chaos it brings into the world. From a conservative Christian perspective, this can be seen as a call to vigilance and prayer, recognizing the spiritual warfare that believers face and the need for God's protection against those who seek to do harm.

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David often faced adversaries who plotted against him, both during his time as a fugitive and as king.

2. Enemies of David
These are the individuals or groups who sought to harm David, often through deceit and violence.

3. Israel
The nation over which David ruled, frequently facing external threats and internal strife.

4. God
The ultimate protector and deliverer whom David calls upon for help against his enemies.

5. War
Represents both literal and metaphorical conflicts stirred by those who devise evil.
Teaching Points
Guarding the Heart
Believers are called to guard their hearts against devising evil. This involves regular self-examination and seeking God's guidance to align our thoughts with His will.

Peacemaking
As followers of Christ, we are encouraged to be peacemakers, countering the tendency to stir up conflict by promoting reconciliation and understanding.

Trust in God's Protection
Like David, we can trust in God's protection against those who plot evil against us. This trust is built through prayer and reliance on God's promises.

Spiritual Warfare
Recognize that the battle is not just physical but spiritual. Equip yourself with the armor of God to stand firm against the schemes of the enemy.

Discernment in Relationships
Be discerning about the influences in your life. Surround yourself with those who encourage righteousness rather than those who stir up strife.
Bible Study Questions
1. How can we identify and guard against the tendency to devise evil in our own hearts?

2. In what ways can we actively promote peace in our communities and relationships?

3. How does trusting in God's protection change our response to those who oppose us?

4. What practical steps can we take to equip ourselves for spiritual warfare as described in Ephesians 6?

5. How can we discern and address negative influences in our lives that may lead us away from God's path?
Connections to Other Scriptures
Proverbs 6:18
This verse speaks of a heart that devises wicked schemes, similar to the description in Psalm 140:2, highlighting the sinful nature of plotting evil.

James 4:1
Discusses the source of conflicts and quarrels, which aligns with the idea of stirring up war as mentioned in Psalm 140:2.

Ephesians 6:12
Reminds believers that the struggle is not against flesh and blood but against spiritual forces, providing a broader context for understanding the nature of conflict.
The Mischiefs of Evil-Disposed MenR. Tuck Psalm 140:2
God Preserves His ServantPsalm 140:1-13
Our Adversary and Our DefenseS. Conway Psalm 140:1-13
The Holy WarC. Short Psalm 140:1-13
People
David, Psalmist
Places
Jerusalem
Topics
Assemble, Assembled, Banded, Causes, Continually, Designs, Devise, Devised, Evil, Evils, Full, Gather, Gathered, Heart, Hearts, Imagine, Making, Mischief, Mischiefs, Plan, Plans, Ready, Stir, Themselves, War, Wars
Dictionary of Bible Themes
Psalm 140:2

     5348   injustice, nature and source
     5917   plans

Psalm 140:1-2

     5606   warfare, nature of
     6186   evil scheming
     8730   enemies, of believers

Psalm 140:1-3

     4500   poison
     5948   shrewdness

Psalm 140:1-4

     5511   safety
     5975   violence

Library
Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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