Psalm 134:1
Come, bless the LORD, all you servants of the LORD who serve by night in the house of the LORD!
A song of ascents.
This phrase indicates that Psalm 134 is part of the Songs of Ascents, a collection of Psalms (120-134) traditionally sung by Hebrew pilgrims as they ascended to Jerusalem for the three major feasts: Passover, Pentecost, and Tabernacles. The ascent is both physical, as Jerusalem is situated on a hill, and spiritual, symbolizing drawing closer to God. The Songs of Ascents reflect themes of worship, community, and reliance on God.

Come, bless the LORD,
The call to "bless the LORD" is an invitation to praise and worship God. In Hebrew, "bless" (barak) implies kneeling and adoration, acknowledging God's sovereignty and goodness. This phrase emphasizes the importance of worship as a communal and individual act of devotion. It reflects the biblical principle that God is worthy of praise at all times, as seen in other scriptures like Psalm 103:1-2.

all you servants of the LORD
This refers to the priests and Levites who ministered in the temple. They were set apart for the service of God, representing the people before Him. The term "servants" underscores the idea of dedicated service and obedience to God's commands. In a broader sense, it can apply to all believers who are called to serve God with their lives, as seen in Romans 12:1.

who serve by night
Serving by night highlights the continuous nature of worship and service in the temple. The priests and Levites maintained the temple rituals, including offerings and prayers, ensuring that worship was unceasing. This night service symbolizes vigilance and dedication, reminiscent of the watchfulness Jesus encouraged in His followers (Mark 13:35-37).

in the house of the LORD!
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. It was considered the dwelling place of God's presence among His people. The temple's significance is seen throughout the Old Testament and is fulfilled in the New Testament with Jesus Christ, who referred to His body as the temple (John 2:19-21), and in the church, which is described as the temple of the Holy Spirit (1 Corinthians 3:16).

Persons / Places / Events
1. Servants of the LORD
These are the Levitical priests and temple workers who were responsible for the worship and maintenance of the temple. They served both day and night, ensuring that the worship of God continued without ceasing.

2. The House of the LORD
This refers to the temple in Jerusalem, the central place of worship for the Israelites, where God's presence was believed to dwell.

3. Night Service
The mention of serving by night highlights the continuous nature of worship and dedication required by the temple servants. It underscores the idea of vigilance and devotion even during times of rest.
Teaching Points
Continuous Worship
Just as the temple servants were called to bless the LORD day and night, believers today are encouraged to maintain a lifestyle of continuous worship and devotion, recognizing God's presence in every aspect of life.

Faithfulness in Service
The dedication of the temple servants serves as a model for believers to be faithful in their service to God, regardless of the time or circumstances.

The Role of Worship in Community
The communal aspect of worship in the temple reminds us of the importance of gathering together as a body of believers to honor and bless the LORD.

Spiritual Vigilance
Serving by night symbolizes spiritual vigilance and readiness. Believers are called to be spiritually alert and prepared, even during times of darkness or challenge.
Bible Study Questions
1. How can we incorporate the principle of continuous worship into our daily lives, similar to the temple servants who served by night?

2. In what ways can we demonstrate faithfulness in our service to God, even when it may seem inconvenient or challenging?

3. How does gathering with other believers enhance our ability to bless and worship the LORD?

4. What are some practical steps we can take to remain spiritually vigilant and prepared in our walk with God?

5. How can the example of the temple servants inspire us to find joy and purpose in our own roles within the church or community?
Connections to Other Scriptures
1 Chronicles 9:33
This verse describes the Levites who were responsible for the music in the temple and served day and night, emphasizing the continuous worship of God.

Psalm 92:1-2
This passage speaks of declaring God's lovingkindness in the morning and His faithfulness by night, paralleling the idea of constant worship.

Luke 2:37
Anna, the prophetess, is described as serving God with fasting and prayers night and day, illustrating a life dedicated to worship.
Representative WorshippersR. Tuck Psalm 134:1
The Charge of the Watchers in the TempleAlexander MaclarenPsalm 134:1
Hours of Watching Need not be LostJ. H. Cooke.Psalm 134:1-3
Man Blessing the Lord and the Lord Blessing ManHomilistPsalm 134:1-3
Pastors and PeopleE. J. Robinson.Psalm 134:1-3
The Charge to Thy Watchers in the TempleA. Maclaren, D. D.Psalm 134:1-3
The Pilgrims' Farewell to ZionPsalm 134:1-3
The Songs of Degrees' DoxologyS. Conway Psalm 134:1-3
Watchers by NightJ. B. Heard, M. A.Psalm 134:1-3
People
Psalmist
Places
Jerusalem
Topics
Ascents, Behold, Bless, Degrees, Gt, Lt, Minister, Places, Praise, Seasons, Servants, Serve, Song, Stand, Standing
Dictionary of Bible Themes
Psalm 134:

     7963   song

Psalm 134:1-2

     7468   temple, rebuilding

Library
The Charge of the Watchers in the Temple
Behold, bless ye the Lord, all ye servants of the Lord, which by night stand in the House of the Lord. 2. Lift up your hands in the Sanctuary, and bless the Lord. 3. The Lord that made Heaven and earth bless thee out of Zion.'--PSALM cxxxiv. This psalm, the shortest but one in the whole Psalter, will be more intelligible if we observe that in the first part of it more than one person is addressed, and in the last verse a single person. It begins with 'Bless ye the Lord'; and the latter words are,
Alexander Maclaren—Expositions of Holy Scripture

A Divine Colloquy Between the Soul and Her Saviour Upon the Effectual Merits of his Dolorous Passion.
Soul. Lord, wherefore didst thou wash thy disciples' feet? Christ. To teach thee how thou shouldst prepare thyself to come to my supper. Soul. Lord, why shouldst thou wash them thyself? (John xiii. 4.) Christ. To teach thee humility, if thou wilt be my disciple. Soul. Lord, wherefore didst thou before thy death institute thy last supper? (Luke xxii. 19, 20.) Christ. That thou mightst the better remember my death, and be assured that all the merits thereof are thine. Soul. Lord, wherefore wouldst
Lewis Bayly—The Practice of Piety

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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