Psalm 114:1
When Israel departed from Egypt, the house of Jacob from a people of foreign tongue,
When Israel
The phrase "When Israel" immediately sets the historical and covenantal context of the verse. "Israel" refers to the descendants of Jacob, who was renamed Israel by God. This name signifies not just a nation but a people chosen by God to fulfill His divine purposes. The Hebrew root for Israel, "Yisra'el," means "God contends" or "one who struggles with God," reflecting the nation's unique relationship with the Almighty. Historically, Israel's journey is a testament to God's faithfulness and the unfolding of His redemptive plan.

departed from Egypt
This phrase recalls the pivotal event of the Exodus, where God delivered the Israelites from slavery in Egypt. The Hebrew word for "departed" is "yatsa," which means to go out or come forth. This departure was not merely a physical relocation but a profound act of divine liberation. It marked the beginning of Israel's identity as a free people under God's covenant. Archaeologically, the Exodus is a foundational narrative that has shaped Jewish and Christian understanding of God's power and faithfulness.

the house of Jacob
"The house of Jacob" is a poetic synonym for Israel, emphasizing the familial and tribal origins of the nation. Jacob, the patriarch, fathered the twelve tribes of Israel. This phrase underscores the continuity of God's promises from the patriarchs to their descendants. It highlights the intimate and personal nature of God's relationship with His people, rooted in history and covenant.

from a people of foreign tongue
This phrase describes the Egyptians, whose language and culture were foreign to the Israelites. The Hebrew word for "foreign tongue" is "lo'ez," indicating a language that is not understood. This separation by language symbolizes the broader cultural and spiritual distinctions between God's people and the surrounding nations. It serves as a reminder of the call to holiness and distinctiveness that God places on His people, setting them apart for His purposes.

Persons / Places / Events
1. Israel
Refers to the descendants of Jacob, also known as the Israelites, who were chosen by God as His people. In this context, it signifies the collective nation that God delivered from slavery in Egypt.

2. Egypt
A significant location in biblical history, Egypt was the land where the Israelites were enslaved for 400 years before God delivered them through Moses.

3. House of Jacob
Another term for the Israelites, emphasizing their lineage from Jacob, who was renamed Israel by God. This highlights their covenant relationship with God.

4. People of Foreign Tongue
Refers to the Egyptians, whose language and culture were foreign to the Israelites. This emphasizes the distinct identity and separation of God's people from the surrounding nations.

5. Departure from Egypt
The Exodus event, where God miraculously delivered the Israelites from slavery, leading them towards the Promised Land. This is a foundational event in Israel's history and a demonstration of God's power and faithfulness.
Teaching Points
God's Deliverance
Just as God delivered Israel from Egypt, He delivers us from the bondage of sin through Jesus Christ. Reflect on areas in your life where you need God's deliverance and seek His help.

Identity in God
The Israelites were distinct from the Egyptians, highlighting their identity as God's chosen people. As Christians, we are called to live distinct lives that reflect our identity in Christ.

Faithfulness of God
The Exodus is a testament to God's faithfulness to His promises. Trust in God's faithfulness in your own life, knowing that He will fulfill His promises to you.

Separation from the World
The departure from a "people of foreign tongue" symbolizes the call to be separate from worldly influences. Consider how you can live a life set apart for God in today's culture.
Bible Study Questions
1. How does the historical context of Israel's departure from Egypt enhance your understanding of God's deliverance in your own life?

2. In what ways can you identify with the "house of Jacob" in terms of your spiritual heritage and identity in Christ?

3. How does the account of the Exodus encourage you to trust in God's faithfulness and promises today?

4. What are some practical steps you can take to live a life that is distinct and set apart for God, similar to how Israel was distinct from Egypt?

5. How can the lessons from Israel's departure from Egypt be applied to the challenges and "foreign tongues" you face in your daily life?
Connections to Other Scriptures
Exodus 12-14
These chapters detail the events of the Exodus, including the Passover, the departure from Egypt, and the crossing of the Red Sea, which are directly related to the context of Psalm 114:1.

Deuteronomy 26:5-9
This passage recounts the history of Israel's deliverance from Egypt, emphasizing God's faithfulness and the fulfillment of His promises.

1 Corinthians 10:1-4
Paul references the Exodus to illustrate spiritual truths for the church, drawing parallels between Israel's journey and the Christian life.
The Soul's ExodusS. Conway Psalm 114:1-8
The Spiritual ExodusC. Short Psalm 114:1-8
The Workings of the Eternal WillHomilistPsalm 114:1-8
People
Jacob, Psalmist
Places
Egypt
Topics
Egypt, Foreign, Forth, Jacob, Language, Strange, Tongue
Dictionary of Bible Themes
Psalm 114:1

     4963   past, the
     5096   Jacob, patriarch
     5193   tongue

Psalm 114:1-4

     7223   exodus, significance

Library
February the Third Transforming the Hard Heart
The Lord "turned the flint into a fountain of waters." --PSALM cxiv. What a violent conjunction, the flint becoming the birthplace of a spring! And yet this is happening every day. Men who are as "hard as flint," whose hearts are "like the nether millstone," become springs of gentleness and fountains of exquisite compassion. Beautiful graces, like lovely ferns, grow in the home of severities, and transform the grim, stern soul into a garden of fragrant friendships. This is what Zacchaeus was like
John Henry Jowett—My Daily Meditation for the Circling Year

Rhapsody
This has been explained in the Introduction (pages xii-xiii) as a term applied to a highly characteristic form of prophetic literature, amounting to spiritual drama: actual dramatic dialogue and action being combined with other literary modes of expression to produce the general effect of dramatic realisation and movement. Some of the examples (I-III) are complete rhapsodies; IV is a discourse that becomes rhapsodic at its conclusion; V is a rhapsodic morceau, a single thought cast in this literary
Various—Select Masterpieces of Biblical Literature

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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