Proverbs 5:22
The iniquities of a wicked man entrap him; the cords of his sin entangle him.
The iniquities of a wicked man entrap him;
This phrase highlights the self-destructive nature of sin. In biblical context, "iniquities" refer to moral perversity or sinfulness. The imagery of being "entrapped" suggests a snare or trap, a common metaphor in Scripture for the consequences of sin (Psalm 9:15-16). The idea is that sin is not just an external act but a condition that leads to one's downfall. Historically, traps were used for hunting, and this metaphor would resonate with an ancient audience familiar with the dangers of being caught unawares. Theologically, this reflects the principle of sowing and reaping found in Galatians 6:7-8, where one's actions inevitably lead to consequences.

the cords of his sin entangle him.
The "cords" symbolize the binding and restrictive nature of sin. In ancient times, cords or ropes were used to bind prisoners, indicating a loss of freedom. This imagery suggests that sin, while initially appearing to offer freedom or pleasure, ultimately leads to bondage. The concept of being "entangled" is echoed in Hebrews 12:1, which warns believers to lay aside every weight and the sin that so easily ensnares. This phrase also connects to the broader biblical narrative of liberation from sin through Christ, who offers freedom from the bondage of sin (John 8:34-36). The entanglement of sin is a reminder of the need for divine intervention and redemption, pointing to the ultimate deliverance found in Jesus.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. The Wicked Man
Represents individuals who live in opposition to God's commandments, often characterized by sinful behavior and moral corruption.

3. The Path of Sin
While not a physical place, it is a metaphorical journey that leads individuals away from righteousness and into spiritual bondage.
Teaching Points
The Nature of Sin
Sin is not just an act but a binding force that entraps and enslaves. Recognizing this helps believers understand the seriousness of sin and the need for vigilance.

Consequences of Wickedness
The verse warns that wickedness leads to self-destruction. Understanding this can motivate believers to pursue righteousness and avoid sinful paths.

The Illusion of Freedom in Sin
Sin often presents itself as freedom or pleasure, but it ultimately leads to bondage. Believers should seek true freedom in Christ, who breaks the chains of sin.

The Importance of Repentance
Recognizing the entrapment of sin should lead to repentance and a turning back to God. Repentance is the first step towards breaking free from the cords of sin.

Guarding the Heart
Proverbs 5:22 encourages believers to guard their hearts and minds against sin, understanding that small compromises can lead to greater entanglement.
Bible Study Questions
1. How does understanding the nature of sin as a binding force change your perspective on daily temptations?

2. In what ways can you identify the "cords" of sin in your own life, and how can you begin to untangle them with God's help?

3. How does the concept of reaping what you sow, as seen in Galatians 6, relate to the entrapment described in Proverbs 5:22?

4. What practical steps can you take to guard your heart against the enticement of sin, as suggested by this verse?

5. How can the teachings of Romans 6 about freedom in Christ inspire you to seek liberation from any sinful patterns in your life?
Connections to Other Scriptures
Romans 6
Discusses the concept of being enslaved to sin and contrasts it with the freedom found in Christ. This connection highlights the entrapment of sin and the liberation through Jesus.

James 1
Explains how desire leads to sin, and sin, when fully grown, leads to death. This passage complements Proverbs 5:22 by illustrating the progression and consequences of sin.

Galatians 6
Talks about reaping what one sows, emphasizing the natural consequences of sinful actions, similar to the entrapment described in Proverbs 5:22.
Man as Known by God and Punished by SinD. Thomas, D.D.Proverbs 5:22
Sinful HabitsG. Brooks.Proverbs 5:22
Sinners Bound with the Cords of SinProverbs 5:22
Sinners Bound with the Cords of SinC.H. Spurgeon Proverbs 5:22
Sinners Bound with the Cords of SinCharles Haddon Spurgeon Proverbs 5:22
The Apprehending Nature of SinDaniel Rogers, D. D.Proverbs 5:22
The Cords of SinAlexander MaclarenProverbs 5:22
The Lot of the WickedFrancis Taylor, B.D.Proverbs 5:22
The Self-Propagating Power of SinT. D. Woolsey.Proverbs 5:22
The Sinner Self-ImprisonedProverbs 5:22
The End of an Evil CourseW. Clarkson Proverbs 5:22, 23
Vice SuicidalE. Johnson Proverbs 5:22, 23
People
Solomon
Places
Jerusalem
Topics
Capture, Caught, Cords, Crimes, Deeds, Ensnare, Evil, Evil-doer, Fast, Firmly, Held, Hold, Holden, Iniquities, Net, Prisoned, Ropes, Sin, Sins, Toils, Wicked
Dictionary of Bible Themes
Proverbs 5:22

     5507   rope and cord
     5589   trap
     6024   sin, effects of

Proverbs 5:1-23

     5276   crime
     5481   proverb

Proverbs 5:18-23

     5468   promises, human

Proverbs 5:21-23

     9023   death, unbelievers

Library
The Cords of Sin
'His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.'--PROVERBS v. 22. In Hosea's tender picture of the divine training of Israel which, alas! failed of its effect, we read, 'I drew them with cords of a man,' which is further explained as being 'with bands of love.' The metaphor in the prophet's mind is probably that of a child being 'taught to go' and upheld in its first tottering steps by leading-strings. God drew Israel, though Israel did not yield
Alexander Maclaren—Expositions of Holy Scripture

Last Things
A sermon (No. 667) delivered on Sunday morning, December 31, 1865 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "At the last."--Proverbs 5:11. The wise man saw the young and simple straying into the house of the strange woman. The house seemed so completely different from what he knew it to be that he desired to shed a light upon it, that the young man might not sin in the dark, but might understand the nature of his deeds. The wise man looked abroad and he saw but one lamp suitable
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
A Sermon (No. 915) delivered on Sabbath morning, February 13th, 1870 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
The first sentence of the text also may have reference to an arrest by an officer of law. The transgressor's own sins shall take him, shall seize him; they bear a warrant for arresting him, they shall judge him, they shall even execute him. Sin, which at the first bringeth to man a specious pleasure, ere long turneth into bitterness, remorse, and fear. Sin is a dragon, with eyes like stars, but it carrieth a deadly sting in its tail. The cup of sin, with rainbow bubbles on its brim, is black with
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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