Proverbs 31:8
Open your mouth for those with no voice, for the cause of all the dispossessed.
Open your mouth
The phrase "Open your mouth" is a call to action, urging the reader to speak out. In the Hebrew text, the word "open" is "פָּתַח" (pathach), which implies not just the physical act of opening one's mouth, but also the readiness and willingness to speak. This is a proactive command, suggesting that silence is not an option when justice is at stake. Historically, this aligns with the role of prophets and leaders in Israel who were often called to speak God's truth to the people, regardless of the personal cost.

for those with no voice
This phrase highlights the plight of the voiceless, those who cannot speak for themselves. The Hebrew word "אִלֵּם" (illem) refers to the mute or those who are unable to articulate their needs and rights. In ancient times, this would include the marginalized, such as orphans, widows, and foreigners, who lacked the social standing to defend themselves. The call to speak for them is a reflection of God's heart for justice and compassion, as seen throughout Scripture, where God consistently defends the oppressed and calls His people to do the same.

for the cause of all such as are appointed to destruction
The phrase "for the cause of all such as are appointed to destruction" underscores the urgency and gravity of the situation. The Hebrew word "בְּנֵי חֲלוֹף" (bene chaloph) can be translated as "sons of passing away" or "those who are perishing." This implies a dire situation where individuals are on the brink of ruin or death. The historical context here is significant, as it reflects the societal structures of the time where certain groups were vulnerable to exploitation and injustice. The verse calls for advocacy and intervention to prevent their destruction, aligning with the biblical mandate to protect and deliver those in peril.

Persons / Places / Events
1. King Lemuel
Traditionally attributed as the author of Proverbs 31, King Lemuel is believed to have received these teachings from his mother. The identity of Lemuel is not clearly defined in the Bible, and some scholars suggest it may be a symbolic name.

2. The Dispossessed
This term refers to individuals who are marginalized, oppressed, or deprived of their rights and possessions. In the context of ancient Israel, this could include widows, orphans, foreigners, and the poor.

3. The Mother of King Lemuel
She is the source of the wisdom imparted in Proverbs 31. Her teachings emphasize justice, righteousness, and the importance of speaking up for those who cannot speak for themselves.
Teaching Points
The Call to Advocacy
As Christians, we are called to be the voice for those who cannot speak for themselves. This involves actively seeking justice and advocating for the rights of the marginalized in our communities.

Understanding the Dispossessed
Recognize who the dispossessed are in today's society. This includes the poor, the homeless, refugees, and others who are marginalized. Understanding their plight is the first step toward effective advocacy.

Biblical Justice
Biblical justice goes beyond legal justice; it involves restoring relationships and ensuring that everyone has access to what they need to live a dignified life. This aligns with God's heart for justice as seen throughout Scripture.

Practical Steps for Advocacy
Engage in practical actions such as volunteering, supporting organizations that work for justice, and using your voice in public forums to advocate for policies that protect the vulnerable.

The Role of Prayer
Prayer is a powerful tool in advocating for the dispossessed. Pray for wisdom, courage, and opportunities to make a difference in the lives of those who are marginalized.
Bible Study Questions
1. Who are the "dispossessed" in your community, and how can you be a voice for them?

2. How does the call to "open your mouth for those with no voice" challenge your current understanding of justice and advocacy?

3. In what ways can you incorporate the teachings of Proverbs 31:8 into your daily life and interactions with others?

4. How do the teachings of Proverbs 31:8 align with the broader biblical account of justice and care for the marginalized?

5. Reflect on a time when you witnessed or participated in advocacy for the dispossessed. What did you learn from that experience, and how can it inform your future actions?
Connections to Other Scriptures
Isaiah 1:17
This verse calls for defending the oppressed and seeking justice, aligning with the call in Proverbs 31:8 to speak up for those who cannot speak for themselves.

James 1:27
This passage emphasizes caring for orphans and widows, which parallels the call to advocate for the dispossessed in Proverbs 31:8.

Matthew 25:35-40
Jesus speaks about serving "the least of these," which reflects the spirit of advocacy and care for the marginalized as instructed in Proverbs 31:8.
Job's ExampleGeorge Lawson, D.D.Proverbs 31:8
The Sin of Cruelty to the Brute CreationDavid Runciman, M.A.Proverbs 31:8
The Words of LernuelE. Johnson Proverbs 31:1-31
A Mother's MaximsE. Johnson Proverbs 31:2-9
The Function and the Privilege of PowerW. Clarkson Proverbs 31:8, 9
People
Lemuel, Massa
Places
Jerusalem
Topics
Appointed, Cause, Change, Death, Desolate, Destitute, Destruction, Dumb, Mouth, Mute, Open, Ready, Rights, Sons, Speak, Themselves, Unfortunate, Voice
Dictionary of Bible Themes
Proverbs 31:8

     5296   disabilities

Proverbs 31:1-9

     5302   education

Proverbs 31:4-9

     5504   rights

Proverbs 31:8-9

     5053   responsibility, for world
     5293   defence, human
     5361   justice, human
     5366   king
     5480   protection
     8792   oppression, God's attitude

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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