Proverbs 31:29
"Many daughters have done noble things, but you surpass them all!"
Many daughters
The phrase "many daughters" refers to numerous women, highlighting the vast number of virtuous women throughout history. In the Hebrew context, "daughters" (בָּנוֹת, banot) can signify not only biological daughters but also women in general, emphasizing the collective achievements of women who embody wisdom and virtue. This phrase sets the stage for a comparison, acknowledging the widespread presence of noble women.

have done nobly
The Hebrew word for "nobly" (חָיִל, chayil) is rich in meaning, often translated as "valor," "strength," or "excellence." It conveys a sense of moral and spiritual strength, as well as capability and honor. Historically, this term was used to describe warriors or people of great influence and integrity. In the context of Proverbs 31, it underscores the commendable actions and character of these women, who have lived lives of purpose and righteousness.

but you
This phrase introduces a contrast, drawing attention to the subject of the verse. The "you" here is singular, indicating a specific woman who stands out among the many. It personalizes the commendation, suggesting a direct and intimate acknowledgment of her unique virtues. This distinction elevates her above the general commendation given to the "many daughters."

surpass them all
The Hebrew root for "surpass" (עָלָה, alah) means to ascend or rise above. This phrase signifies that the woman being addressed exceeds all others in her noble qualities. It is a superlative statement, emphasizing her exceptional character and deeds. In the scriptural context, this surpassing nature is not merely about external accomplishments but also about inner spiritual beauty and wisdom. The phrase serves as a powerful affirmation of her unparalleled virtue, encouraging readers to aspire to such excellence in their own lives.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing the epitome of virtue, wisdom, and godly character. She is a model for women in her diligence, fear of the Lord, and care for her household.

2. King Lemuel
The author of Proverbs 31, who shares the wisdom taught to him by his mother. This chapter is often seen as a mother's advice to her son on what to look for in a wife.

3. The Daughters
These represent women in general who have achieved noble deeds. The verse acknowledges their accomplishments but highlights the surpassing excellence of the virtuous woman.
Teaching Points
Excellence in Character
The verse highlights the importance of striving for excellence in character and virtue. Women are encouraged to cultivate qualities that honor God and bless their families.

Recognition of Noble Deeds
While many women achieve noble things, the verse teaches that surpassing excellence is recognized and honored. This encourages women to pursue godliness and wisdom above all.

Role of Encouragement
The verse serves as a reminder to encourage and uplift women who demonstrate godly virtues. Recognizing and affirming their contributions is vital in a Christian community.

Aspiration for Godly Living
The passage calls both men and women to aspire to live lives that reflect God's wisdom and love, setting a standard for others to follow.
Bible Study Questions
1. How does the description of the virtuous woman in Proverbs 31:29 inspire you to pursue excellence in your own life?

2. In what ways can you recognize and encourage the noble deeds of women in your community, as suggested by this verse?

3. How does the concept of surpassing excellence in Proverbs 31:29 relate to the qualities described in 1 Peter 3:3-4?

4. Reflect on a woman in the Bible, such as Ruth, who exemplifies the virtues of the Proverbs 31 woman. What can you learn from her account?

5. How can men and women work together to cultivate an environment that honors and supports the pursuit of godly virtues in their families and communities?
Connections to Other Scriptures
Proverbs 12:4
This verse speaks of a virtuous woman as a crown to her husband, emphasizing the honor and value she brings to her family, similar to the praise given in Proverbs 31:29.

Ruth 3:11
Ruth is described as a woman of noble character, paralleling the virtues extolled in Proverbs 31. Her account exemplifies the qualities of diligence, loyalty, and faithfulness.

1 Peter 3:3-4
This passage encourages women to focus on inner beauty and a gentle spirit, aligning with the character traits of the Proverbs 31 woman.
To DaughtersJ. H. Hitchens, D.D.Proverbs 31:29
The Words of LernuelE. Johnson Proverbs 31:1-31
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Better, Daughters, Excel, Excellently, Excellest, Hast, Noble, Nobly, Surpass, Unnumbered, Valiantly, Virtuously, Women, Worthily
Dictionary of Bible Themes
Proverbs 31:10-31

     5481   proverb
     5744   wife

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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