Proverbs 30:4
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son--surely you know!
Who has ascended to heaven and come down?
This phrase invites us to ponder the divine nature and authority of God. The Hebrew word for "ascended" (עָלָה, 'alah) suggests a movement upward, often associated with divine beings or actions. The rhetorical question emphasizes the uniqueness of God, who alone has the power to transcend the heavens and earth. This imagery foreshadows the New Testament revelation of Jesus Christ, who, according to John 3:13, is the one who descended from heaven and ascended back, affirming His divine origin and authority.

Who has gathered the wind in His hands?
The imagery of gathering the wind (רוּחַ, ruach) in one's hands speaks to God's sovereign control over creation. In ancient Near Eastern cultures, the wind was often seen as a powerful and uncontrollable force. Yet, this verse portrays God as having mastery over even the most untamable elements of nature. This reflects the biblical theme of God's omnipotence, as seen in Job 38:24, where God questions Job about the paths of the wind, highlighting His unparalleled wisdom and power.

Who has bound up the waters in His cloak?
Binding the waters (מַיִם, mayim) in His cloak signifies God's authority over the chaotic and life-giving forces of water. In the ancient world, water was both a source of life and a symbol of chaos. The act of binding it in a cloak (בֶּגֶד, beged) suggests containment and control, reminiscent of God's separation of the waters in Genesis 1:6-7. This demonstrates His ability to bring order out of chaos, a theme that resonates throughout Scripture, underscoring His role as Creator and Sustainer.

Who has established all the ends of the earth?
The establishment of the earth's ends (אֶרֶץ, eretz) points to God's foundational work in creation. The Hebrew word for "established" (קוּם, qum) implies setting something firmly in place. This phrase acknowledges God's role as the architect of the universe, who has laid the earth's foundations with precision and purpose. It echoes the creation narrative in Genesis and is a testament to His eternal sovereignty and meticulous design.

What is His name, and what is the name of His Son—surely you know?
This climactic question challenges the reader to recognize the identity of God and His Son. The inquiry about God's name (שֵׁם, shem) and His Son's name suggests a deeper revelation of God's nature and His redemptive plan. In a conservative Christian perspective, this is seen as a prophetic hint of the Messiah, Jesus Christ, whose name (Yeshua) means "The Lord saves." The verse invites believers to reflect on the mystery of the Trinity and the intimate relationship between the Father and the Son, a relationship that is central to the Christian faith.

Persons / Places / Events
1. Agur
The author of Proverbs 30, Agur is a figure about whom little is known, but he is traditionally considered a wise man or sage.

2. Heaven
The dwelling place of God, often seen as the realm above the earth.

3. Earth
The physical world created by God, encompassing all creation.

4. Wind and Waters
Elements of creation that demonstrate God's power and control over nature.

5. God and His Son
The passage hints at a divine relationship, pointing to God the Father and His Son, which Christians interpret as a reference to Jesus Christ.
Teaching Points
God's Sovereignty
Recognize that God alone has the power to control the elements and establish the earth. This should lead us to trust in His supreme authority over our lives.

Divine Mystery
The rhetorical questions in this verse highlight the mystery and majesty of God. We should approach God with humility, acknowledging that His ways are higher than ours.

Christ's Divinity
The mention of "His Son" points to the New Testament revelation of Jesus Christ. Understanding Christ's divine nature should deepen our faith and commitment to Him.

Human Limitation
The questions posed by Agur remind us of our limitations and the need for divine wisdom. We should seek God's guidance in all aspects of life.

Worship and Awe
Reflecting on God's power and creation should lead us to worship Him with awe and reverence, recognizing His greatness and our dependence on Him.
Bible Study Questions
1. How does Proverbs 30:4 challenge our understanding of God's power and authority in the world today?

2. In what ways does the mention of "His Son" in this verse connect to the New Testament revelation of Jesus Christ?

3. How can acknowledging our human limitations, as highlighted in this verse, influence our daily decision-making and reliance on God?

4. What are some practical ways we can cultivate a sense of awe and worship in response to God's creation and sovereignty?

5. How do the themes in Proverbs 30:4 relate to other biblical passages that speak of God's control over nature and His divine wisdom?
Connections to Other Scriptures
Job 38-41
These chapters echo the themes of God's sovereignty and power over creation, as God questions Job about the mysteries of the universe.

John 3:13
Jesus speaks of His unique authority and knowledge, having descended from heaven and ascended back, affirming His divine nature.

Colossians 1:16-17
These verses speak of Christ's role in creation, sustaining all things, which aligns with the themes of divine power in Proverbs 30:4.

Psalm 104
This psalm praises God for His creation and control over the natural world, similar to the imagery in Proverbs 30:4.
God's RiddleCanon Wilberforce.Proverbs 30:4
Agur's Sayings: God's Word the Fountain of All WisdomE. Johnson Proverbs 30:1-6
Reverence and DocilityW. Clarkson Proverbs 30:1-6
Agur the PhilosopherD. Thomas, D.D.Proverbs 30:1-9
People
Agur, Ithiel, Jakeh, Massa, Ucal
Places
Jerusalem
Topics
Ascended, Bound, Cloak, Descended, Ends, Established, Fists, Garment, Gathered, Hands, Heaven, Hollow, Son's, Waters, Wind, Wrapped
Dictionary of Bible Themes
Proverbs 30:4

     1325   God, the Creator
     5144   cloak

Library
A Homily for Humble Folks
A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth
C.H. Spurgeon—Sermons on Proverbs

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary
ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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