Proverbs 30:2
Surely I am the most ignorant of men, and I lack the understanding of a man.
Surely
The word "surely" in this context is a strong affirmation, indicating a deep conviction or realization. In Hebrew, the word used is "כִּי" (ki), which often introduces a statement of fact or a reason. This sets the tone for the verse, emphasizing the speaker's earnest acknowledgment of his own limitations. It reflects a humble admission, a theme prevalent in wisdom literature, where the beginning of wisdom is often tied to the recognition of one's own ignorance.

I am the most ignorant
The phrase "I am the most ignorant" uses the Hebrew word "בַּעַר" (ba'ar), which can mean brutish or senseless. This self-description is not merely an expression of false humility but a genuine acknowledgment of the speaker's limitations in understanding divine wisdom. In the ancient Near Eastern context, wisdom was highly valued, and to claim ignorance was to recognize one's need for divine instruction and guidance. This humility is a foundational attitude for those seeking wisdom, as it opens the heart to learning and growth.

of men
The term "of men" here is "אִישׁ" (ish) in Hebrew, which can refer to mankind or humanity in general. By comparing himself to other men, the speaker highlights his perceived lack of wisdom relative to the collective understanding of humanity. This comparison underscores the vastness of divine wisdom compared to human knowledge, reminding readers that true wisdom comes from God and not from human intellect alone.

and I lack the understanding
"Lack the understanding" uses the Hebrew word "בִּינָה" (binah), which refers to discernment or insight. This phrase conveys a sense of deficiency in the ability to perceive or comprehend deeper truths. In the biblical context, understanding is often associated with the ability to apply knowledge wisely. The speaker's admission of lacking understanding is a call to seek God's wisdom, as true understanding is a gift from God, not merely a product of human effort.

of a man
The phrase "of a man" reiterates the earlier reference to humanity, using the same Hebrew word "אִישׁ" (ish). This repetition emphasizes the speaker's humility and his recognition that even the best human understanding falls short of divine wisdom. It serves as a reminder that human wisdom is limited and that reliance on God is essential for true insight and understanding.

Persons / Places / Events
1. Agur
The author of Proverbs 30, Agur son of Jakeh, is a figure about whom little is known. His words reflect humility and a recognition of human limitations in understanding divine wisdom.

2. Israel
The context of Proverbs is rooted in the wisdom literature of ancient Israel, where the pursuit of wisdom and understanding was highly valued.

3. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes Job, Ecclesiastes, and some Psalms. These books focus on practical and philosophical aspects of life.
Teaching Points
Humility in Wisdom
Agur's declaration of ignorance is a profound expression of humility. In our pursuit of wisdom, we must recognize our limitations and depend on God for true understanding.

The Value of Acknowledging Limitations
Acknowledging our lack of understanding is the first step toward gaining true wisdom. It opens us to learning and receiving guidance from God.

Dependence on God for Understanding
Human wisdom is limited. We must seek God's wisdom through prayer and study of His Word, trusting that He will provide the insight we need.

The Role of Scripture in Gaining Wisdom
Regular engagement with Scripture is essential for growing in wisdom. The Bible provides divine guidance that surpasses human understanding.

The Fear of the Lord as the Foundation of Wisdom
True wisdom begins with a reverent fear of the Lord. This foundational principle is echoed throughout the wisdom literature and is crucial for a life that honors God.
Bible Study Questions
1. How does Agur's admission of ignorance challenge our own perceptions of wisdom and understanding?

2. In what ways can we cultivate humility in our pursuit of wisdom, as demonstrated by Agur in Proverbs 30:2?

3. How does the acknowledgment of our limitations lead us to a deeper dependence on God for wisdom?

4. What practical steps can we take to ensure that our pursuit of wisdom is grounded in the fear of the Lord?

5. How can we apply the principles of Proverbs 30:2 in our daily decision-making and interactions with others?
Connections to Other Scriptures
James 1:5
This verse encourages believers to ask God for wisdom, highlighting the need for divine assistance in understanding, much like Agur's acknowledgment of his own ignorance.

1 Corinthians 1:25
This passage contrasts human wisdom with God's wisdom, emphasizing that God's "foolishness" is wiser than human wisdom, aligning with Agur's humble admission of ignorance.

Job 28:28
This verse underscores the fear of the Lord as true wisdom, which complements Agur's recognition of his own lack of understanding and the need for divine insight.
A Homily for Humble FolkProverbs 30:2
A Homily for Humble FolksC.H. Spurgeon Proverbs 30:2
Agur's Sayings: God's Word the Fountain of All WisdomE. Johnson Proverbs 30:1-6
Reverence and DocilityW. Clarkson Proverbs 30:1-6
Agur the PhilosopherD. Thomas, D.D.Proverbs 30:1-9
People
Agur, Ithiel, Jakeh, Massa, Ucal
Places
Jerusalem
Topics
Beast, Brutish, Ignorant, Intelligence, Man's, Power, Reasoning, Stupid, Surely, Truly, Understanding, Unlike
Dictionary of Bible Themes
Proverbs 29:27

     5350   injustice, hated by God
     7150   righteous, the
     8275   honesty

Proverbs 29:26-27

     5361   justice, human

Library
A Homily for Humble Folks
A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth
C.H. Spurgeon—Sermons on Proverbs

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary
ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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