Proverbs 27:18
Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
He who tends a fig tree
The phrase "tends a fig tree" draws from the agrarian culture of ancient Israel, where fig trees were a common and valuable source of food. The Hebrew word for "tends" is "שָׁמַר" (shamar), which means to keep, guard, or watch over. This implies diligent care and attention. In a spiritual sense, this can be seen as a metaphor for nurturing one's responsibilities or spiritual gifts. Just as a fig tree requires consistent care to produce fruit, so too does one's spiritual life or duties require dedication and vigilance.

will eat its fruit
The promise of "will eat its fruit" suggests a direct correlation between effort and reward. In the agrarian context, this is a literal truth: those who care for their trees will enjoy the harvest. Spiritually, it speaks to the principle of sowing and reaping, as seen throughout Scripture. The fruit represents the blessings and benefits that come from faithful stewardship and hard work. This encourages believers to remain steadfast in their duties, trusting that their labor in the Lord is not in vain.

and he who looks after his master
The phrase "looks after his master" uses the Hebrew word "שָׁמַר" (shamar) again, emphasizing the importance of loyalty and service. In ancient times, a servant's role was crucial, and their faithfulness could lead to significant trust and responsibility. This can be seen as a call to Christians to serve their earthly authorities and, ultimately, Christ, with integrity and dedication. It reflects the biblical principle of serving others as if serving the Lord (Colossians 3:23-24).

will be honored
The promise "will be honored" indicates that faithful service and stewardship lead to recognition and reward. In the historical context, a servant who diligently served his master could be elevated in status or given greater responsibilities. Spiritually, this speaks to the honor that comes from God when we faithfully serve Him and others. It echoes the biblical truth that humility and service lead to exaltation (Matthew 23:11-12). This serves as an encouragement to believers to pursue a life of faithful service, knowing that God sees and rewards their efforts.

Persons / Places / Events
1. Fig Tree
In ancient Israel, fig trees were common and valued for their fruit. They required careful tending and represented prosperity and sustenance.

2. Servant/Master Relationship
This relationship is central to the verse, highlighting the importance of loyalty and diligence in service.

3. Agricultural Imagery
The use of agricultural metaphors is prevalent in Proverbs, illustrating spiritual truths through everyday life.
Teaching Points
Diligence in Work
Just as tending a fig tree requires consistent effort, our work and responsibilities demand diligence. Faithful stewardship leads to reward.

Loyalty in Service
The verse underscores the value of loyalty to those we serve. Honoring our commitments reflects our integrity and brings honor in return.

Spiritual Growth
Tending to our spiritual lives, like a fig tree, requires regular care and attention. Spiritual disciplines yield the fruit of maturity and wisdom.

Reward for Faithfulness
God honors those who are faithful in their duties, whether in secular work or spiritual service. Our efforts are not in vain when done unto the Lord.

Community and Relationships
The principle of tending and reaping applies to relationships. Investing time and care in others leads to fruitful and honoring relationships.
Bible Study Questions
1. How does the imagery of tending a fig tree help us understand the importance of diligence in our daily tasks?

2. In what ways can we apply the principle of loyalty to our relationships with employers, leaders, or mentors?

3. Reflect on a time when you experienced the "fruit" of your labor. How did this experience align with the teaching of Proverbs 27:18?

4. How can we ensure that our spiritual lives are being "tended" regularly? What practices can help us grow spiritually?

5. Consider the relationships in your life. How can you invest more intentionally in them to see a "harvest" of honor and mutual respect?
Connections to Other Scriptures
Genesis 2:15
This verse describes God placing Adam in the Garden of Eden to work and take care of it, paralleling the idea of tending and receiving the fruit of one's labor.

Matthew 25:21
The parable of the talents emphasizes faithfulness in service, where the servant is rewarded for diligently managing what was entrusted to him.

1 Corinthians 3:8
Paul speaks about the laborers in God's service, each receiving their reward according to their own labor, similar to the principle of tending and reaping.
An Honoured ServantProverbs 27:18
The Honored ServantC.H. Spurgeon Proverbs 27:18
The Reward of God's ServantsProverbs 27:18
The Way to HonorC.H. Spurgeon Proverbs 27:18
The Way to HonourProverbs 27:18
This Reward of Faithful ServiceW. Clarkson Proverbs 27:18
The Praise of ManW. Clarkson Proverbs 27:2, 21
Four Services of FriendshipW. Clarkson Proverbs 27:5, 6, 9, 10, 17, 19
Wisdom for Self and for OthersE. Johnson Proverbs 27:17-22
People
Abaddon, Solomon
Places
Jerusalem
Topics
Cares, Eat, Eateth, Fig, Fig-tree, Fruit, Guardeth, Guards, Honored, Honoured, Keeper, Keepeth, Keeps, Looks, Master, Preserver, Regardeth, Servant, Tends, Thereof, Tree, Waiteth, Waiting
Dictionary of Bible Themes
Proverbs 27:18

     5523   servants, good
     5556   stewardship

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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