Proverbs 26:28
A lying tongue hates those it crushes, and a flattering mouth causes ruin.
A lying tongue
The phrase "a lying tongue" refers to speech that is deceitful or false. In the Hebrew text, the word for "lying" is "שֶׁקֶר" (sheqer), which denotes falsehood or deception. Throughout the Bible, lying is consistently condemned as it goes against the nature of God, who is truth (John 14:6). In a historical context, a lying tongue was seen as a tool of betrayal and destruction, often leading to discord and strife within communities. The conservative Christian perspective emphasizes the importance of truthfulness as a reflection of God's character and a foundation for trust and integrity in relationships.

hates those it crushes
The phrase "hates those it crushes" suggests that deceitful speech not only harms others but also harbors animosity towards them. The Hebrew word for "hates" is "שָׂנֵא" (sane), which implies intense aversion or enmity. This indicates that lying is not a neutral act but one that is inherently destructive and rooted in malice. The word "crushes" translates from "דַּכָּא" (daka), meaning to break or oppress. Historically, deceit has been a tool of oppression, used to manipulate and control others. From a conservative Christian viewpoint, this phrase underscores the moral responsibility to speak truthfully and the destructive nature of deceit, which ultimately harms both the speaker and the listener.

and a flattering mouth
The term "a flattering mouth" refers to speech that is insincere and intended to manipulate or gain favor. The Hebrew word for "flattering" is "חָלַק" (chalaq), which means to be smooth or slippery. Flattery is often used to deceive by presenting a false sense of approval or admiration. In biblical times, flattery was recognized as a form of deceit that could lead individuals away from truth and righteousness. Conservative Christian teaching warns against the dangers of flattery, as it can lead to pride and a false sense of security, diverting individuals from genuine relationships and godly character.

works ruin
The phrase "works ruin" indicates the destructive outcome of deceitful and flattering speech. The Hebrew word for "ruin" is "מַשְׁחִית" (mashchit), which signifies corruption or destruction. This highlights the inevitable consequences of dishonest communication, which can lead to the breakdown of trust, relationships, and communities. In a historical context, the ruin brought about by deceit was often seen in the collapse of social and moral order. From a conservative Christian perspective, this serves as a warning of the spiritual and relational damage caused by falsehood and the importance of cultivating truthfulness and integrity in all aspects of life.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and morality are reflected in the Proverbs.

2. Ancient Israel
The cultural and historical context in which Proverbs was written. Understanding the societal norms and values of Ancient Israel can provide deeper insight into the text.

3. The Wise and the Foolish
Throughout Proverbs, these two archetypes are contrasted. The wise person seeks truth and righteousness, while the foolish person is often associated with deceit and destruction.
Teaching Points
The Destructive Power of Lies
Lies have the power to harm relationships and communities. As believers, we are called to speak truth and build one another up rather than tear down.

The Danger of Flattery
Flattery, though seemingly harmless, can lead to ruin by fostering pride and deceit. True encouragement should be grounded in sincerity and truth.

The Heart Behind the Words
Our words reflect the condition of our hearts. A lying tongue and flattering mouth reveal a heart that is not aligned with God's truth.

Pursuing Integrity in Speech
As followers of Christ, we are called to pursue integrity in our speech, ensuring that our words are consistent with our faith and values.

The Importance of Discernment
We must be discerning in both giving and receiving words, recognizing the difference between genuine encouragement and manipulative flattery.
Bible Study Questions
1. How does understanding the cultural context of Ancient Israel enhance our interpretation of Proverbs 26:28?

2. In what ways can a lying tongue "crush" others, and how can we guard against this in our own lives?

3. Reflect on a time when flattery led to negative consequences. What lessons can be learned from that experience?

4. How can we cultivate a heart that produces truthful and edifying speech, as encouraged in Ephesians 4:25?

5. What practical steps can we take to discern between genuine encouragement and flattery in our interactions with others?
Connections to Other Scriptures
James 3:5-6
This passage discusses the power of the tongue, likening it to a small fire that can set a great forest ablaze. It connects to the destructive potential of a lying tongue as mentioned in Proverbs 26:28.

Psalm 12:2-3
These verses speak against those who speak with flattering lips and a double heart, echoing the warning against flattery in Proverbs 26:28.

Ephesians 4:25
This verse encourages believers to put away falsehood and speak truthfully to one another, aligning with the call to avoid lying and flattery.
Flattery Cannot Compensate for the Damage it WorksScientific IllustrationsProverbs 26:28
Flattery Worketh RuinScientific IllustrationsProverbs 26:28
How May We Best Cure the Love of Being FlatteredHenry Hurst, M. A.Proverbs 26:28
The FlattererR. Wardlaw, D. D.Proverbs 26:28
Spite, Cunning, and DeceitE. Johnson Proverbs 26:20-28
On GuardW. Clarkson Proverbs 26:23-28
People
Solomon
Places
Jerusalem
Topics
FALSE, Bruised, Cause, Clean, Crushed, Crushes, Falling, Flattering, Hate, Hates, Hateth, Hearts, Hurts, Injured, Lying, Mouth, Ones, Overthrow, Ruin, Smooth, Tongue, Victims, Worketh, Works, Wounded
Dictionary of Bible Themes
Proverbs 26:28

     5167   mouth
     5193   tongue
     5863   flattery
     5951   slander
     8776   lies

Proverbs 26:24-28

     8776   lies

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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