Proverbs 26:24
A hateful man disguises himself with his speech, but he lays up deceit in his heart.
A hateful man
The Hebrew word for "hateful" here is "שָׂנֵא" (sane), which conveys a deep-seated aversion or enmity. In the context of Proverbs, this term often describes someone who harbors ill will or malice towards others. Historically, the wisdom literature of the Bible frequently contrasts the righteous with the wicked, emphasizing the destructive nature of hatred. This phrase sets the stage for understanding the character of the individual being described—one who is not merely indifferent but actively harbors negative intentions.

Disguises himself with his speech
The Hebrew root for "disguises" is "נָכַר" (nakar), which means to recognize or to make oneself unrecognizable. This implies a deliberate act of deception, where the individual uses words to conceal their true intentions. In ancient times, as now, speech was a powerful tool for persuasion and manipulation. The phrase suggests a warning against those who use eloquence or charm to mask their true motives, a theme that resonates throughout the wisdom literature as a call for discernment.

But he lays up deceit in his heart
The word "lays up" comes from the Hebrew "צָפַן" (tsaphan), meaning to hide or store up. This indicates a premeditated and intentional act of harboring deceit. The "heart" in Hebrew thought is the center of one's being, encompassing mind, will, and emotions. Thus, deceit is not just a surface action but a deeply ingrained aspect of the person's character. The historical context of this phrase highlights the biblical understanding of the heart as the source of both good and evil actions, urging readers to cultivate purity and integrity within.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. Proverbs is a collection of his wise sayings.

2. The Hateful Man
This is a general reference to any person who harbors malice or ill will towards others. In this context, it refers to someone who hides their true intentions with deceitful words.

3. The Heart
In Hebrew thought, the heart is the center of one's inner life, including emotions, thoughts, and intentions. It is where deceit is stored in this proverb.
Teaching Points
The Danger of Deceptive Speech
Deceptive speech is a tool used by those with malicious intent. As Christians, we must be vigilant and discerning, recognizing that not all who speak kindly have pure motives.

Guarding the Heart
Since deceit is stored in the heart, it is crucial to guard our hearts against harboring ill will or malice. Regular self-examination and prayer can help maintain a pure heart.

The Importance of Integrity
Integrity in speech and action is vital for a Christian witness. Our words should reflect the truth and love of Christ, avoiding any form of deceit.

Discernment in Relationships
In our interactions, we should seek God's wisdom to discern the true intentions of others, especially when their words seem inconsistent with their actions.

The Role of the Holy Spirit
The Holy Spirit aids believers in discerning truth from deceit and empowers us to speak with sincerity and love.
Bible Study Questions
1. How can we identify when someone is disguising their true intentions with their speech, and what steps can we take to respond appropriately?

2. In what ways can we guard our hearts against storing deceit or malice, and how does this align with the teachings of Jesus in the Gospels?

3. How does the concept of the heart in Hebrew thought deepen our understanding of the connection between inner intentions and outward expressions?

4. What practical steps can we take to ensure our speech reflects integrity and aligns with our Christian values?

5. How can we rely on the Holy Spirit to help us discern the intentions of others and maintain sincerity in our own communication?
Connections to Other Scriptures
Jeremiah 17:9
This verse speaks about the deceitfulness of the heart, emphasizing the need for discernment and divine insight to understand true intentions.

Matthew 12:34
Jesus teaches that the mouth speaks what the heart is full of, connecting the inner condition of the heart with outward expressions.

James 3:8-10
James discusses the power of the tongue and its potential for both blessing and cursing, highlighting the need for integrity in speech.
Spite, Cunning, and DeceitE. Johnson Proverbs 26:20-28
On GuardW. Clarkson Proverbs 26:23-28
By Injuring Others We are Ourselves Often the Greatest SufferersW. Judson.Proverbs 26:24-27
Clandestine HatredD. Thomas, D. D.Proverbs 26:24-27
People
Solomon
Places
Jerusalem
Topics
Deceit, Disguises, Dissemble, Dissembles, Dissembleth, Evil, Harbors, Hater, Hates, Hateth, Heart, Inside, Layeth, Lays, Lips, Makes, Malicious, Placeth, Seem, Stored, Within
Dictionary of Bible Themes
Proverbs 26:24

     5510   rumours

Proverbs 26:23-24

     5164   lips

Proverbs 26:23-25

     5016   heart, fallen and redeemed

Proverbs 26:24-25

     5804   charm

Proverbs 26:24-26

     6103   abomination
     8767   hypocrisy

Proverbs 26:24-28

     8776   lies

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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