Proverbs 19:11
A man's insight gives him patience, and his virtue is to overlook an offense.
A man’s insight
The phrase "A man’s insight" refers to the wisdom and understanding that a person possesses. In the Hebrew text, the word for "insight" is "שֵׂכֶל" (sekel), which implies prudence, intelligence, and discernment. This insight is not merely intellectual but is deeply rooted in a spiritual understanding that aligns with God's wisdom. In the context of Proverbs, insight is a gift from God that enables a person to navigate life’s complexities with righteousness and integrity. Historically, wisdom literature in the Bible, such as Proverbs, emphasizes the importance of seeking divine wisdom over human knowledge.

gives him patience
The phrase "gives him patience" highlights the result of possessing insight. The Hebrew word for patience here is "אָרֵךְ אַפַּיִם" (arek appayim), which literally means "long of face" or "slow to anger." This patience is a virtue that reflects a person's ability to remain calm and composed, even in the face of provocation or adversity. In a historical context, patience was highly valued in ancient Israelite society as a mark of maturity and self-control. Scripturally, patience is often associated with the fruit of the Spirit (Galatians 5:22-23) and is seen as a reflection of God's own character.

and his virtue
The term "virtue" in this context is translated from the Hebrew word "תִּפְאֶרֶת" (tiferet), which means glory, beauty, or honor. This suggests that a person's moral excellence and integrity are not only beneficial to themselves but also bring honor and respect from others. In the biblical narrative, virtue is often linked with living a life that is pleasing to God and is characterized by righteousness and holiness. The historical context of ancient Israel placed a high value on living a virtuous life as a testimony to one's faith and commitment to God's commandments.

overlooks an offense
The phrase "overlooks an offense" speaks to the ability to forgive and let go of wrongs done against oneself. The Hebrew word for "overlooks" is "עָבַר" (avar), which means to pass over or to forgive. This concept is central to the teachings of Jesus, who emphasized forgiveness as a key aspect of Christian living (Matthew 6:14-15). In the historical and cultural context of the Bible, overlooking an offense was seen as an act of strength and nobility, reflecting God's own forgiveness towards humanity. It is a call to rise above personal grievances and to extend grace and mercy to others, just as God has done for us.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and godly living are reflected throughout the book of Proverbs.

2. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral instruction.

3. The Wise Man
The "man" referred to in this verse represents anyone who seeks to live wisely and righteously according to God's standards.
Teaching Points
The Value of Insight
Insight, or understanding, is a gift from God that allows us to see beyond immediate circumstances and respond with patience.

Patience as a Virtue
Patience is not merely waiting but involves a calm and composed spirit that reflects trust in God's timing and wisdom.

Overlooking Offenses
Choosing to overlook an offense is an act of grace and forgiveness, mirroring God's forgiveness towards us.

Cultivating Virtue
Virtue is developed through consistent practice of godly principles, such as forgiveness and patience, in our daily interactions.

Reflecting Christ's Character
As followers of Christ, we are called to embody His character, which includes being slow to anger and rich in love and mercy.
Bible Study Questions
1. How does understanding and insight contribute to developing patience in our daily lives?

2. In what ways can overlooking an offense be a demonstration of Christ-like love and forgiveness?

3. How can we cultivate the virtue of patience in a world that often values quick reactions and immediate responses?

4. What are some practical steps we can take to develop the habit of overlooking offenses in our relationships?

5. How do the teachings in Proverbs 19:11 connect with Jesus' teachings in the Sermon on the Mount, particularly regarding peacemaking and forgiveness?
Connections to Other Scriptures
James 1:19-20
This passage emphasizes the importance of being quick to listen, slow to speak, and slow to anger, which aligns with the patience and understanding highlighted in Proverbs 19:11.

Ephesians 4:2
Paul encourages believers to be completely humble and gentle, bearing with one another in love, which complements the virtue of overlooking offenses.

Matthew 5:9
Jesus' teaching on being peacemakers connects with the idea of overlooking offenses as a way to maintain peace and harmony.
AngerW. Arnot, D. D.Proverbs 19:11
AngerScientific IllustrationsProverbs 19:11
Anger Controlled and UncontrolledHomilistProverbs 19:11
DiscretionHugh Stowell Brown.Proverbs 19:11
Making the Most of Ourself and Our LifeW. Clarkson Proverbs 19:8, 16
Maxims of IntelligenceE. Johnson Proverbs 19:8-17
People
Isaiah, Solomon
Places
Jerusalem
Topics
Anger, Deferred, Deferreth, Discretion, Gives, Glory, Makes, Maketh, Man's, Offense, Overlook, Overlooking, Pass, Patience, Sense, Slow, Transgression, Wisdom, Wrath, Wrongdoing
Dictionary of Bible Themes
Proverbs 19:11

     5929   resentment, against people
     5964   temper
     6206   offence
     8318   patience
     8365   wisdom, human

Library
How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Second Journey through Galilee - the Healing of the Leper.
A DAY and an evening such as of that Sabbath of healing in Capernaum must, with reverence be it written, have been followed by what opens the next section. [2299] To the thoughtful observer there is such unbroken harmony in the Life of Jesus, such accord of the inward and outward, as to carry instinctive conviction of the truth of its record. It was, so to speak, an inward necessity that the God-Man, when brought into contact with disease and misery, whether from physical or supernatural causes,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 19:11 NIV
Proverbs 19:11 NLT
Proverbs 19:11 ESV
Proverbs 19:11 NASB
Proverbs 19:11 KJV

Proverbs 19:11 Commentaries

Bible Hub
Proverbs 19:10
Top of Page
Top of Page