Obadiah 1:8
In that day, declares the LORD, will I not destroy the wise men of Edom and the men of understanding in the mountains of Esau?
In that day
This phrase is often used in prophetic literature to denote a specific time of divine intervention or judgment. In the Hebrew context, "that day" refers to a future time when God will act decisively. It is a reminder of God's sovereignty over time and history, emphasizing that He has appointed times for His purposes. This phrase calls believers to trust in God's timing and His ultimate plan for justice and redemption.

declares the LORD
The use of "declares the LORD" underscores the authority and certainty of the message. In Hebrew, the term "LORD" is represented by the tetragrammaton YHWH, the covenant name of God, which signifies His eternal and unchanging nature. This declaration is not merely a prediction but a divine promise, assuring that what follows is the will of the Almighty. It invites believers to have confidence in God's word and His faithfulness to fulfill His promises.

will I not destroy
The phrase "will I not destroy" indicates a rhetorical question, emphasizing the certainty of the impending judgment. The Hebrew root for "destroy" (שָׁמַד, shamad) conveys a sense of complete and utter destruction. This reflects God's righteous judgment against sin and pride, particularly the arrogance of Edom. It serves as a sobering reminder of the consequences of turning away from God and the importance of humility and repentance.

the wise men of Edom
Edom, the descendants of Esau, were known for their wisdom and understanding, particularly in the city of Teman, which was renowned for its sages. However, this wisdom had become a source of pride and self-reliance, leading them away from God. The judgment against the "wise men" highlights the futility of human wisdom apart from God. It challenges believers to seek true wisdom, which begins with the fear of the LORD (Proverbs 9:10).

and the men of understanding
The "men of understanding" refers to those who were considered perceptive and insightful. In the Hebrew context, understanding (בִּינָה, binah) involves discernment and the ability to make wise decisions. However, Edom's understanding was corrupted by pride and self-sufficiency. This serves as a warning that true understanding comes from God and must be rooted in His truth. It encourages believers to cultivate a heart of discernment aligned with God's will.

from the mountains of Esau
The "mountains of Esau" refer to the rugged, mountainous region inhabited by the Edomites. This geographical reference underscores the security and strength they believed they possessed due to their natural fortifications. However, it also symbolizes their pride and false sense of invulnerability. The mention of their destruction from these mountains serves as a powerful reminder that no earthly stronghold can protect against the judgment of God. It calls believers to find their refuge and strength in the Lord alone.

Persons / Places / Events
1. Obadiah
The prophet who authored the book, delivering God's message concerning Edom.

2. Edom
A nation descended from Esau, Jacob's brother, often in conflict with Israel.

3. Esau
The ancestor of the Edomites, known for selling his birthright to Jacob.

4. Wise Men of Edom
Individuals known for their wisdom and understanding, particularly in the city of Teman, a center of wisdom in Edom.

5. The LORD
The covenant name of God, Yahweh, who declares judgment upon Edom.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. His judgment on Edom serves as a reminder of His ultimate authority.

The Futility of Human Wisdom
Human wisdom, apart from God, is ultimately futile. True wisdom begins with the fear of the Lord.

Pride Leads to Downfall
Edom's pride in their wisdom and understanding led to their downfall. Humility before God is essential.

God's Justice
God's judgment is just and righteous. He holds nations accountable for their actions, especially those against His people.

The Importance of Aligning with God's Will
Aligning with God's will and wisdom is crucial for individuals and nations. Seeking His guidance leads to true understanding.
Bible Study Questions
1. How does the judgment on Edom's wise men reflect God's view of human wisdom without Him?

2. In what ways can pride in our own understanding lead to spiritual downfall, as seen in Edom's example?

3. How can we apply the lesson of God's sovereignty over nations to current global events?

4. What steps can we take to ensure that our wisdom and understanding are rooted in the fear of the Lord?

5. How does the theme of God's justice in Obadiah 1:8 encourage us to trust in His righteous plans for our lives and the world?
Connections to Other Scriptures
Isaiah 29:14
This verse speaks of God confounding the wisdom of the wise, similar to His judgment on Edom's wise men.

Jeremiah 49:7
Jeremiah also prophesies against Edom, questioning the wisdom of Teman.

1 Corinthians 1:19
Paul references the futility of worldly wisdom, echoing the theme of God nullifying human understanding.
Pride in Our WisdomObadiah 1:8
God in RetributionHomilistObadiah 1:6-9
God in RetributionD. Thomas Obadiah 1:6-9
Hidden Things Searched OutJ. Reid Howatt.Obadiah 1:6-9
False ConfidencesA.C. Thiselton Obadiah 1:8, 9
People
Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, Teman
Places
Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, Zarephath
Topics
Affirmation, Declares, Destroy, Destroyed, Discernment, Edom, Esau, Mount, Mountain, Mountains, Says, Understanding, Wisdom, Wise, Won't
Dictionary of Bible Themes
Obadiah 1:8

     8365   wisdom, human

Obadiah 1:1-21

     5263   communication

Obadiah 1:8-10

     5879   humiliation

Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

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