Numbers 7:89
When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.
When Moses entered the tent of meeting
The "tent of meeting" refers to the Tabernacle, a portable earthly dwelling place of God among the Israelites. The Hebrew word for "tent" is "ohel," and "meeting" is "moed," which together signify a designated place and time for divine-human encounter. This highlights the sacredness of the space where God chose to reveal Himself, emphasizing the importance of preparation and reverence when approaching God.

to speak with the LORD
The phrase "to speak with the LORD" underscores the personal and direct communication between Moses and God. The Hebrew word for "speak" is "dabar," which implies not just talking but conveying messages of significance. This interaction signifies the unique role of Moses as a mediator between God and the Israelites, reflecting the intimate relationship God desires with His chosen leaders.

he heard the voice speaking to him
"Hearing the voice" indicates a divine revelation. The Hebrew word for "voice" is "qol," which can mean sound or noise, but here it signifies the articulate communication of God. This emphasizes the reality of God's presence and His willingness to communicate His will, reinforcing the belief that God is not distant but actively involved in guiding His people.

from above the mercy seat
The "mercy seat" is the cover of the Ark of the Covenant, where God's presence was believed to dwell. The Hebrew term is "kapporet," which is related to "kaphar," meaning to cover or atone. This symbolizes God's throne of grace and the place of atonement, pointing to the future work of Christ as the ultimate atonement for sin.

that was on the ark of the Testimony
The "ark of the Testimony" refers to the Ark of the Covenant, which contained the tablets of the Law. The Hebrew word for "testimony" is "edut," signifying a witness or evidence. This highlights the Ark as a tangible reminder of God's covenant and His faithfulness to His promises, serving as a central symbol of God's presence and law among His people.

from between the two cherubim
The "cherubim" are angelic beings depicted as guardians of the divine presence. The Hebrew word "keruvim" suggests beings of great power and majesty. Their position "between" signifies the sacred space where God's glory dwells, emphasizing the holiness and inaccessibility of God apart from His provision for atonement and mediation.

and He spoke to him
The repetition of God speaking to Moses underscores the importance of divine communication. The Hebrew verb "dabar" is used again, reinforcing the idea of God conveying His will and guidance. This highlights the privilege and responsibility of receiving God's word, reminding believers of the importance of listening to and obeying God's voice in their lives.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness. Moses is a central figure in the Old Testament, known for his close relationship with God.

2. Tent of Meeting
A sacred place where Moses would go to communicate with God. It served as a temporary place of worship and divine encounter before the construction of the permanent Tabernacle.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people. In this context, God is speaking directly to Moses.

4. Mercy Seat
The cover of the Ark of the Testimony, made of pure gold, where God's presence would appear. It symbolizes God's throne and His mercy towards His people.

5. Cherubim
Angelic beings depicted on the mercy seat, representing the holiness and majesty of God. They are often associated with God's presence and protection.
Teaching Points
The Importance of Sacred Spaces
The Tent of Meeting was a designated place for encountering God. In our lives, we should create spaces and times dedicated to prayer and communion with God.

God's Desire for Communication
God spoke to Moses directly, showing His desire to communicate with His people. We should seek to hear God's voice through Scripture and prayer.

The Role of Mediators
Moses acted as a mediator between God and the Israelites. This foreshadows Christ, our ultimate mediator, who intercedes on our behalf.

The Significance of the Mercy Seat
The mercy seat represents God's throne of grace. We are reminded of the mercy we receive through Christ's sacrifice, encouraging us to approach God with confidence.

The Holiness of God's Presence
The presence of the cherubim signifies the holiness of God. We should approach God with reverence and awe, acknowledging His majesty and purity.
Bible Study Questions
1. How does the concept of the Tent of Meeting challenge us to create intentional spaces for encountering God in our daily lives?

2. In what ways can we discern God's voice in our lives today, similar to how Moses heard God speaking from the mercy seat?

3. How does the role of Moses as a mediator point us to the work of Jesus Christ as our ultimate mediator?

4. What does the mercy seat symbolize in the context of the Old Testament, and how is this fulfilled in the New Testament through Christ?

5. How can the presence of the cherubim and the holiness of God's presence inspire us to live lives that reflect His holiness and purity?
Connections to Other Scriptures
Exodus 25:22
This verse describes God's promise to meet with Moses above the mercy seat, establishing the Tent of Meeting as a place of divine communication.

Hebrews 9:5
The New Testament reference to the cherubim and the mercy seat, highlighting the significance of these elements in the context of the Old Covenant and their fulfillment in Christ.

1 Samuel 3:10
The calling of Samuel, where God speaks directly to him, illustrating the personal nature of God's communication with His chosen servants.
Intercourse with GodE.S. Prout Numbers 7:89
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Ark, Ark-cover, Atonement, Cherubim, Cherubs, Congregation, Cover, Deuteronomy, Ears, Entered, Meeting, Mercy, Mercy-seat, Ones, Seat, Spake, Speak, Speaketh, Speaking, Spoke, Tabernacle, Talk, Tent, Testimony, Voice, Winged, Witness
Dictionary of Bible Themes
Numbers 7:89

     1651   numbers, 1-2
     4150   cherubim
     6616   atonement, in OT
     7306   ark of the covenant
     8630   worship, results

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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