Numbers 7:79
His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
His offering
This phrase emphasizes the personal nature of the gift. In the context of Numbers 7, each leader of the tribes of Israel brought offerings for the dedication of the altar. The Hebrew word for "offering" is "קָרְבָּן" (korban), which signifies something brought near to God. This reflects the heart of worship, where offerings are not just material gifts but acts of devotion and submission to God.

one silver dish
The silver dish, or "קְעָרָה" (qe'arah) in Hebrew, was a significant item in the offering. Silver, a precious metal, symbolizes purity and redemption in biblical symbolism. The use of silver in the tabernacle and its furnishings often pointed to the value and purity required in worship and service to God.

weighing a hundred and thirty shekels
The specific weight of the dish, "a hundred and thirty shekels," indicates the substantial nature of the offering. The shekel was a standard unit of weight and currency in ancient Israel. This precise measurement underscores the importance of giving to God with intentionality and precision, reflecting the giver's respect and reverence.

one silver bowl of seventy shekels
The bowl, or "מִזְרָק" (mizraq), was another essential vessel used in the offerings. The weight of seventy shekels further highlights the generosity and commitment of the giver. In biblical numerology, the number seventy often represents completeness or perfection, suggesting that the offering was whole and sufficient in the eyes of God.

according to the sanctuary shekel
This phrase indicates that the weight was measured by the standard used in the sanctuary, ensuring uniformity and fairness. The "sanctuary shekel" was a specific standard, emphasizing the need for consistency and integrity in worship practices. It reminds believers that God desires offerings that are measured by His standards, not human ones.

both filled with fine flour mixed with oil
The contents of the vessels, "fine flour mixed with oil," were typical elements of a grain offering. Fine flour, or "סֹלֶת" (solet), represents the best of the harvest, while oil, "שֶׁמֶן" (shemen), symbolizes the Holy Spirit and anointing. Together, they signify an offering of the best of one's labor, consecrated by the Spirit, and dedicated to God.

for a grain offering
The grain offering, or "מִנְחָה" (minchah), was a voluntary act of worship, expressing gratitude and dedication to God. It was a non-blood offering, highlighting the aspect of thanksgiving and fellowship with God. This offering points to the believer's call to offer their lives as a living sacrifice, holy and pleasing to God, as an act of spiritual worship (Romans 12:1).

Persons / Places / Events
1. Ahira son of Enan
The leader of the tribe of Naphtali, who presented the offering described in this verse.

2. Tribe of Naphtali
One of the twelve tribes of Israel, descended from Naphtali, the son of Jacob and Bilhah.

3. Tabernacle Dedication
The context of this verse is the dedication of the Tabernacle, where leaders of each tribe brought offerings.

4. Sanctuary Shekel
A unit of weight used in the sanctuary, indicating the standard for offerings.

5. Grain Offering
A type of offering made with fine flour and oil, symbolizing dedication and thanksgiving to God.
Teaching Points
The Importance of Order and Structure in Worship
The detailed description of offerings highlights the importance of order and structure in worship, reflecting God's nature of orderliness.

Symbolism of the Grain Offering
The grain offering, made of fine flour and oil, symbolizes dedication and thanksgiving. It reminds believers to offer their best to God in gratitude.

Generosity and Sacrifice
The weight and value of the offerings underscore the principle of giving generously and sacrificially to God, trusting in His provision.

Unity in Diversity
Each tribe brought similar offerings, yet each was unique to its leader, illustrating unity in diversity within the body of believers.

Faithfulness in Small Things
The meticulous recording of each offering encourages faithfulness in small things, knowing that God values every act of obedience.
Bible Study Questions
1. What does the specific mention of weights and measures in Numbers 7:79 teach us about the nature of our offerings to God?

2. How does the grain offering in this passage connect to the broader theme of thanksgiving in the Bible?

3. In what ways can we apply the principle of giving our best to God in our daily lives?

4. How does the unity of the tribes in their offerings reflect the unity we should strive for in the church today?

5. Reflect on a time when you were faithful in a small task. How did that experience impact your spiritual growth and relationship with God?
Connections to Other Scriptures
Exodus 25:29
Discusses the use of silver in the Tabernacle, connecting to the silver dish and bowl in Numbers 7:79.

Leviticus 2:1-16
Provides details on grain offerings, explaining their significance and preparation.

Hebrews 9:1-10
Reflects on the earthly sanctuary and its offerings, pointing to the greater spiritual truths fulfilled in Christ.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Basin, Best, Bowl, Cereal, Charger, Dish, Filled, Fine, Flour, Full, Grain, Holy, Hundred, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Plate, Platter, Present, Sanctuary, Scale, Seventy, Shekel, Shekels, Silver, Sprinkling, Thereof, Thirty, Weighing, Weight, Whereof
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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