Numbers 7:49
His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
one young bull
The Hebrew word for "bull" is "par," which often signifies strength and service. In ancient Israel, bulls were valuable assets, representing wealth and power. The offering of a young bull symbolizes the dedication of one's strength and resources to God. Historically, bulls were used in significant sacrificial rites, emphasizing the importance of this offering in seeking atonement and favor from the Lord.

one ram
The Hebrew term "ayil" refers to a mature male sheep, often associated with leadership and sacrifice. Rams were integral in sacrificial ceremonies, symbolizing submission and obedience to God's will. The ram's offering here signifies a commitment to follow God's commandments and a willingness to lead others in faithfulness.

one male lamb a year old
The phrase "male lamb a year old" translates from the Hebrew "kebes ben shanah," indicating a lamb in its first year, symbolizing innocence and purity. Lambs were central to the sacrificial system, representing the unblemished sacrifice required by God. This offering prefigures the ultimate sacrifice of Christ, the Lamb of God, who takes away the sin of the world, highlighting the continuity of God's redemptive plan.

for a burnt offering
The Hebrew word "olah" means "that which goes up," referring to the smoke ascending to heaven. A burnt offering was entirely consumed by fire, symbolizing total dedication and surrender to God. This act of worship signifies the offerer's desire for complete consecration and the seeking of God's presence and favor. Historically, burnt offerings were a common practice among the Israelites, serving as a means to atone for sin and express devotion to the Lord.

Persons / Places / Events
1. Nethanel son of Zuar
He is the leader of the tribe of Issachar, who presented the offering described in this verse.

2. Tribe of Issachar
One of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah.

3. Tabernacle
The portable dwelling place for the divine presence, where the offerings were brought.

4. Sanctuary Shekel
A standard unit of weight used in the tabernacle, ensuring uniformity in offerings.

5. Grain Offering
A type of offering made to God, consisting of fine flour mixed with oil, symbolizing dedication and thanksgiving.
Teaching Points
The Importance of Order and Structure in Worship
The detailed description of offerings in Numbers 7 underscores the importance of order and structure in worship. God values intentionality and precision in how we approach Him.

Symbolism of the Grain Offering
The grain offering, made of fine flour and oil, symbolizes dedication and thanksgiving. It reminds us to offer our best to God, acknowledging His provision and grace.

Unity and Diversity in the Body of Christ
Each tribe brought similar offerings, yet each leader was named individually. This reflects the unity and diversity within the body of Christ, where each member contributes uniquely to the whole.

Generosity and Sacrifice
The offerings were substantial, reflecting the generosity and sacrificial spirit expected of God's people. We are called to give generously, not out of obligation, but as an act of worship.

Consistency in Our Spiritual Practices
The use of the sanctuary shekel as a standard measure highlights the need for consistency in our spiritual practices. Just as the Israelites adhered to a standard, we should maintain consistency in our devotion and service to God.
Bible Study Questions
1. How does the detailed description of offerings in Numbers 7:49 reflect the importance of order in our worship today?

2. In what ways can the symbolism of the grain offering inspire us to offer our best to God in our daily lives?

3. How does the unity and diversity seen in the offerings of the tribes of Israel relate to the functioning of the church today?

4. What are some practical ways we can demonstrate generosity and sacrifice in our communities, reflecting the spirit of the offerings in Numbers 7?

5. How can we ensure consistency in our spiritual practices, and why is this important in our relationship with God?
Connections to Other Scriptures
Leviticus 2
This chapter provides detailed instructions on grain offerings, emphasizing their role in worship and dedication to God.

Exodus 30:13
Discusses the sanctuary shekel, providing context for its use as a standard measure in offerings.

1 Chronicles 12:32
Highlights the tribe of Issachar's wisdom and understanding of the times, connecting their leadership role to their offerings.

Hebrews 13:15-16
Encourages believers to offer sacrifices of praise and good deeds, drawing a parallel to the Old Testament offerings.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Basin, Best, Bowl, Cereal, Charger, Dish, Filled, Fine, Flour, Full, Grain, Holy, Hundred, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Plate, Platter, Present, Sanctuary, Scale, Seventy, Shekel, Shekels, Silver, Sprinkling, Thereof, Thirty, Weighing, Weight, Whereof
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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