Numbers 7:3
They brought as their offering before the LORD six covered carts and twelve oxen--an ox from each leader and a cart from every two leaders--and presented them before the tabernacle.
They brought their offerings
This phrase marks the beginning of a significant act of worship and dedication by the leaders of Israel. The Hebrew root for "brought" is "נָשָׂא" (nasa), which means to lift, carry, or bear. This implies a sense of reverence and intentionality in their actions. The leaders are not merely presenting gifts; they are lifting them up to the Lord, symbolizing their submission and devotion. Historically, offerings were a central part of Israelite worship, serving as a tangible expression of faith and obedience to God.

before the LORD
The phrase "before the LORD" indicates the sacredness of the act. The Hebrew word for "before" is "לִפְנֵי" (lifnei), which can also mean "in the presence of." This underscores the belief that God is omnipresent and intimately involved in the lives of His people. Offering gifts "before the LORD" signifies that these acts are not for human recognition but are directed towards God Himself, acknowledging His sovereignty and holiness.

six covered carts
The mention of "six covered carts" is significant in understanding the logistics and the communal effort involved in the offerings. The Hebrew word for "carts" is "עֲגָלוֹת" (agalot), which were used for transporting goods. The fact that they are "covered" suggests protection and care for the offerings, indicating the value and importance of what is being transported. This detail highlights the organized and thoughtful approach of the Israelites in their service to God.

and twelve oxen
The "twelve oxen" symbolize strength and service, as oxen were essential for agricultural work and transportation in ancient times. The number twelve is significant in the Bible, often representing completeness and the twelve tribes of Israel. This suggests that the offerings were a collective effort of the entire nation, each tribe contributing to the worship and service of God. The use of oxen also reflects the sacrificial system, where animals were offered to atone for sin and express gratitude to God.

an ox from each leader and a cart from every two leaders
This distribution of offerings demonstrates a sense of unity and shared responsibility among the leaders of Israel. Each leader contributes an ox, while every two leaders share a cart, indicating cooperation and partnership. The Hebrew word for "leader" is "נָשִׂיא" (nasi), which means prince or chief, highlighting their role as representatives of their tribes. This structure ensures that the burden of giving is shared, reflecting the communal nature of worship and the importance of each tribe's participation in the service of God.

Persons / Places / Events
1. The Leaders of Israel
These were the heads of the tribes of Israel who brought offerings to the LORD. They played a significant role in representing their tribes and ensuring that the needs of the tabernacle were met.

2. The Tabernacle
This was the portable dwelling place for the presence of God among the Israelites. It was central to their worship and community life.

3. The Offerings
The leaders brought six covered carts and twelve oxen as offerings. These were practical gifts intended to assist in the transportation of the tabernacle and its furnishings.
Teaching Points
The Importance of Community Support
The leaders' offerings demonstrate the necessity of communal involvement in supporting the work of God. Each tribe contributed, showing unity and shared responsibility.

Generosity in Giving
The leaders gave willingly and generously, setting an example for us to follow in our own giving to the church and God's work.

Practicality in Offerings
The offerings were not just symbolic but practical, meeting the specific needs of the tabernacle. This teaches us to consider how our contributions can effectively support God's work.

Leadership and Responsibility
The leaders took initiative in providing for the tabernacle, reminding us of the responsibility leaders have in guiding and supporting the spiritual community.
Bible Study Questions
1. How does the example of the leaders in Numbers 7:3 challenge us in our own giving to the church or community?

2. In what ways can we ensure that our contributions to God's work are both generous and practical?

3. How does the concept of community support in Numbers 7:3 relate to the New Testament teachings on the body of Christ?

4. What responsibilities do leaders have in setting an example of generosity and support for God's work?

5. How can we cultivate a heart of willingness and cheerfulness in our giving, as encouraged in 2 Corinthians 9:7?
Connections to Other Scriptures
Exodus 25-31
These chapters detail the instructions for building the tabernacle, highlighting its importance and the need for community support in its construction and maintenance.

1 Chronicles 29
This passage describes how the leaders of Israel contributed generously to the building of the temple, showing a parallel in the willingness to support God's dwelling place.

2 Corinthians 9:7
This verse emphasizes the importance of giving willingly and cheerfully, which can be seen in the leaders' offerings in Numbers 7.
Prayer as a Gauge of LiberalityNumbers 7:1-4
Princely LiberalityGrattan Guinness.Numbers 7:1-4
Princely Solicitude in Regard to DutyNumbers 7:1-4
Suitable Offerings for God's HouseBp. Babington.Numbers 7:1-4
The Offering of the PrincesW. Attersoll.Numbers 7:1-4
The Wagons for the LevitesD. Young Numbers 7:1-9
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Bring, Cart, Carts, Chiefs, Covered, Leader, Leaders, Oblation, Offered, Offering, Offerings, Ox, Oxen, Presented, Princes, Six, Tabernacle, Twelve, Waggon, Waggons, Wagon, Wagons, Yea
Dictionary of Bible Themes
Numbers 7:3

     5248   cart
     5325   gifts

Numbers 7:2-3

     7402   offerings

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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