Numbers 4:6
They are to place over this a covering of fine leather, spread a solid blue cloth over it, and insert its poles.
Then they are to place over it
This phrase indicates a specific sequence of actions, emphasizing the importance of order and obedience in the tasks assigned to the Levites. The Hebrew root for "place" is "nathan," which means to give, set, or appoint. This suggests a deliberate and careful action, reflecting the sacredness of the objects being handled. The Levites were entrusted with the holy duty of caring for the tabernacle's furnishings, underscoring the reverence required in their service.

a covering of fine leather
The "fine leather" mentioned here is often understood to be a durable and protective material, possibly referring to the hides of sea cows or another type of high-quality leather. The Hebrew term "tachash" is used, which has been the subject of much scholarly debate. This covering symbolizes the protection and sanctity of the sacred objects, ensuring they remain undefiled during transport. It reflects God's provision and care for His holy dwelling place.

spread a cloth of solid blue over that
The "solid blue" cloth is significant in its color, as blue in the Bible often represents the heavens, divinity, and the commandments of God. The Hebrew word "tekeleth" is used for blue, which is associated with the high priest's garments and the fringes of the Israelites' garments as a reminder of God's laws (Numbers 15:38-39). This layer signifies the divine nature of the tabernacle's contents and serves as a visual reminder of God's presence and authority.

and insert its poles
The insertion of poles is a practical instruction for the transportation of the sacred objects, ensuring they are not touched directly by human hands, which would defile them. The Hebrew word "bad" refers to the poles, which were used to carry the Ark of the Covenant and other holy items. This method of transport highlights the holiness of these objects and the need for separation between the divine and the mundane. It also points to the idea of God's presence being with His people as they journeyed, yet remaining distinct and holy.

Persons / Places / Events
1. Moses and Aaron
Leaders of the Israelites, responsible for instructing the Levites on their duties.

2. The Kohathites
A division of the Levites tasked with carrying the most sacred items of the Tabernacle.

3. The Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey in the wilderness.

4. The Ark of the Covenant
The most sacred item in the Tabernacle, representing God's covenant with Israel.

5. The Wilderness Journey
The period when the Israelites traveled from Egypt to the Promised Land, during which the Tabernacle was used.
Teaching Points
Reverence for the Holy
The detailed instructions for covering and transporting the Ark remind us of the need to approach God with reverence and respect.

Obedience to God's Commands
The Kohathites' role underscores the importance of following God's specific instructions in our lives.

Symbolism of the Blue Cloth
The blue cloth represents the heavenly nature of God's presence, reminding us to keep our focus on spiritual matters.

Community and Responsibility
The division of labor among the Levites teaches us about the importance of community and shared responsibility in serving God.

God's Presence in Our Journey
Just as the Ark accompanied the Israelites, we are reminded that God's presence is with us throughout our life's journey.
Bible Study Questions
1. What does the specific instruction to cover the Ark with a blue cloth teach us about the nature of God's presence?

2. How can we apply the principle of reverence for the holy in our daily worship and relationship with God?

3. In what ways does the account of Uzzah in 2 Samuel 6 serve as a warning for us today regarding obedience to God's commands?

4. How does the division of responsibilities among the Levites reflect the concept of spiritual gifts and roles within the church?

5. What are some practical ways we can remind ourselves of God's presence in our daily journey, similar to how the Israelites had the Ark with them?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant, emphasizing its sacredness and the need for careful handling.

Hebrews 9
Discusses the significance of the Tabernacle and its furnishings as a foreshadowing of Christ's work.

2 Samuel 6
The account of Uzzah, who was struck down for improperly handling the Ark, highlighting the importance of following God's instructions.

Revelation 11
Mentions the Ark of the Covenant in the heavenly temple, symbolizing God's eternal presence and covenant.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Badger, Badgers, Blue, Cloth, Completely, Cover, Covering, Cows, Garment, Goatskin, Hides, Insert, Lay, Leather, Placed, Poles, Porpoise, Pure, Putting, Rods, Sealskin, Skin, Skins, Solid, Spread, Staffs, Staves, Thereof, Thereon, Wholly
Dictionary of Bible Themes
Numbers 4:1-20

     7390   Levites

Numbers 4:4-8

     4418   bread

Numbers 4:5-13

     5258   cloth

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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