Numbers 4:43
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
from thirty to fifty years old
This phrase specifies the age range for the Levites who were eligible to serve in the Tent of Meeting. The Hebrew words used here, "מִבֶּן שְׁלֹשִׁים" (mi-ben sheloshim) and "עַד בֶּן חֲמִשִּׁים" (ad ben chamishim), indicate a period of maturity and strength. In ancient Israel, thirty was considered the age of full maturity, when a man was fully capable of handling responsibilities. The age of fifty marked the end of this period of active service, suggesting a time when physical strength might begin to wane. This age range underscores the importance of having individuals who are both physically capable and mature enough to handle the sacred duties associated with the Tent of Meeting.

everyone who could serve
The Hebrew phrase "כָּל־הַבָּא לַצָּבָא" (kol-habba latzava) translates to "everyone who could serve." The word "צָבָא" (tzava) is often associated with military service, indicating a disciplined, organized, and committed form of service. This suggests that serving in the Tent of Meeting required a level of dedication and readiness akin to that of a soldier. The Levites were not merely performing tasks; they were engaged in a sacred duty that required their full commitment and attention.

in the work of the Tent of Meeting
The "Tent of Meeting," or "אֹהֶל מוֹעֵד" (Ohel Moed) in Hebrew, was the portable sanctuary where God met with Moses and the Israelites during their wilderness journey. The work associated with the Tent of Meeting was not just physical labor; it was a spiritual service. The Levites were responsible for the care, transport, and setup of this holy place, which was central to Israel's worship and relationship with God. This phrase highlights the sacred nature of their duties, emphasizing that their work was integral to maintaining the spiritual life of the community. The Tent of Meeting was a place of divine encounter, and those who served there were participating in a divine mission, facilitating the connection between God and His people.

Persons / Places / Events
1. The Kohathites
A Levitical family responsible for the care of the most sacred objects of the Tabernacle, including the Ark of the Covenant.

2. Moses
The leader of the Israelites, who received and communicated God's instructions regarding the organization and duties of the Levites.

3. The Tent of Meeting (Tabernacle)
The portable earthly dwelling place of God among the Israelites, where the Kohathites performed their duties.

4. The Wilderness
The setting for the Israelites' journey from Egypt to the Promised Land, where the Tabernacle was set up and taken down as they traveled.

5. The Age Range (30-50 years)
The specified age range for those eligible to serve in the Tabernacle, indicating a period of maturity and strength.
Teaching Points
The Importance of Service
The Kohathites' role underscores the value of serving God with dedication and reverence. Each believer is called to serve in their capacity, using their gifts for God's glory.

Maturity and Responsibility
The age range of 30 to 50 years signifies a time of maturity and strength. In our spiritual walk, we should strive for maturity, taking on responsibilities that align with our growth in faith.

Sacredness of Worship
The Kohathites' duties remind us of the sacredness of worship and the need to approach God with reverence. Our worship should be heartfelt and sincere, recognizing the holiness of God.

Community and Cooperation
The organization of the Levites illustrates the importance of community and cooperation in fulfilling God's work. We are called to work together as the body of Christ, each part contributing to the whole.

Faithfulness in Assigned Roles
Just as the Kohathites were faithful in their specific roles, we are encouraged to be faithful in whatever God has entrusted to us, knowing that every role is significant in His kingdom.
Bible Study Questions
1. How does the specified age range for the Kohathites' service (30-50 years) reflect the importance of maturity and strength in serving God?

2. In what ways can we apply the principle of sacredness in worship from the Kohathites' duties to our modern-day worship practices?

3. How does the organization of the Levites' roles in the Tabernacle relate to the concept of the body of Christ in the New Testament?

4. What lessons can we learn from the Kohathites about faithfulness and dedication in the roles God has assigned to us?

5. How can we ensure that our service to God is both reverent and joyful, reflecting the balance seen in the Kohathites' responsibilities?
Connections to Other Scriptures
1 Chronicles 23
This chapter provides further details on the duties of the Levites and their service in the Temple, showing continuity in the roles and responsibilities from the Tabernacle to the Temple.

Exodus 25-31
These chapters describe the construction and furnishing of the Tabernacle, highlighting the sacredness of the objects the Kohathites were tasked to care for.

Hebrews 9
This New Testament passage reflects on the Tabernacle's significance and its foreshadowing of Christ's ultimate sacrifice, connecting the Old Covenant service to the New Covenant.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
All have a Work to Do for GodJohn Ruskin.Numbers 4:34-49
Happiness of Working for GodNumbers 4:34-49
Many in the Church Who Do not Add to its ServiceHenry, MatthewNumbers 4:34-49
Power Running to WasteCanadian Independent.Numbers 4:34-49
Proportion Between Number and ServiceW. Jones.Numbers 4:34-49
The Numbered PeopleSpurgeon, Charles HaddonNumbers 4:34-49
Unfaithful Helpers are a BurdenYoung Men's ReviewNumbers 4:34-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Age, Congregation, Enter, Entered, Entereth, Fifty, Host, Labour, Meeting, Serve, Service, Tabernacle, Tent, Thirty, Upward
Dictionary of Bible Themes
Numbers 4:43

     5716   middle age
     8345   servanthood, and worship

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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