Numbers 35:8
The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one."
The cities that you give to the Levites
The Levites, set apart for the service of God, were not given a territorial inheritance like the other tribes. Instead, they were provided with cities to dwell in. The Hebrew root for "give" (נָתַן, natan) implies a deliberate and generous act of provision. This reflects God's provision for those dedicated to His service, ensuring they have a place within the community of Israel. Historically, this arrangement underscores the importance of the Levites' role in spiritual leadership and instruction.

from the land of the Israelites
The land of the Israelites was the Promised Land, a gift from God to His chosen people. The phrase emphasizes the communal responsibility of the Israelites to support the Levites. The land was not just a physical inheritance but a spiritual one, symbolizing God's covenant and faithfulness. This context highlights the unity and interdependence among the tribes, as they collectively support the Levites.

should be given in proportion to the inheritance of each tribe
The principle of proportionality here is rooted in fairness and equity. The Hebrew concept of "inheritance" (נַחֲלָה, nachalah) is not merely about possession but about stewardship of God's blessings. Each tribe's contribution was to reflect its size and capacity, ensuring that the burden of supporting the Levites was shared justly. This principle teaches us about the importance of equitable distribution and responsibility within a community.

the more populous tribes are to give more
This directive acknowledges the varying sizes and resources of the tribes. Larger tribes, with greater resources, were expected to contribute more. This reflects a biblical principle of giving according to one's means, as seen in other scriptural contexts (e.g., 2 Corinthians 8:12). It underscores the idea that those blessed with abundance have a greater responsibility to support God's work and His servants.

and the less populous tribes are to give fewer
Conversely, smaller tribes were not overburdened beyond their capacity. This consideration for the less populous tribes demonstrates God's justice and compassion. It ensures that all contributions are meaningful yet manageable, fostering a spirit of cooperation and mutual support. This principle can inspire us today to give generously but wisely, according to our ability, trusting that God values the heart behind the gift more than the size of the gift itself.

Persons / Places / Events
1. Levites
A tribe set apart for religious duties and service to God. They were not given a specific territory like other tribes but were instead given cities to dwell in.

2. Israelites
The collective tribes of Israel, each receiving a portion of the Promised Land as their inheritance.

3. Tribes of Israel
The twelve tribes, each with varying sizes and land allocations, responsible for providing cities to the Levites.

4. Cities of Refuge
Among the cities given to the Levites, some were designated as cities of refuge, providing asylum for those accused of manslaughter.

5. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
Proportional Giving
The principle of proportionality in giving reflects fairness and equity, ensuring that each tribe contributes according to its capacity. This can be applied to how we give and serve in our communities today.

Community Responsibility
The Israelites were responsible for the welfare of the Levites, highlighting the importance of supporting those dedicated to spiritual service. This teaches us to value and support our spiritual leaders and workers.

God's Provision
God's provision for the Levites through the cities given by the tribes demonstrates His care for those who serve Him. We can trust in God's provision for our needs as we serve Him faithfully.

Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing protection for the innocent while upholding the law. This encourages us to seek justice tempered with compassion in our dealings with others.
Bible Study Questions
1. How does the principle of proportional giving in Numbers 35:8 apply to our financial and time commitments in the church today?

2. In what ways can we support those who are dedicated to full-time ministry, similar to how the Israelites supported the Levites?

3. How does the concept of cities of refuge reflect God's character, and how can we create environments of refuge and safety in our communities?

4. What lessons can we learn from the allocation of cities to the Levites about God's provision and our trust in His plans?

5. How do the roles and responsibilities of the Levites compare to the roles of spiritual leaders in the New Testament, and what implications does this have for the church today?
Connections to Other Scriptures
Joshua 21
Details the allocation of cities to the Levites, fulfilling the command given in Numbers 35.

Deuteronomy 18:1-2
Explains the Levites' unique inheritance, emphasizing their role and provision through the offerings of the people.

Hebrews 7:5
Discusses the Levitical priesthood and their right to receive tithes from the people, connecting to their provision through the cities.
God Provides Places for the Levites to Dwell inD. Young Numbers 35:1-8
The Levite's HomeE. A. Stuart, M. A.Numbers 35:1-8
The Levites' InheritanceHenry, MatthewNumbers 35:1-8
The Levites to be Distributed in Certain Cities Throughout the Whole LandW. Binnie Numbers 35:1-8
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Cities, Diminish, Greater, Heritage, Inherit, Inheritance, Inheriteth, Inherits, Israelites, Larger, Less, Levites, Measure, Multiply, Possess, Possession, Property, Proportion, Smaller, Sons, Taking, Towns, Tribe, Tribes
Dictionary of Bible Themes
Numbers 35:1-8

     7266   tribes of Israel

Numbers 35:6-34

     7318   blood, symbol of guilt

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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