Numbers 35:3
The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.
You are to give
This phrase indicates a command from God to the Israelites, emphasizing the importance of obedience to divine instructions. The Hebrew root word for "give" is "נָתַן" (natan), which means to bestow or grant. This reflects God's provision and the Israelites' responsibility to support the Levites, who were set apart for religious duties and did not receive a land inheritance like the other tribes.

the Levites
The Levites were a distinct tribe in Israel, set apart for religious service and duties related to the Tabernacle and later the Temple. Their role was crucial in maintaining the spiritual life of the nation. Historically, the Levites were descendants of Levi, one of Jacob's sons, and their unique position underscores the importance of spiritual leadership and service in the community.

cities to dwell in
The provision of cities for the Levites highlights God's care for those who serve Him. The Hebrew word for "cities" is "עָרִים" (arim), which refers to inhabited places or towns. This allocation ensured that the Levites had a stable place to live, reflecting God's provision for His servants. It also allowed them to be dispersed among the other tribes, facilitating their role as spiritual leaders and teachers.

along with pastureland
The inclusion of pastureland, or "מִגְרָשׁ" (migrash) in Hebrew, indicates God's provision for the Levites' physical needs. This land was necessary for their livestock, ensuring they had the means to sustain themselves. It symbolizes God's holistic care for His people, providing not only for their spiritual needs but also their material well-being.

around the cities
The phrase "around the cities" suggests a buffer zone or area surrounding the Levite cities, which served both practical and symbolic purposes. Practically, it provided space for agriculture and livestock, essential for the Levites' sustenance. Symbolically, it represents the idea of separation and sanctity, as the Levites were set apart for God's service. This arrangement ensured that the Levites were integrated into the community while maintaining their distinct role.

Persons / Places / Events
1. Levites
The tribe of Levi, set apart for religious duties and service to God. They were not given a specific territory like the other tribes but were provided with cities and pasturelands.

2. Cities of Refuge
These were specific cities designated for the Levites, which also served as places of asylum for those who committed unintentional manslaughter.

3. Pasturelands
Areas surrounding the Levitical cities designated for the grazing of livestock, essential for the sustenance of the Levites and their families.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites demonstrates God's care and provision for those dedicated to His service. It reminds us that God provides for our needs when we commit our lives to His work.

Community Responsibility
The other tribes were responsible for supporting the Levites, teaching us the importance of community and mutual support within the body of Christ.

Spiritual Refuge
The cities of refuge symbolize the safety and protection found in God. Just as these cities provided asylum, we find refuge in Christ from the consequences of sin.

Stewardship of Resources
The Levites were given specific resources to manage, teaching us the importance of stewardship and using what God has entrusted to us for His glory.
Bible Study Questions
1. How does the provision for the Levites in Numbers 35:3 reflect God's care for those who serve Him, and how can we apply this principle in supporting church leaders today?

2. In what ways do the cities of refuge point to the spiritual refuge we have in Christ, and how can this understanding impact our daily walk with God?

3. Considering the Levites' dependence on the other tribes, how can we foster a sense of community and mutual support within our own church or Christian community?

4. What lessons can we learn from the Levites' stewardship of their resources, and how can we apply these lessons to our personal management of God's blessings?

5. How does the role of the Levites in the Old Testament connect to the New Testament understanding of the priesthood of all believers, and what practical implications does this have for our lives today?
Connections to Other Scriptures
Joshua 21
This chapter details the allocation of the Levitical cities, fulfilling the command given in Numbers 35.

Deuteronomy 18
Discusses the provision for the Levites, emphasizing their dependence on the offerings and support from the other tribes, as they had no inheritance of land.

Hebrews 7
Reflects on the priesthood of the Levites and contrasts it with the eternal priesthood of Jesus Christ, highlighting the temporary and preparatory nature of the Levitical system.
God Provides Places for the Levites to Dwell inD. Young Numbers 35:1-8
The Levite's HomeE. A. Stuart, M. A.Numbers 35:1-8
The Levites' InheritanceHenry, MatthewNumbers 35:1-8
The Levites to be Distributed in Certain Cities Throughout the Whole LandW. Binnie Numbers 35:1-8
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Animals, Beasts, Cattle, Cities, Dwell, Flocks, Goods, Herds, Inhabit, Lands, Livestock, Living-places, Open, Pasture, Pasturelands, Round, Substance, Suburbs, Theirs, Towns
Dictionary of Bible Themes
Numbers 35:1-8

     7266   tribes of Israel

Numbers 35:2-5

     5477   property, land

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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