Ahihud son of Shelomi, a leader from the tribe of Asher; from the tribe of the ZebulunThe tribe of Zebulun, one of the twelve tribes of Israel, is named after the sixth son of Jacob and Leah. The name "Zebulun" is believed to derive from the Hebrew root "zabal," meaning "to dwell" or "to honor." Historically, Zebulun's territory was located in the northern part of Israel, near the Sea of Galilee. This region was known for its trade routes and access to the sea, fulfilling Jacob's blessing that Zebulun would "dwell by the seashore" ( Genesis 49:13). The tribe's inclusion in the land allotment process signifies its integral role in the nation of Israel and God's faithfulness in fulfilling His promises to the patriarchs. a leader
The Hebrew word for "leader" here is "nasi," which denotes a prince, chief, or captain. In the context of Numbers, a "nasi" was a person of authority and responsibility, chosen to represent their tribe in matters of governance and decision-making. This role was crucial during the division of the Promised Land, as leaders were tasked with ensuring fair and equitable distribution according to God's commands. The appointment of leaders underscores the importance of godly leadership and the need for individuals who are both spiritually and morally upright to guide the people. Elizaphan son of Parnach
The name "Elizaphan" means "God has protected" or "God is my treasure," reflecting a deep trust in divine providence. The mention of his father, "Parnach," whose name means "delicate" or "tender," provides a genealogical link that was significant in establishing one's identity and authority within the tribal structure. Elizaphan's role as a leader from Zebulun highlights the continuity of God's covenantal promises through generations. It also serves as a reminder of the personal relationship between God and His people, where each name and lineage is known and valued by the Creator. Persons / Places / Events 1. Tribe of AsherOne of the twelve tribes of Israel, descended from Asher, the eighth son of Jacob and Zilpah. The tribe was known for its rich land and abundance of olive oil. 2. AhihudA leader from the tribe of Asher chosen to help divide the land of Canaan among the Israelites. His name means "brother of majesty" or "brother of renown." 3. ShelomiThe father of Ahihud. Not much is known about him, but his name means "peaceful" or "my peace." 4. Division of CanaanThe event where the land of Canaan was divided among the tribes of Israel as they prepared to settle in the Promised Land. This was a significant moment in Israel's history, marking the fulfillment of God's promise to Abraham. 5. Promised LandThe land promised by God to Abraham and his descendants, representing God's faithfulness and the fulfillment of His covenant. Teaching Points God's Faithfulness in FulfillmentThe division of the land among the tribes of Israel is a testament to God's faithfulness in fulfilling His promises. Just as He promised Abraham, He provided a land for His people. Role of Leadership in God's PlanAhihud's role as a leader in the division of the land highlights the importance of godly leadership in executing God's plans. Leaders are called to act with integrity and wisdom. Inheritance and IdentityThe inheritance of land was not just a physical possession but a part of the tribe's identity and legacy. As Christians, our identity and inheritance are found in Christ. Unity and Cooperation Among God's PeopleThe division of the land required cooperation among the tribes, reminding us of the importance of unity in the body of Christ as we work towards common goals. Trust in God's ProvisionThe allocation of land to each tribe demonstrates God's provision for His people. We are encouraged to trust in God's provision for our needs today. Bible Study Questions 1. How does the role of Ahihud in the division of the land reflect the importance of leadership in fulfilling God's promises? 2. In what ways does the inheritance of the tribe of Asher connect to the blessings given by Jacob and Moses? How can we apply these blessings to our lives today? 3. How does the division of the Promised Land among the tribes of Israel demonstrate God's faithfulness? Can you think of a time when you experienced God's faithfulness in your life? 4. What lessons can we learn from the cooperation required among the tribes during the division of the land? How can we apply these lessons to promote unity within our church or community? 5. How does understanding our spiritual inheritance in Christ influence the way we live our daily lives? What steps can we take to embrace this identity more fully? Connections to Other Scriptures Joshua 19This chapter details the specific allotment of land to the tribe of Asher, connecting to the role of Ahihud in the division process. Genesis 49:20Jacob's blessing to Asher, highlighting the tribe's future prosperity and abundance, which ties into their inheritance in Canaan. Deuteronomy 33:24-25Moses' blessing to Asher, emphasizing strength and security, which reflects the tribe's role in the division of the land. People Addar, Ahihud, Ammihud, Asher, Azzan, Benjamin, Bukki, Caleb, Chislon, Dan, Eleazar, Elidad, Elizaphan, Enan, Gad, Hanniel, Israelites, Issachar, Jephunneh, Jogli, Joseph, Joshua, Kemuel, Manasseh, Moses, Naphtali, Nun, Paltiel, Parnach, Pedahel, Phaltiel, Reuben, Samuel, Shelomi, Shemuel, Shiphtan, Simeon, ZebulunPlaces Ain, Akrabbim, Brook of Egypt, Canaan, Edom, Great Sea, Hazar-addar, Hazar-enan, Jordan River, Kadesh-barnea, Lebo-hamath, Mount Hor, Plains of Moab, Riblah, Salt Sea, Sea of Chinnereth, Shepham, Zedad, Zin, ZiphronTopics Ahihud, Ahi'hud, Asher, Chief, Leader, Prince, Shelomi, Shelo'mi, Sons, TribeDictionary of Bible Themes Numbers 34:17-29 4208 land, divine responsibility Library The Talmudic Girdle of the Land under the Second Temple, Taken Out of the Jerusalem Sheviith, Fol. 36 3
What all these things mean, I cannot so much as conjecture; yea, nor can I scarce conjecture, what the meaning is of some of them. Neither is there any Oedipus at hand, nor Sphinx herself, to explain and unriddle them. The Talmudists are silent from making any comments here, nor have we the advantage of any other commentator. We must, therefore, act here according to the uncertain instruction of nods and winks; and that either by saying nothing, or by mere conjecture, since that the mind of the authors …
John Lightfoot—From the Talmud and HebraicaThe Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it …
John Lightfoot—From the Talmud and Hebraica What is to be Said of the Sea of Apamia.
'The sea of Apamia' is reckoned the seventh among those seas that compass the land of Israel; which word hath a sound so near akin to the word Pamias, by which name the Rabbins point out the fountains of Jordan,--that the mention of that word cannot but excite the memory of this, yea, almost persuade that both design one and the same place: and that the sea Apamia was nothing else but some great collection of waters at the very springs of Jordan. This also might moreover be added to strengthen that …
John Lightfoot—From the Talmud and Hebraica Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the …
John Lightfoot—From the Talmud and Hebraica The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John …
John Lightfoot—From the Talmud and Hebraica Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica Arbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There …
John Lightfoot—From the Talmud and Hebraica The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 34:27 NIVNumbers 34:27 NLTNumbers 34:27 ESVNumbers 34:27 NASBNumbers 34:27 KJV
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