Now the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the Israelites were coming. NowThe use of "Now" serves as a transitional word, indicating a shift in the narrative. It connects the previous events with the current situation, emphasizing the continuity of God's unfolding plan for the Israelites. This word reminds us of the ever-present nature of God's guidance and the unfolding of His divine will in the lives of His people. the Canaanite king of Arad
The "Canaanite king of Arad" refers to a specific ruler among the Canaanites, a group of people inhabiting the land promised to the Israelites. The Canaanites were known for their fortified cities and advanced culture. Arad was a city located in the southern part of Canaan. The mention of this king highlights the opposition and challenges the Israelites faced as they journeyed towards the Promised Land. It serves as a reminder of the spiritual battles believers face and the need for reliance on God's strength. who lived in the Negev
The "Negev" is a desert region in the southern part of modern-day Israel. It was a significant area during the Israelites' journey, representing both physical and spiritual challenges. The harsh conditions of the Negev symbolize the trials and testing of faith that believers may encounter. Yet, it is also a place where God's provision and faithfulness are demonstrated, as He sustains His people through difficult times. heard
The word "heard" indicates that the king of Arad was informed about the movements of the Israelites. This suggests the widespread reputation of the Israelites and the fear they instilled in the surrounding nations due to God's mighty acts on their behalf. It underscores the importance of testimony and the impact of God's work in the lives of His people, which can influence and challenge those who oppose His purposes. that the Israelites were coming
The phrase "that the Israelites were coming" signifies the approach of God's chosen people towards the land He promised them. It highlights the fulfillment of God's covenant and the forward momentum of His divine plan. The Israelites' journey is a powerful metaphor for the Christian walk, moving towards the promises of God with faith and obedience. It serves as an encouragement to believers to persevere in their spiritual journey, trusting in God's promises and His ultimate victory. Persons / Places / Events 1. Canaanite King of AradA ruler in the region of Canaan, specifically in the Negev, who becomes aware of the approaching Israelites. His awareness signifies the growing reputation and perceived threat of the Israelites as they journey towards the Promised Land. 2. The NegevA desert region in the southern part of ancient Israel. It is significant as a geographical area that the Israelites had to traverse on their way to the Promised Land. 3. The IsraelitesThe chosen people of God, led by Moses, who are on their journey from Egypt to the Promised Land. Their journey is marked by numerous challenges and divine interventions. 4. The Journey to the Promised LandThis event is part of the larger account of the Exodus, where the Israelites are moving towards the land promised to them by God, facing various obstacles and enemies along the way. Teaching Points Awareness of OppositionJust as the king of Arad became aware of the Israelites, believers should be aware that spiritual opposition often arises when they are moving in obedience to God's will. Trust in God's PromisesThe Israelites' journey through the Negev and their encounters with opposition remind us to trust in God's promises, even when the path seems difficult or uncertain. The Importance of Faithful ObedienceThe Israelites' experience teaches the importance of faithful obedience to God's commands, as it is through obedience that they were able to overcome their enemies. God's Sovereignty in BattlesThe account underscores God's sovereignty in the battles we face, reminding us that victory comes through His power and not our own strength. Bible Study Questions 1. How does the awareness of the Canaanite king of Arad reflect the growing reputation of the Israelites, and what can this teach us about the impact of living a life of faith? 2. In what ways does the journey through the Negev symbolize the spiritual journey of believers today, and how can we apply this to our own walk with God? 3. How does the encounter with the king of Arad connect to the broader theme of God's faithfulness in delivering His promises, and what other biblical examples illustrate this? 4. What practical steps can we take to remain obedient and faithful when facing opposition or challenges in our spiritual journey? 5. How can we rely on God's sovereignty and strength in our personal battles, and what scriptures can we meditate on to reinforce this truth? Connections to Other Scriptures Numbers 21:1-3This passage provides more context about the encounter between the Israelites and the Canaanite king of Arad, detailing the battle and the subsequent victory granted by God. Deuteronomy 1:19-21These verses recount the journey through the Negev and the command to take possession of the land, emphasizing the faith and courage required to trust in God's promises. Joshua 12:14Lists the kings defeated by the Israelites, including the king of Arad, highlighting the fulfillment of God's promise to deliver the land into their hands. People Aaron, Abel, Arad, Egyptians, Gad, Geber, Israelites, Moses, Perez, Tahath, Terah, ZephonPlaces 0, Abarim, Abel-shittim, Abronah, Almon-diblathaim, Alush, Arad, Baal-zephon, Bene-jaakan, Beth-jeshimoth, Canaan, Dibon-gad, Dophkah, Edom, Egypt, Elim, Etham, Ezion-geber, Hahiroth, Haradah, Hashmonah, Hazeroth, Hor-haggidgad, Iye-abarim, Iyim, Jericho, Jordan River, Jotbathah, Kadesh-barnea, Kehelathah, Kibroth-hattaavah, Libnah, Makheloth, Marah, Migdol, Mithkah, Moab, Moseroth, Mount Hor, Mount Shepher, Nebo, Negev, Oboth, Pi-hahiroth, Punon, Rameses, Red Sea, Rephidim, Rimmon-perez, Rissah, Rithmah, Sinai, Succoth, Tahath, Terah, Zalmonah, ZinTopics Arad, Canaan, Canaanite, Dwelling, Dwelt, Heareth, Israelites, Negeb, Negev, News, Sons, SouthDictionary of Bible Themes Numbers 33:3-48 7222 exodus, events of Library Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden …
John Lightfoot—From the Talmud and HebraicaArbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There …
John Lightfoot—From the Talmud and Hebraica Christ the Water of Life.
"Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life" (John iv. 13, 14). "Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink" (John vii. 37). "And did all drink the same spiritual drink: for they drank …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3 In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were …
Alfred Edersheim—Sketches of Jewish Social Life Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 33:40 NIVNumbers 33:40 NLTNumbers 33:40 ESVNumbers 33:40 NASBNumbers 33:40 KJV
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