They set out from Abronah and camped at Ezion-geber. They set outThis phrase indicates movement and transition, a common theme in the Israelites' journey through the wilderness. The Hebrew root for "set out" is "nasa," which means to pull up, especially the tent pegs, signifying the beginning of a journey. This action reflects obedience to God's command and a readiness to follow His guidance. It is a reminder of the Christian life as a pilgrimage, where believers are called to be ready to move and follow God's leading, leaving behind the familiar for the promise of His provision and presence. from Abronah
Abronah is one of the lesser-known stops in the Israelites' journey. The name "Abronah" is derived from the Hebrew root "abar," meaning to pass over or through. This suggests a place of transition, a crossing point in their journey. Historically, the exact location of Abronah is uncertain, but it is believed to be near the Gulf of Aqaba. This stop signifies a moment of preparation and transition, reminding believers of the times when God leads them through unknown territories, preparing them for what lies ahead. and camped
The act of camping signifies a temporary dwelling, a pause in the journey. The Hebrew word "chanah" means to pitch a tent or encamp. This reflects the transient nature of the Israelites' journey and, by extension, the Christian life. It is a reminder that our time on earth is temporary, and we are to live as sojourners, with our eyes set on the eternal home promised by God. Camping also implies rest and reflection, a time to seek God's presence and guidance before moving forward. at Ezion-geber
Ezion-geber is a significant location in the Israelites' journey, situated near the northern tip of the Gulf of Aqaba. The name "Ezion-geber" can be translated as "backbone of a man" or "giant's backbone," possibly referring to the rugged terrain of the area. Historically, Ezion-geber was an important port city during the reign of Solomon, known for its trade and shipbuilding. This location represents a place of strength and provision, a reminder of God's faithfulness in providing for His people. It encourages believers to trust in God's strength and provision, even in challenging and unfamiliar circumstances. Persons / Places / Events 1. AbronahA location mentioned in the Israelites' journey during the Exodus. It is one of the many encampments listed in Numbers 33, which details the stages of their journey from Egypt to the Promised Land. 2. Ezion-geberA significant port city located near the northern tip of the Gulf of Aqaba. It was an important location for trade and travel, and it is mentioned several times in the Old Testament as a place of encampment and later as a site of King Solomon's fleet. 3. The Israelites' JourneyThis verse is part of a larger account detailing the Israelites' journey from Egypt to the Promised Land. It highlights the stages of their travels and the places where they camped along the way. Teaching Points God's Faithfulness in the JourneyThe detailed record of the Israelites' journey reminds us of God's faithfulness in guiding His people through each stage of their lives. Just as He led the Israelites, He leads us today. The Importance of RememberingThe listing of encampments serves as a reminder of the importance of remembering God's past faithfulness. Reflecting on our own "encampments" or significant life events can strengthen our faith. Trusting God's TimingThe Israelites moved from place to place according to God's timing. This teaches us to trust in God's perfect timing for the events and transitions in our own lives. Significance of Place in God's PlanPlaces like Ezion-geber had strategic importance in God's plan for Israel. We should consider how God might use the places we find ourselves in for His purposes. Bible Study Questions 1. What does the journey from Abronah to Ezion-geber teach us about the nature of God's guidance in our lives? 2. How can reflecting on the "encampments" or significant events in our own lives help us grow in faith and trust in God? 3. In what ways does the history of Ezion-geber, as seen in other scriptures, enhance our understanding of its significance in the Israelites' journey? 4. How can we apply the lesson of trusting God's timing, as seen in the Israelites' journey, to our current life situations? 5. What are some ways we can recognize and utilize the strategic importance of the places God has placed us in today? Connections to Other Scriptures Exodus 15-18These chapters describe the early stages of the Israelites' journey after crossing the Red Sea, providing context for their travels and the challenges they faced. 1 Kings 9:26This verse mentions Ezion-geber as a location where King Solomon built a fleet of ships, indicating its continued importance in Israel's history. Deuteronomy 2:8This passage references the Israelites' journey past Ezion-geber, providing additional context for their travels and God's guidance. People Aaron, Abel, Arad, Egyptians, Gad, Geber, Israelites, Moses, Perez, Tahath, Terah, ZephonPlaces 0, Abarim, Abel-shittim, Abronah, Almon-diblathaim, Alush, Arad, Baal-zephon, Bene-jaakan, Beth-jeshimoth, Canaan, Dibon-gad, Dophkah, Edom, Egypt, Elim, Etham, Ezion-geber, Hahiroth, Haradah, Hashmonah, Hazeroth, Hor-haggidgad, Iye-abarim, Iyim, Jericho, Jordan River, Jotbathah, Kadesh-barnea, Kehelathah, Kibroth-hattaavah, Libnah, Makheloth, Marah, Migdol, Mithkah, Moab, Moseroth, Mount Hor, Mount Shepher, Nebo, Negev, Oboth, Pi-hahiroth, Punon, Rameses, Red Sea, Rephidim, Rimmon-perez, Rissah, Rithmah, Sinai, Succoth, Tahath, Terah, Zalmonah, ZinTopics Abronah, Abro'nah, Camped, Departed, Ebronah, Encamp, Encamped, Ezion, Eziongaber, Ezion-gaber, Ezion-geber, E'zion-ge'ber, Geber, Journey, Journeyed, Pitched, Removed, Tents, TraveledDictionary of Bible Themes Numbers 33:3-48 7222 exodus, events of Library Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden …
John Lightfoot—From the Talmud and HebraicaArbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There …
John Lightfoot—From the Talmud and Hebraica Christ the Water of Life.
"Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life" (John iv. 13, 14). "Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink" (John vii. 37). "And did all drink the same spiritual drink: for they drank …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3 In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were …
Alfred Edersheim—Sketches of Jewish Social Life Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 33:35 NIVNumbers 33:35 NLTNumbers 33:35 ESVNumbers 33:35 NASBNumbers 33:35 KJV
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