Numbers 31:46
and 16,000 people.
and 16,000 people.

The 16,000 were the congregation’s half of the 32,000 Midianite virgin women counted among the captives after Israel’s victory. The other half was assigned to the soldiers who had gone into battle. From Israel’s portion, one out of every fifty persons was given to the Levites for service connected with the tabernacle; from the soldiers’ portion, one out of every five hundred was given to Eleazar the priest as an offering to the LORD.

Gen 14:21 The king of Sodom said to Abram, “Give me the people…
Deu 20:14 But the women, children, livestock, and whatever else…
1Sa 30:2 They had taken captive the women and all who were there,…

Persons / Places / Events
1. Moses
The leader of the Israelites, who was commanded by God to take vengeance on the Midianites for leading Israel into sin.

2. Midianites
A nomadic tribe that led Israel into idolatry and immorality, resulting in God's command for their destruction.

3. Israelites
The people of God, who were instructed to carry out God's judgment against the Midianites.

4. Plunder
The goods and people taken by the Israelites from the Midianites, including the sixteen thousand people mentioned in this verse.

5. God's Command
The directive given to Moses and the Israelites to execute judgment on the Midianites as a consequence of their actions against Israel.
Teaching Points
The Seriousness of Sin
The destruction of the Midianites serves as a stark reminder of the consequences of leading others into sin. Sin is not only personal but can have communal repercussions.

Obedience to God's Commands
The Israelites' actions demonstrate the importance of obedience to God's directives, even when they are difficult or involve judgment.

God's Justice and Mercy
While God's judgment is severe, it is also just. Understanding God's justice helps us appreciate His mercy and the grace offered through Christ.

The Role of Leadership
Moses' leadership in executing God's command highlights the responsibility of leaders to guide their people in righteousness and obedience.

The Importance of Purity
The incident underscores the need for spiritual and moral purity among God's people, avoiding alliances or influences that lead away from God.
Bible Study Questions
1. How does the account of the Midianites in Numbers 31:46 reflect the consequences of sin and idolatry in our lives today?

2. In what ways can we ensure that we are obedient to God's commands, even when they are challenging or counter-cultural?

3. How does understanding God's justice in the Old Testament help us appreciate His mercy and grace in the New Testament?

4. What lessons can we learn from Moses' leadership in this passage that can be applied to spiritual leadership today?

5. How can we maintain spiritual and moral purity in a world that often leads us away from God's standards?
Connections to Other Scriptures
Genesis 25:1-4
Provides background on the Midianites, who were descendants of Abraham through Keturah, showing the long-standing connection between the Israelites and Midianites.

Numbers 25:1-3
Describes the sin of Israel with the Moabite women, which was instigated by the Midianites, leading to God's command for their destruction.

Deuteronomy 20:10-18
Outlines the laws of warfare for Israel, including the treatment of conquered peoples, which provides context for the actions taken in Numbers 31.

1 Samuel 15:1-3
Relates to God's command to Saul to destroy the Amalekites, showing a pattern of divine judgment against nations that lead Israel into sin.

Romans 6:23
Connects to the theme of sin and its consequences, emphasizing the seriousness of sin and the need for divine justice.
The Lion and His PreyD. Young Numbers 31:1-54
The Distribution of the SpoilsD. Young Numbers 31:25-47
People
Balaam, Beor, Daniel, Eleazar, Evi, Hur, Israelites, Levites, Midianites, Moses, Phinehas, Reba, Rekem, Zur
Places
Jericho, Jordan River, Midian, Moab, Peor
Topics
Beings, Human, Persons, Sixteen, Thousand
Dictionary of Bible Themes
Numbers 31:36-41

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Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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