Numbers 3:42
So Moses numbered all the firstborn of the Israelites, as the LORD had commanded him.
So Moses numbered them
The act of numbering, or taking a census, is significant in the Hebrew context. The Hebrew root for "numbered" is "paqad," which implies a careful and attentive accounting. This was not merely a bureaucratic task but a divinely ordained responsibility. Moses, as the leader chosen by God, was executing a sacred duty. In the broader biblical narrative, numbering often signifies preparation for service or battle, indicating that each individual has a role in God's plan. This act underscores the importance of community and individual responsibility within the covenant relationship with God.

according to the word of the LORD
The phrase "word of the LORD" is pivotal, as it emphasizes divine authority and guidance. In Hebrew, "word" is "dabar," which can mean command, promise, or decree. This highlights that Moses' actions were not based on human wisdom but on divine instruction. The "word of the LORD" is a recurring theme throughout Scripture, signifying God's active communication with His people. It reassures believers that God is not distant but intimately involved in the affairs of His people, guiding them through His revealed will.

as he had been commanded
The obedience of Moses is underscored here. The Hebrew root for "commanded" is "tsavah," which conveys the idea of giving orders or instructions. Moses' compliance with God's command reflects his faithfulness and humility. In the conservative Christian perspective, this obedience is a model for believers, illustrating the importance of submitting to God's will. It serves as a reminder that true leadership in the faith community is marked by adherence to God's commands, rather than personal ambition or agenda.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this context, Moses is obediently following God's command to number the Levites.

2. The LORD (Yahweh)
The covenant name of God, who commands Moses to take a census of the Levites. This highlights God's authority and His direct involvement in the organization of His people.

3. The Levites
A tribe set apart for special service to God, particularly in the tabernacle. They were not counted among the other tribes for military purposes but were dedicated to religious duties.

4. The Census
An event where Moses, following God's command, counts the Levites. This census is significant as it establishes the Levites' role and responsibilities in serving the tabernacle.

5. The Tabernacle
The portable dwelling place for the presence of God among His people. The Levites were responsible for its care and transport, emphasizing their unique role in Israelite worship.
Teaching Points
Obedience to God's Commands
Moses' obedience in numbering the Levites as God commanded is a model for us to follow God's instructions precisely and faithfully.

The Role of Service
The Levites' dedication to serving in the tabernacle reminds us of the importance of serving God and His people with dedication and humility.

God's Sovereign Choice
The selection of the Levites for special service illustrates God's sovereign choice and purpose for each of us in His kingdom.

Spiritual Leadership
Just as the Levites were set apart for spiritual duties, believers today are called to be spiritual leaders in their communities, living lives that reflect God's holiness.
Bible Study Questions
1. How does Moses' obedience in numbering the Levites challenge us in our daily walk with God?

2. In what ways can we see the Levites' role as a foreshadowing of the New Testament concept of the priesthood of all believers?

3. How does understanding the Levites' responsibilities in the tabernacle help us appreciate the importance of service in the church today?

4. What can we learn from the Levites about being set apart for God's purposes, and how can we apply this to our lives?

5. How does the concept of being chosen by God, as seen in the Levites' selection, encourage us in our personal calling and ministry?
Connections to Other Scriptures
Exodus 32
The Levites' loyalty to God during the golden calf incident sets the stage for their special role in Numbers 3.

Numbers 1
The earlier census of the other tribes for military purposes contrasts with the Levites' census for religious service.

1 Peter 2:9
The concept of being a "royal priesthood" connects the Levites' role to the New Testament believers' call to serve God.

Hebrews 7
Discusses the priesthood and the role of the Levites, providing a deeper understanding of their significance in God's plan.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Commanded, Firstborn, First-born, Israelites, Numbered, Numbereth, Sons
Dictionary of Bible Themes
Numbers 3:39-51

     5688   firstborn

Numbers 3:40-45

     7266   tribes of Israel

Numbers 3:40-51

     6714   ransom

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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