Numbers 28:9
On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering.
On the Sabbath day
The Sabbath, or "Shabbat" in Hebrew, is a day of rest and worship observed from Friday evening to Saturday evening. It is rooted in the creation narrative where God rested on the seventh day (Genesis 2:2-3). The Sabbath is a covenant sign between God and Israel (Exodus 31:16-17), emphasizing rest, reflection, and renewal. It is a day set apart for holiness, reminding the Israelites of God's provision and their dependence on Him.

present
The Hebrew word for "present" is "qarab," which means to bring near or offer. This act of presenting offerings is a form of worship and obedience, symbolizing the Israelites' desire to draw near to God. It reflects the heart of worship, where offerings are not just rituals but expressions of devotion and reverence.

two unblemished year-old lambs
The requirement for "unblemished" lambs underscores the importance of purity and perfection in offerings to God. In Hebrew, "tamim" means complete or without defect. This foreshadows the ultimate sacrifice of Jesus Christ, the Lamb of God, who was without sin (1 Peter 1:19). The age of the lambs, "year-old," signifies their prime, representing the best of what the Israelites could offer.

along with two-tenths of an ephah of fine flour
The "ephah" is an ancient Hebrew unit of dry measure, and "fine flour" indicates the highest quality. This offering represents the fruits of human labor and God's provision. The grain offering, or "minchah," is a tribute to God's sustenance and a symbol of dedication and thanksgiving.

mixed with oil
Oil, often symbolizing the Holy Spirit and anointing, is mixed with the flour to create a pleasing aroma. In the ancient Near East, oil was a valuable commodity, representing richness and blessing. The mixture signifies the blending of divine presence with human effort, creating a holistic offering to God.

as a grain offering
The grain offering, or "minchah," is a non-blood sacrifice that complements the burnt offering. It signifies gratitude and acknowledgment of God's provision. This offering is a reminder of the covenant relationship between God and His people, where God provides and the people respond with thankfulness.

and its drink offering
The drink offering, or "nesek," typically consisted of wine poured out at the altar. It symbolizes the pouring out of one's life in service and devotion to God. This act of libation is a vivid expression of surrender and commitment, reflecting the believer's willingness to be poured out for God's purposes.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The people of God who were given these laws to follow as part of their covenant relationship with Him.

3. Sabbath
The seventh day of the week, set apart by God as a day of rest and worship, during which these specific offerings were to be made.

4. Tabernacle
The portable sanctuary where the Israelites worshiped God and where these offerings were presented.

5. Priests
The descendants of Aaron who were responsible for performing the sacrifices and maintaining the rituals as prescribed by the law.
Teaching Points
The Importance of Worship
The specific instructions for Sabbath offerings highlight the importance of regular, intentional worship in the life of a believer.

Holiness and Purity
The requirement for unblemished lambs signifies the need for purity and holiness in our approach to God.

Consistency in Devotion
The regularity of the Sabbath offerings teaches us the value of consistent devotion and commitment to God.

Symbolism of Sacrifice
The offerings symbolize the ultimate sacrifice of Jesus Christ, encouraging us to reflect on His atonement and our response to it.

Rest and Reflection
Observing the Sabbath as a day of rest allows for reflection on God's provision and grace, reminding us of our dependence on Him.
Bible Study Questions
1. How does the requirement for unblemished lambs in Numbers 28:9 reflect God's standards for worship and sacrifice?

2. In what ways can we incorporate the principle of Sabbath rest into our modern lives, considering the demands of contemporary society?

3. How do the Sabbath offerings in Numbers 28:9 point forward to the ultimate sacrifice of Jesus Christ?

4. What are some practical ways we can offer ourselves as "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

5. How can understanding the Old Testament sacrificial system enhance our appreciation for the New Testament teachings on worship and devotion?
Connections to Other Scriptures
Exodus 20:8-11
This passage provides the commandment to keep the Sabbath day holy, establishing the foundation for the Sabbath offerings.

Leviticus 23:3
Reinforces the importance of the Sabbath as a day of rest and a holy convocation, connecting to the offerings made on this day.

Hebrews 4:9-10
Discusses the concept of Sabbath rest in the New Testament, drawing a spiritual parallel to the rest found in Christ.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, connecting the physical offerings of the Old Testament to spiritual worship in the New Testament.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Sabbath OfferingD. Young Numbers 28:9, 10
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Best, Blemish, Cereal, Deals, Defect, Drink, Drink-offering, Ephah, Fine, Flour, Grain, He-lambs, Lambs, Libation, Male, Mark, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Ones, Perfect, Present, Sabbath, Sabbath-day, Sons, Spot, Tenth, Tenth-parts, Tenths, Thereof, Two-tenth, Two-tenths, Yearling
Dictionary of Bible Themes
Numbers 28:9

     4404   food
     4488   oil
     7316   blood, OT sacrifices

Numbers 28:3-13

     7422   ritual

Numbers 28:7-10

     7350   drink offering

Numbers 28:9-10

     7429   Sabbath, in OT
     8629   worship, times

Numbers 28:9-14

     7322   burnt offering

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 28:9 NIV
Numbers 28:9 NLT
Numbers 28:9 ESV
Numbers 28:9 NASB
Numbers 28:9 KJV

Numbers 28:9 Commentaries

Bible Hub
Numbers 28:8
Top of Page
Top of Page