Numbers 28:31
Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be unblemished.
You are to present them
This phrase emphasizes the active role of the Israelites in worship. The Hebrew root for "present" is "qarab," which means to draw near or approach. This act of presenting offerings signifies the Israelites' desire to draw near to God, highlighting the relational aspect of worship. It is a reminder that worship is not passive but requires intentional action and dedication.

with their drink offerings
Drink offerings, or "nesek" in Hebrew, were typically wine poured out in the sanctuary as an act of worship. This practice symbolizes the pouring out of one's life in devotion to God. Historically, drink offerings were common in ancient Near Eastern cultures, signifying the complete dedication of the offerer. In the Christian context, it foreshadows the ultimate sacrifice of Christ, who poured out His life for humanity.

in addition to the regular burnt offering
The "regular burnt offering," or "olah tamid" in Hebrew, refers to the continual sacrifices made daily in the temple. This regularity underscores the importance of consistent and ongoing worship. It serves as a reminder that our relationship with God requires daily commitment and renewal, much like the daily sacrifices that were a constant in the life of the Israelites.

and its grain offering
The grain offering, or "minchah," was a tribute to God, often consisting of fine flour, oil, and frankincense. It represents the fruits of human labor and the dedication of one's work to God. This offering highlights the principle that all aspects of life, including our work and sustenance, are to be consecrated to God. It is a call to acknowledge God's provision and sovereignty over all creation.

They must be unblemished
The requirement for offerings to be "unblemished" reflects God's holiness and the standard of perfection He requires. The Hebrew word "tamim" means complete or whole, indicating that God deserves the best we have to offer. This prefigures the perfect sacrifice of Jesus Christ, the Lamb without blemish, who fulfilled the law's requirements and provided a way for humanity to be reconciled to God. It challenges believers to offer their best in service and devotion, striving for holiness in their walk with God.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The people of God who were given these laws to follow as part of their covenant relationship with Him.

3. Tabernacle
The place where the Israelites were to bring their offerings and sacrifices, serving as the dwelling place of God among His people.

4. Priests
The descendants of Aaron who were responsible for performing the sacrifices and maintaining the rituals as prescribed by God.

5. Sacrificial System
The system of offerings and sacrifices instituted by God for the Israelites, which included burnt offerings, grain offerings, and drink offerings.
Teaching Points
The Importance of Purity
The requirement for offerings to be "without blemish" underscores the importance of purity and holiness in our worship and service to God. We are called to present our best to God, reflecting His holiness in our lives.

The Role of Sacrifice
Sacrifices were central to the Israelites' relationship with God, symbolizing atonement and dedication. In the New Covenant, Jesus is our ultimate sacrifice, and we are called to live sacrificially in response to His grace.

Consistency in Worship
The regularity of offerings highlights the need for consistent and faithful worship. Our spiritual disciplines should be regular and intentional, reflecting our ongoing commitment to God.

Symbolism of Completeness
The combination of burnt offerings, grain offerings, and drink offerings represents a complete act of worship. Our worship should encompass all aspects of our lives, offering everything to God.

Christ as the Fulfillment
The sacrificial system points forward to Christ, who fulfills the law and the prophets. Understanding the Old Testament sacrifices enriches our appreciation of Christ's work on the cross.
Bible Study Questions
1. How does the requirement for offerings to be "without blemish" challenge us in our personal walk with God today?

2. In what ways can we offer ourselves as "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

3. How does understanding the Old Testament sacrificial system deepen our appreciation for Christ's sacrifice?

4. What are some practical ways we can ensure consistency and faithfulness in our worship and spiritual disciplines?

5. How can the symbolism of completeness in the offerings (burnt, grain, and drink) be applied to our approach to worship and service?
Connections to Other Scriptures
Leviticus 1-7
Provides detailed instructions on the various types of offerings, including burnt offerings and grain offerings, emphasizing the need for offerings to be without blemish.

Hebrews 10:1-18
Discusses the limitations of the Old Testament sacrificial system and points to Christ as the ultimate, perfect sacrifice.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, holy and pleasing to God, drawing a parallel to the concept of offerings being without blemish.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Feast of the First-FruitsD. Young Numbers 28:26-31
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Addition, Animals, Apart, Beside, Besides, Blemish, Burned, Burnt, Burnt-offering, Care, Cereal, Continual, Defect, Drink, Drink-offerings, Grain, Libations, Mark, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offer, Offered, Offering, Offerings, Ones, Perfect, Prepare, Present, Regular, Sure, Thereof
Dictionary of Bible Themes
Numbers 28:31

     6201   imperfection, and God's purposes
     7350   drink offering

Numbers 28:26-31

     4506   seed
     4975   week
     7408   Pentecost
     8644   commemoration

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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