Numbers 28:2
"Command the Israelites and say to them: See that you present to Me at its appointed time the food for My offerings by fire, as a pleasing aroma to Me.
Command
The Hebrew word for "command" is "tsavah," which implies a directive given with authority. In the context of Numbers 28:2, this command is not merely a suggestion but a divine mandate from God to Moses. It underscores the importance of obedience to God's instructions, reflecting the covenant relationship between God and Israel. This command is a reminder of the structured and ordered nature of worship that God desires from His people.

the Israelites
The term "Israelites" refers to the descendants of Jacob, also known as Israel. This designation highlights their identity as God's chosen people, set apart for His purposes. Historically, the Israelites were a covenant community, bound by the laws and statutes given by God. This identity is central to understanding their role in God's redemptive plan, as they were to be a light to the nations.

and say to them
This phrase indicates the role of Moses as a mediator between God and the people. Moses is instructed to communicate God's will to the Israelites, emphasizing the importance of leadership and prophetic voice in guiding the community. It also reflects the relational aspect of God's communication, as He speaks to His people through chosen servants.

See that you present to Me
The phrase "present to Me" involves the act of offering or bringing something before God. The Hebrew root "qarab" means to draw near or approach, signifying the intimate nature of worship and sacrifice. This act of presenting offerings is a tangible expression of devotion and reverence, acknowledging God's sovereignty and holiness.

at its appointed time
The concept of "appointed time" is rooted in the Hebrew word "moed," which refers to a fixed or set time. This indicates that God has established specific times for worship and sacrifice, reflecting His order and precision. It underscores the importance of aligning human actions with divine timing, recognizing that God orchestrates the rhythms of life and worship.

the food for My offerings by fire
The phrase "food for My offerings by fire" refers to the sacrifices that were to be made on the altar. The Hebrew word "lechem" (food) symbolizes sustenance and provision, while "ishshah" (offerings by fire) denotes the burnt offerings that were consumed by fire as a pleasing aroma to God. This imagery conveys the idea of giving the best to God, acknowledging His provision and expressing gratitude through sacrificial worship.

as a pleasing aroma to Me
The "pleasing aroma" is a metaphorical expression indicating that the offerings are acceptable and delightful to God. The Hebrew word "reyach" (aroma) and "nihoach" (pleasing) together suggest satisfaction and contentment. This phrase highlights the relational aspect of worship, where the sincerity and obedience of the worshiper bring joy to the heart of God. It serves as a reminder that true worship is not just about ritual but about the heart's posture towards God.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are being instructed in the ways of worship and obedience to God.

2. Moses
The leader of the Israelites, through whom God delivers His commandments and instructions, including those concerning offerings and sacrifices.

3. Offerings Made by Fire
These are sacrifices that are to be burned on the altar, symbolizing dedication and atonement, and are a central part of Israelite worship.

4. Pleasing Aroma
This phrase signifies God's acceptance and satisfaction with the offerings when they are made in obedience and sincerity.

5. Appointed Time
Refers to the specific times and seasons that God has ordained for the offerings, emphasizing the importance of order and timing in worship.
Teaching Points
Obedience in Worship
God desires obedience in how we approach Him. Just as the Israelites were given specific instructions for offerings, we are called to worship God in spirit and truth.

The Importance of Timing
The concept of "appointed time" teaches us the value of God's timing in our lives. We should seek to align our actions and decisions with His divine schedule.

Sacrificial Living
While we no longer offer burnt sacrifices, our lives should be a living sacrifice, dedicated to God in all we do, reflecting His holiness and love.

God's Pleasure in Our Offerings
Our offerings, whether they be time, resources, or talents, should be given with a heart that seeks to please God, knowing that He delights in our sincere devotion.

Consistency in Worship
Regular and consistent worship, as seen in the appointed times for offerings, is crucial for spiritual growth and maintaining a close relationship with God.
Bible Study Questions
1. How does the concept of a "pleasing aroma" in Numbers 28:2 relate to our modern-day worship practices?

2. In what ways can we ensure that our offerings to God (time, talents, resources) are given at their "appointed time"?

3. How does the idea of sacrificial living, as seen in Numbers 28:2, challenge our current lifestyle choices?

4. What parallels can we draw between the offerings in Numbers 28:2 and the sacrifices of praise mentioned in Hebrews 13:15-16?

5. How can we cultivate a heart of obedience in our worship, similar to the Israelites' call to present offerings as instructed by God?
Connections to Other Scriptures
Leviticus 1-7
These chapters provide detailed instructions on various offerings, including burnt offerings, grain offerings, and peace offerings, which are similar to those mentioned in Numbers 28:2.

Exodus 29:18
This verse also speaks of offerings as a pleasing aroma to the Lord, highlighting the consistency of this concept throughout the Pentateuch.

Hebrews 13:15-16
In the New Testament, believers are encouraged to offer sacrifices of praise and good deeds, drawing a parallel to the Old Testament offerings as acts of worship.
The Daily OfferingD. Young Numbers 28:1-8
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Appointed, Aroma, Bread, Bring, Care, Careful, Command, Due, Fire, Fire-offerings, Fragrance, Hast, Heed, Israelites, Oblation, Observe, Odor, Odour, Offer, Offering, Offerings, Orders, Pleasant, Pleasing, Present, Presented, Regular, Sacrifices, Savor, Savour, Season, Smell, Sons, Soothing, Sweet
Dictionary of Bible Themes
Numbers 28:2

     4826   fire
     5183   smell

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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