Numbers 28:1
Then the LORD said to Moses,
Then
The word "Then" serves as a temporal marker, indicating a continuation or sequence in the narrative. In the context of the Book of Numbers, it signifies a transition from the preceding instructions and events to a new directive from God. This word reminds us of the ongoing relationship and communication between God and His chosen leader, Moses. It underscores the importance of divine timing and order in the unfolding of God's plans for His people.

the LORD
The term "the LORD" is a translation of the Hebrew name "YHWH," often vocalized as Yahweh. This is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. In the conservative Christian perspective, this name is revered as the personal and relational aspect of God, who is both transcendent and immanent. It is a reminder of God's sovereignty and His intimate involvement in the lives of His people.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew text, the verb "amar" is used, which conveys the act of speaking or declaring. This highlights the authority and clarity of God's instructions. It is a testament to the belief that God communicates His will to humanity, often through chosen individuals, and that His words are to be received with reverence and obedience.

to Moses
Moses is the central human figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and through the wilderness. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile as an infant. Moses is a prophet, leader, and mediator between God and the people of Israel. This phrase underscores the unique role Moses plays in receiving and conveying God's commandments, serving as a model of faithfulness and humility in leadership.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is holy and righteous, and who communicates His will to His people.

2. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments to the people. He serves as a mediator between God and Israel.

3. Israelites
The chosen people of God, who are receiving instructions on how to live in a way that honors God and maintains their covenant relationship with Him.
Teaching Points
Divine Communication
God speaks to His people through chosen leaders, emphasizing the importance of listening to and obeying God's word.

Covenant Relationship
The instructions given to Moses are part of maintaining the covenant relationship between God and Israel, reminding us of the importance of faithfulness in our relationship with God.

Worship and Sacrifice
The context of Numbers 28 involves instructions on offerings, underscoring the significance of worship and sacrifice in the life of a believer.

Holiness and Obedience
God's commands are a call to holiness and obedience, reflecting His character and our need to align our lives with His will.

Continuity of Scripture
The sacrificial system points forward to the ultimate sacrifice of Jesus, showing the unity and continuity of God's redemptive plan throughout Scripture.
Bible Study Questions
1. How does the communication between God and Moses in Numbers 28:1 reflect the way God desires to communicate with us today?

2. In what ways does the covenant relationship between God and Israel in Numbers 28 inform our understanding of our relationship with God through Christ?

3. How can the principles of worship and sacrifice in Numbers 28 be applied to our personal and corporate worship practices today?

4. What does the emphasis on holiness and obedience in Numbers 28 teach us about living a life that honors God?

5. How does the sacrificial system in Numbers 28 point to the work of Jesus Christ, and how can this understanding deepen our appreciation for His sacrifice?
Connections to Other Scriptures
Exodus 20
The giving of the Ten Commandments, where God establishes His covenant with Israel and provides foundational laws for worship and community life.

Leviticus 1-7
Detailed instructions on various offerings and sacrifices, which are part of the broader context of Numbers 28, emphasizing the importance of worship and atonement.

Hebrews 10
Discusses the fulfillment of the sacrificial system through Jesus Christ, highlighting the continuity and completion of the Old Testament sacrificial laws.
The Daily OfferingD. Young Numbers 28:1-8
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 27:18-23

     7372   hands, laying on

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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