Numbers 28:14
Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
Their drink offerings shall be half a hin of wine with each bull,

The larger wine offering corresponds to the bull’s greater value within the new-moon sacrifice. Wine was poured out before the LORD in the sanctuary as part of the offering, expressing glad worship and the abundance God had provided.

Num 15:8-10 When you prepare a young bull as a burnt offering…
Num 29:2 As a pleasing aroma to the LORD, you are to present…
Lev 23:18 Along with the bread you are to present…

a third of a hin with the ram,

The ram’s offering maintained the ordered proportion required by God. Every element of Israel’s worship was regulated by His command, teaching that devotion could not be separated from reverent obedience.

Num 15:6-7 With a ram you are to prepare a grain offering…
Num 29:3-4 together with their grain offerings of fine flour…
Ezk 46:4-5 The burnt offering that the prince presents to the LORD…

and a quarter hin with each lamb.

Seven lambs were offered at each new moon, and each received its appointed drink offering. The repeated sacrifices pointed to the need for a perfect and final sacrifice, fulfilled in Christ, the Lamb of God, whose offering accomplishes what animal sacrifices could only foreshadow.

Num 15:4-5 then the one presenting his offering to the LORD…
Exo 29:40-41 With the first lamb offer a tenth of an ephah…
Lev 23:12-13 On the day you wave the sheaf, you shall offer a year-old lamb…

This is the monthly burnt offering

The burnt offering was wholly given to the LORD, signifying consecration and acceptance before Him. Its monthly observance joined Israel’s worship to the rhythm of the calendar and reminded the nation that every season belonged to God.

Num 10:10 And on your joyous occasions, your appointed feasts,…
1Ch 23:31 Whenever burnt offerings were presented to the LORD…
2Ch 31:3 The king contributed from his own possessions…

to be made at each new moon throughout the year.

The new moon marked the beginning of each month and called Israel to renewed worship. Alongside the daily and weekly offerings, these sacrifices sustained a continual witness to God’s covenant faithfulness and His people’s dependence upon His mercy.

1Sa 20:5 So David told him, “Look, tomorrow is the New Moon,…
Psa 81:3 Sound the ram’s horn at the New Moon, and at the full moon…
Isa 66:23 From one New Moon to another and from one Sabbath…

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The people of God who were given these instructions to follow as part of their covenant relationship with Him.

3. Tabernacle
The place where the Israelites were to bring their offerings and sacrifices, serving as the dwelling place of God among His people.

4. Sacrificial System
The system of offerings and sacrifices instituted by God for the Israelites, which included burnt offerings, grain offerings, and drink offerings.

5. Drink Offering
A specific type of offering involving wine, which was poured out as part of the sacrificial rituals.
Teaching Points
Understanding the Sacrificial System
The sacrificial system was a means for the Israelites to maintain a right relationship with God. It pointed to the need for atonement and the seriousness of sin.

Symbolism of the Drink Offering
The drink offering, involving wine, symbolizes joy and celebration in the presence of God. It also signifies the pouring out of one's life in service to God.

Consistency in Worship
The regularity of the offerings ("throughout the months of the year") teaches the importance of consistent and faithful worship in the life of a believer.

Christ as the Fulfillment
Jesus Christ is the ultimate fulfillment of the sacrificial system. Believers are called to live lives of spiritual sacrifice, offering themselves wholly to God.

Application in Daily Life
Just as the Israelites were to offer their best to God, Christians are encouraged to offer their time, talents, and resources in service to God and others.
Bible Study Questions
1. How does the regularity of the offerings in Numbers 28:14 reflect the importance of consistency in our spiritual practices today?

2. In what ways can the symbolism of the drink offering be applied to our lives as Christians, particularly in terms of joy and service?

3. How does understanding the Old Testament sacrificial system enhance our appreciation of Christ's sacrifice as described in the New Testament?

4. What are some practical ways we can offer our "best" to God in our daily lives, similar to the offerings described in Numbers 28?

5. How can the concept of spiritual sacrifice, as seen in Romans 12:1, be integrated into our understanding of worship and service to God?
Connections to Other Scriptures
Leviticus 23
This chapter outlines the various feasts and offerings, providing a broader context for the sacrificial system, including the drink offerings.

Exodus 29
Describes the consecration of the priests and the offerings associated with their ordination, highlighting the importance of offerings in maintaining holiness and dedication to God.

Hebrews 10
Discusses the fulfillment of the sacrificial system in Christ, emphasizing that the Old Testament sacrifices were a shadow of the ultimate sacrifice made by Jesus.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Offering At the New MoonD. Young Numbers 28:11-15
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Bull, Bullock, Burned, Burnt, Burnt-offering, Drink, Drink-offering, Drink-offerings, During, Fourth, Half, Hin, Lamb, Libations, Male, Month, Monthly, Months, Moon, Offering, Offerings, Ox, Quarter, Ram, Sheep, Third, Throughout, Wine
Dictionary of Bible Themes
Numbers 28:14

     4251   moon
     4544   wine
     4903   time
     7350   drink offering

Numbers 28:9-14

     7322   burnt offering

Numbers 28:11-14

     4951   month

Numbers 28:11-15

     7398   New Moon festival

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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