Numbers 27:15
So Moses appealed to the LORD,
So Moses
The phrase "So Moses" introduces us to the central human figure in this narrative, Moses, who is a pivotal leader in the history of Israel. Moses, whose name in Hebrew is "Moshe," is a prophet, lawgiver, and mediator between God and the Israelites. His life is a testament to faithfulness and obedience, despite personal challenges and the burdens of leadership. Historically, Moses is revered as the one who led the Israelites out of Egyptian bondage and through the wilderness. His actions and decisions are foundational to the identity and faith of the Israelite community.

appealed
The word "appealed" in this context signifies a deep, earnest request or plea. In Hebrew, the root word is "dabar," which means to speak or declare. This highlights Moses' role as an intercessor, someone who communicates directly with God on behalf of the people. It reflects a relationship of trust and reverence, where Moses feels confident to bring his concerns before the LORD. This act of appealing is not just a casual conversation; it is a profound moment of seeking divine guidance and wisdom.

to the LORD
The phrase "to the LORD" refers to Yahweh, the covenantal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal presence and faithfulness to His promises. In the context of Numbers 27, Moses' appeal to the LORD underscores the theocratic nature of Israel's leadership, where ultimate authority and guidance come from God Himself. The LORD is not a distant deity but an active participant in the life of His people, guiding, instructing, and providing for them. This relationship is central to the narrative of the Israelites and serves as a model for believers today, emphasizing the importance of seeking God's will in all matters.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. At this point in Numbers, Moses is nearing the end of his leadership and is concerned about the future of the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who has been guiding and providing for the Israelites throughout their journey. Moses appeals to Him for guidance on the leadership succession.

3. Israelites
The people of God, who have been wandering in the wilderness and are on the brink of entering the Promised Land. Their future leadership is a critical concern.

4. Promised Land
The land promised by God to Abraham and his descendants. The Israelites are preparing to enter this land, and leadership is crucial for this transition.

5. Leadership Transition
This event marks a significant moment in Israel's history, as Moses seeks God's guidance for appointing a new leader to shepherd the people.
Teaching Points
The Importance of Godly Leadership
Leadership is crucial for guiding God's people. Moses' appeal to God underscores the need for divinely appointed leaders who can shepherd the flock with wisdom and integrity.

Seeking God's Guidance
Moses' example teaches us the importance of seeking God's direction in all decisions, especially those involving leadership and guidance for His people.

The Role of Prayer in Decision-Making
Moses' appeal is a form of prayer, demonstrating the necessity of prayerful dependence on God when facing significant decisions.

Trust in God's Sovereignty
Moses' trust in God's ability to provide a leader reflects a deep faith in God's sovereignty and His plans for His people.

Preparation for Transition
Just as Moses prepared for the transition of leadership, we too must prepare for changes in our lives by seeking God's will and trusting His provision.
Bible Study Questions
1. How does Moses' appeal to God in Numbers 27:15 demonstrate the importance of seeking divine guidance in leadership decisions?

2. In what ways can we apply Moses' example of prayerful dependence on God in our own decision-making processes?

3. How does the transition of leadership from Moses to Joshua in Deuteronomy 31 provide a model for leadership transitions in the church today?

4. What can we learn from Moses' trust in God's sovereignty when facing uncertain futures or leadership changes in our own lives?

5. How does the theme of God-appointed leadership in Numbers 27:15 connect with the New Testament practice of seeking God's guidance in appointing leaders, as seen in Acts 1?
Connections to Other Scriptures
Deuteronomy 31
This chapter details the transition of leadership from Moses to Joshua, showing the fulfillment of Moses' appeal to God for a successor.

Exodus 3
The calling of Moses at the burning bush, where God first appoints him as the leader of His people, providing a parallel to the need for divine appointment in leadership.

1 Samuel 8
The Israelites' request for a king, highlighting the ongoing theme of leadership and God's role in appointing leaders for His people.

Acts 1
The selection of Matthias to replace Judas as an apostle, illustrating the New Testament practice of seeking God's guidance in leadership decisions.
Preparing for the EndD. Young Numbers 27:12-23
The Solicitude of Moses for the Helpless FlockD. Young Numbers 27:15-17
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 27:15-18

     8130   guidance, from godly people

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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